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Lighting Chanukah Candles: Difference between revisions

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# If one forgot to say [[Shehecheyanu]] before lighting one can say it in the half hour after lighting. If one didn’t say it the first night one should say it the second night and so on. So too, if on the eighth night one forgot one can say it in the half hour after lighting.<ref> Shibolei HaLeket 186 and Orchot Chaim ([[Chanukah]] 10) quote a Teshuvat Hagoanim to which Rabbenu Yishaya says that one can say [[Shehecheyanu]] any day after the first when he remembers; BI"H, [[Chanukah]], 3 concurs . Piskei Rid ([[Shabbat]] 23a) explains it means one can only make the bracha at the time of the lighting. However, Bach 676 in name of the Maharash says not to say [[Shehecheyanu]] the second night. Nonetheless, Meiri ([[Shabbat]] 23a) and Riaz (23a), also write that one lights [[Shehecheyanu]] the first night one lights. This is also the opinion of Sh”t Maharam (Prague Edition 57), Tur 676 in name of the Rosh and S”A 676:1. </ref>
# If one forgot to say [[Shehecheyanu]] before lighting one can say it in the half hour after lighting. If one didn’t say it the first night one should say it the second night and so on. So too, if on the eighth night one forgot one can say it in the half hour after lighting.<ref> Shibolei HaLeket 186 and Orchot Chaim ([[Chanukah]] 10) quote a Teshuvat Hagoanim to which Rabbenu Yishaya says that one can say [[Shehecheyanu]] any day after the first when he remembers; BI"H, [[Chanukah]], 3 concurs . Piskei Rid ([[Shabbat]] 23a) explains it means one can only make the bracha at the time of the lighting. However, Bach 676 in name of the Maharash says not to say [[Shehecheyanu]] the second night. Nonetheless, Meiri ([[Shabbat]] 23a) and Riaz (23a), also write that one lights [[Shehecheyanu]] the first night one lights. This is also the opinion of Sh”t Maharam (Prague Edition 57), Tur 676 in name of the Rosh and S”A 676:1. </ref>
# After the half hour of lighting one can’t say the [[Brachot]].<ref> Levush 676, Pri [[Chadash]] 676:1, Sh”t Sadeh HaAretz O”C 38, Birkei Yosef 692:1, and Sh”t Igrot Moshe 1:190 hold that one can only make the [[Shehecheyanu]] at the time of the lighting. However, Yavetz in Mor Ukesiah 692, Sh”T Mahari Molcho 78, Sh”t Zera Emet 1:96, and Taharat Mayim (Shiurei Tahara 8:3) hold it can be said any time during [[Chanukah]]. Nonetheless, Mishna Brurah (676:2 and Shar Tzion 676:3), and Torat HaMoadim 6:12 say that because of a Safek [[Brachot]] one doesn’t make [[Brachot]] past the time of lighting. Taharat Mayim implies that by SheAssa Nissim one can say it anytime against the Mor Ukesiah who says that SheAssa Nissim can only be said over the candles. Sh”t Yechave Daat 2:77 says because of Safek [[Brachot]] one doesn’t say SheAssa Nissim not over candles. </ref>
# After the half hour of lighting one can’t say the [[Brachot]].<ref> Levush 676, Pri [[Chadash]] 676:1, Sh”t Sadeh HaAretz O”C 38, Birkei Yosef 692:1, and Sh”t Igrot Moshe 1:190 hold that one can only make the [[Shehecheyanu]] at the time of the lighting. However, Yavetz in Mor Ukesiah 692, Sh”T Mahari Molcho 78, Sh”t Zera Emet 1:96, and Taharat Mayim (Shiurei Tahara 8:3) hold it can be said any time during [[Chanukah]]. Nonetheless, Mishna Brurah (676:2 and Shar Tzion 676:3), and Torat HaMoadim 6:12 say that because of a Safek [[Brachot]] one doesn’t make [[Brachot]] past the time of lighting. Taharat Mayim implies that by SheAssa Nissim one can say it anytime against the Mor Ukesiah who says that SheAssa Nissim can only be said over the candles. Sh”t Yechave Daat 2:77 says because of Safek [[Brachot]] one doesn’t say SheAssa Nissim not over candles. </ref>
# If someone had his wife or anyone else light for him the first night he fulfill his obligation of saying [[Shehecheyanu]] and shouldn’t say it the next night.<ref> Bach 676 says that his wife’s lighting with [[Brachot]] doesn’t exempt him from [[Shehecheyanu]]. So says Eliyah Raba 676:5. Torat HaMoadim 6:13 explain that this is the Bach according to his opinion that one who has someone lighting for him at home makes [[Brachot]] HaRoah; however since we hold (S”A 676:3) that if one has someone lighting for home doesn’t make [[Brachot]] HaRoah here too, one fulfills [[Shehecheyanu]] with his wife’s lighting. This is also the opinion of Sharei Knesset Hagedolah 676:2, Magen Avraham 676:2, Pri Megadim A”A 676:2, Mishna Brurah 676:7, and Kaf HaChaim 676:26. Sh”t Yabia Omer O”C 4:50 (4-5), 6:42(3-4) holds that even by [[Shehecheyanu]] we apply [[Safek Brachot LeHakel]]. </ref>
# If someone had his wife or anyone else light for him the first night he fulfill his obligation of saying [[Shehecheyanu]] and shouldn’t say it the next night.<ref> Bach 676 says that his wife’s lighting with [[Brachot]] doesn’t exempt him from [[Shehecheyanu]]. Eliyah Raba 676:5 agrees. Torat HaMoadim 6:13 explain that this is the Bach according to his opinion that one who has someone lighting for him at home makes [[Brachot]] HaRoah; however since we hold (S”A 676:3) that if one has someone lighting for home doesn’t make [[Brachot]] HaRoah here too, one fulfills [[Shehecheyanu]] with his wife’s lighting. This is also the opinion of Sharei Knesset Hagedolah 676:2, Magen Avraham 676:2, Pri Megadim A”A 676:2, Mishna Brurah 676:7, and Kaf HaChaim 676:26. Sh”t Yabia Omer O”C 4:50 (4-5), 6:42(3-4) holds that even by [[Shehecheyanu]] we apply [[Safek Brachot LeHakel]]. </ref>


==Order of Lighting==
==Order of Lighting==
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