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Korbanot: Difference between revisions
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==Who Is obligated in Korbanot?== | ==Who Is obligated in Korbanot?== | ||
# On [[Shabbat]] and [[Yom Tov]], a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on [[Shabbat]] and adds that such is the Minhag. Pekudat Elazar ([[Siman 1]]), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on [[Shabbat]]. (2) Magen Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there is no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot do not need to be said on [[Shabbat]]. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on [[Shabbat]]. (4) Some argue that Parshat Akeda specifically, is not recited on [[Shabbat]], however, Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | # On [[Shabbat]] and [[Yom Tov]], a person should say the Korbanot, but a Talmid Chacham should instead learn the Parsha of the day. <Ref> (1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on [[Shabbat]] and adds that such is the Minhag. Pekudat Elazar ([[Siman 1]]), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korabnot on [[Shabbat]]. (2) Magen Avraham 1:11 and Mishna Brurah 1:17 quote the Shlah that one can say the Korbanot, but there is no obligation, and so a Talmid Chacham should preferably study the parsha of the day instead of saying Korbanot. (3) However, the Maharam Nigrin (quoted by the Knesset HaGedolah 1:1) says that the Korbanot do not need to be said on [[Shabbat]]. Machzik Bracha 1:11 writes that the minhag is not to say Korbanot on [[Shabbat]]. (4) Some argue that Parshat Akeda specifically, is not recited on [[Shabbat]], however, Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag. </ref> | ||
# Women are not obligated to say Korbanot, but it is proper to say them just like men do. <Ref> In the discussion of women making [[Birchot HaTorah]] the poskim bring up the idea that women should make [[Birchot HaTorah]] as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because tefillah was in place of the Korbanot and women are obligated in tefillah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magen Avraham 47:14. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women are not obligated in Korbanot and they are only obligated in tefillah since that is a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it is not an absolute chiyuv on women. </ref> | # Women are not obligated to say Korbanot, but it is proper to say them just like men do. <Ref> In the discussion of women making [[Birchot HaTorah]] the poskim bring up the idea that women should make [[Birchot HaTorah]] as they are obligated in some portions of Torah. The Agur (quoted by the Bet Yosef 47) includes the Parshiot HaKorbanot on the list because tefillah was in place of the Korbanot and women are obligated in tefillah. This is quoted by the Levush (47), Taz (47:10; he only mentions Parshat Tamid), and Magen Avraham 47:14. Shulchan Aruch Harav 47:10 writes that women only have to say parshat tamid. Accordingly, Sh”t Lev Chaim 1:15 and Malbim in Artzot HaChaim (Lev HaAretz 6) write that women must say the Korbanot. However, Mor UKesiah (47) writes that women are not obligated in Korbanot and they are only obligated in tefillah since that is a request from Hashem. Sh”t Yosef Ometz 67 and Halacha Brurah 1:17 write that it is not an absolute chiyuv on women. Mechezeh Eliyahu 1:14 writes that the minhag is that women don't say korbanot and he justifies that practice.</ref> | ||
# A mourner does not say the Korbanot <ref> Mishna Brurah 1:17 </ref> | # A mourner does not say the Korbanot <ref> Mishna Brurah 1:17 </ref> However, he should say parshat tamid if he usually does.<ref>Byitzchak Yikreh on Mishna Brurah 1:17 quoting Rav Shlomo Zalman writes that only if a person regularly says parshat tamid should he say it as a mourner.</ref> | ||
==Parts of Korbanot== | ==Parts of Korbanot== | ||
# One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta. Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> | # One of the most important pieces in the korbanot section is the Parshat HaTamid (S”A 1:9). Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. Beyitzchak Yikra 1:5 writes that Korbanot are voluntary but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying parshat HaTamid is considered a chiyuv deoritta. Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>S”A 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref> | ||
