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Laws of Learning Torah: Difference between revisions
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* '''Torah Shebichtav''': The Rambam ibid. writes that preferably one shouldn't teach women Torah Shebichtav. Taz YD 264:4 writes that it is permitted and even ideal to teach women Torah Shebichtav on a simple level. Sheol UMeishiv 3:41 and Atret Zekenim OC 47:3 agree. | * '''Torah Shebichtav''': The Rambam ibid. writes that preferably one shouldn't teach women Torah Shebichtav. Taz YD 264:4 writes that it is permitted and even ideal to teach women Torah Shebichtav on a simple level. Sheol UMeishiv 3:41 and Atret Zekenim OC 47:3 agree. | ||
* '''Learning Halacha''': The Agur (Siman 2) writes that women are obligated to learn the halachot that apply to them. Sefer Chasidim 313, Maharil 45:2, Rama YD 246:6, Taz 47:14, and S"A HaRav (Talmud Torah 1:16) agree.</ref> | * '''Learning Halacha''': The Agur (Siman 2) writes that women are obligated to learn the halachot that apply to them. Sefer Chasidim 313, Maharil 45:2, Rama YD 246:6, Taz 47:14, and S"A HaRav (Talmud Torah 1:16) agree.</ref> | ||
== | ==Teaching Torah== | ||
# All who are obligated to learn Torah are also obligated to teach Torah. <ref> Gemara Kiddushin 29b, Mishneh Torah Hilchot Talmud Torah 1:1 </ref> | # All who are obligated to learn Torah are also obligated to teach Torah. <ref> Gemara Kiddushin 29b, Mishneh Torah Hilchot Talmud Torah 1:1 </ref> | ||
# Specifically, a father is obligated to teach his son Torah. <ref> Mishneh Torah Hilchot Talmud Torah 1:1 </ref> The obligation begins when the son begins to talk, he should be taught "Torah Tziva Lanu Moshe.." as well as the first pasuk of Kriat Shema. <ref> Bayit HaYehudi vol. 3 pg. 136 </ref> | # Specifically, a father is obligated to teach his son Torah. <ref> Mishneh Torah Hilchot Talmud Torah 1:1 </ref> The obligation begins when the son begins to talk, he should be taught "Torah Tziva Lanu Moshe.." as well as the first pasuk of Kriat Shema. <ref> Bayit HaYehudi vol. 3 pg. 136 </ref> | ||
# A father is required to provide a Torah education for his son even if it will require him paying for a private teacher or private school. <ref> Bayit Yehudi vol. 3 pg. 136 </ref> | # A father is required to provide a Torah education for his son even if it will require him paying for a private teacher or private school. <ref> Bayit Yehudi vol. 3 pg. 136 </ref> | ||
# A man is even obligated to teach his grandson Torah. <ref> Gemara Kiddushin 30a, Mishneh Torah Hilchot Talmud Torah 1:2 </ref> | # A man is even obligated to teach his grandson Torah. <ref> Gemara Kiddushin 30a, Mishneh Torah Hilchot Talmud Torah 1:2 </ref> | ||
# Children are exempt from [[learning Torah]]. <ref> Rambam (Talmud Torah 1:1) </ref> | |||
==Learning | ==Learning Aloud== | ||
# One should | # One should make sure to learn Torah out loud. If one learns out loud, one will be blessed to remember one's learning. <ref>Eirvuin 54a, Rambam (Talmud Torah 3:12), S"A Y"D 246:22, Kitzur S"A 27:5 </ref> | ||
# Bruria, the wife of Rebbe Meir, was passing a student who was studying silently without verbalizing what he was learning. She rebuked him and said that his manner of study was incorrect because the verse states, “Life comes to the one who comes upon them” which is meant to be understood as, “life comes to the one who articulates its words with one’s mouth.” <Ref>Eruvin 53b-54a </ref> | # Bruria, the wife of Rebbe Meir, was passing a student who was studying silently without verbalizing what he was learning. She rebuked him and said that his manner of study was incorrect because the verse states, “Life comes to the one who comes upon them” which is meant to be understood as, “life comes to the one who articulates its words with one’s mouth.” <Ref>Eruvin 53b-54a </ref> | ||
# When one learns one should learn out loud but it’s considered Talmud Torah even if one only thinks about it. <Ref>Halichot Olam (8 pg 390). </ref> | # When one learns one should learn out loud but it’s considered Talmud Torah even if one only thinks about it. <Ref>Halichot Olam (8 pg 390). </ref> | ||
