Korbanot: Difference between revisions

# A mourner does not say the Korbanot;<ref> Mishna Brurah 1:17 </ref> however, he should say Parshat HaTamid if he usually does.<ref>BeYitzchak Yikareh on Mishna Brurah 1:17 quoting Rav Shlomo Zalman writes that only if a person regularly says Parashat HaTamid should he say it as a mourner.</ref>

# After [[Birchot HaShachar]] and putting on [[Tefillin]], one recites parsha of the Akeda followed by the Ribbono Shel Olam Keshem SheKavash. <ref>Shulchan Aruch O.C. 1:5 writes that one should recite the parsha of the Akeda. The reasons given in Bet Yosef 1:5 and the achronim is to pray to Hashem to remember the Akeda and also inculcate the message of subjugating the Yetzer HaRah like Avraham Avinu. </ref>

# The Sephardic custom is that everyone should recite parshat Akeda even a Talmid Chacham.<ref>Yalkut Yosef 1:21, 1:41 writes that our minhag is to say Parshat Akeda but it is not our minhag to say Parshat HaMaan or Aseret HaDibrot. Mishna Brurah 1:13 writes that one can say it on [[Shabbat]] like Korbanot and Halacha Brurah 1:17 writes that such is the minhag.</ref>

# The parsha of Akeda can and should be recited on Shabbat.<ref>Piskei Teshuvot 1:16 cites the Or Tzadikim, Ateret Tzvi Bahar, Shulchan Tahor 1:7, Nemukei Orach Chaim 1:3 who say that one shouldn't recite the parsha of Akeda on Shabbat. vs Likutei Mahariach who says to say it even on Shabbat. Piskei Teshuvot also quotes Mateh Efraim 619:34 who writes that everyone agrees on Yom Kippur one should recite parshat Akeda.</ref>

# It is recommended to say Parshat Akedah and Parshat HaMaan<ref>Shulchan Aruch Orach Chaim 1:5 writes that it is good to say Parshat Akedah, Parshat HaMaan, and Aseret HaDibrot. Tefilla KeHilchata (9:68 pg 180) and Ishei Yisrael (5:31, pg 50) quote this Shulchan Aruch saying that it is good to say these parshiot as halacha. </ref> before Korbanot, however, some say Parshat HaMaan after [[tefillah]] <ref> Mishna Brurah 1:13 explains that these should be said before Korbanot. However, the Chida in Machzik Bracha 1:8 writes that the Arizal did not say these three parshiot. However, Yafeh LeLev 1:24 quotes the Tov Ayin who explains that the Arizal only did not say them prior to [[tefillah]] but would say them afterwards. Piskei Teshuvot 1:16 writes that the minhag is to say Parshat HaMaan after [[tefillah]]. Halacha Brurah 1:13 also quotes the custom of saying Parashat HaMaan.</ref>

# Today it isn't the Sephardic minhag to recite the Parsha of the Maan each day.<ref>Yalkut Yosef 1:21, 1:41</ref>

# The Sephardic minhag is to say the pasuk of VeShachat Otto after the Parsha of the Akeda. <Ref> Shulchan Aruch (Orach Chaim 1:8) writes that that together with the Parshat Korbanot one should recite the pasuk of VeShachat Otto (Vayikra 1:11). In addition to this, the Chida (Kesher Gudal 24:3), Ben Ish Chai (Od Yosef Chai, Mikeitz 2e), and Halacha Brurah 1:12 write that the Sephardic Minhag is say this pasuk after the parshat Akeda (in addition to saying it with the parshat Korbanot). However, Kaf HaChaim Orach Chaim 1:30 writes in the name of the Rashash and a local Minhag that does not say this pasuk. </ref>

# There is a minhag to recite the pasuk V'ani Brov Chasdecha (ואני ברוב חסדך אבא ביתך אשתחוה אל היכל קדשך ביראתך) after entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1, Ben Ish Chai Shana Rishona Vayera n. 5</ref> Some recite בבית אלהים נהלך ברגש before entering Shul.<ref>Magen Avraham 47:1, Mishna Brurah 47:1</ref>

# One of the most important pieces in the korbanot section is the Parshat HaTamid.<ref>Shulchan Aruch Orach Chaim 1:9</ref> Some poskim write that klal Yisrael accepted upon themselves to say this paragraph daily.<ref>S”A HaRav 48:1 writes that Klal Yisrael accepted upon themselves as an obligation to say Parshat HaTamid. BeYitzchak Yikareh 1:5 writes that Korbanot are voluntary, but Parshat Tamid, Aizhu Mekoman, and Briatta DeRabbi Yishmael are obligatory. </ref> The opinion of Rabbenu Yonah is that saying Parshat HaTamid is considered a chiyuv deoritta.<ref>Rabbenu Yonah Brachot 5a s.v. lo</ref>

# One should read the Parshat HaTamid everyday in place of the Korbanot that we unfortunately cannot bring nowadays. <Ref>Rama (intro to 48), Mishna Brurah 48:1 </ref>

# Some say to stand while reading the Parshat HaTamid especially when it is read out loud in the Tzibbur. <Ref>Mishna Brurah 48:1 </ref> The Aruch HaShulchan says that a Kohen needs to stand when reciting Parshat haTamid but not a Levi nor a Yisroel <ref> Aruch HaShulchan 1:26 </ref>

# Other sections of korbanot which some have the minhag to say include Parshat HaKiyor, Trumat HaDeshen, Parshat Ketoret, and Seder HaMaaracha which begins with the words Abaye Havey Mesader.<ref>Shulchan Aruch Orach Chaim 1:9 writes that some have the minhag to say Parshat HaKiyor, Trumat HaDeshen, Tamid, Parshat Ketoret and how it is made. Rama Orach Chaim 50:1 writes some say Seder HaMaaracha (Abaye Havey…). Mishna Brurah 50:1 explains this minhag as a fulfillment of studying the topic of korbanot daily. </ref>  

# Among Sephardim who are careful about this minhag it is incumbent upon each person to fulfill this minhag and not neglect it even if they are a Talmid Chacham who would be learning otherwise.<ref>Or LeTzion 2:7:1 writes that since the minhag of Sephardim is to recite the entire standard text of the "Korbanot," which is based on the Arizal. It includes Akeda, Korbanot, Ketoret, Eizhu Mekoman, and Briatta of Rabbi Yishmael. None of it should not be skipped or neglected without a reason. Even a Talmid Chacham should recite them and he isn't exempt since the Mishnayot of Eizhu Mekoman take the place of Korbanot. Indeed Or Letzion thinks that certain sections of Korbanot take precedence over [[Psukei Dzimra]].</ref>

# One should say the Parshat Ketoret every day before [[Shacharit]]. <Ref> Halacha Brurah 1:18 </ref>

# The minhag is also to say the order of services in the Bet Hamikdash in the paragraph “Abaye Hava Omer” before Eizhu Mekoman. Anyone who knows how to learn should learn the meaning of the text from the Gemara so that reading it counts as actual sacrifices. <Ref>Maamar Mordechai 50, Mishna Brurah 48:1</ref>

# The rabbis established saying the perek of Eizahu Mekoman and Braita of Rabbi Yishmael in order that one learn Mishna and Gemara every day.<Ref>Shulchan Aruch Orach Chaim 50:1, See BeYitzchak Yikarei [[siman 1]] says that the Korbanot are minhag except these and parshat tamid are an obligation. </ref>

# After Parshat HaTamid and Ketoret, one should say the perek of Eizehu Mekoman and the Braita of Rabbi Yishamael to fulfill [[learning Torah]], Mishna, and Gemara daily.<Ref>Shulchan Aruch 50:1. The Ritva Berachot 4b thinks they fulfills the obligation of "Lo Yamush" along with Ashrei.</ref> One must understand what one is saying when one reads Eizehu Mekoman and the Braita of Rabbi Yishmael.<Ref>Mishna Brurah 50:2 writes clearly that in order to fulfill [[learning Torah]] through Eizehu Mekoman and the Braita of Rabbi Yishmael one must understand what one is saying and if one does not know one should learn it.</ref>

# It is a praiseworthy and proper practice to also recite the paragraphs of korbanot each day including: Olah (Vayikra 1:1-7), Mincha (Vayikra 2:1-13), Shlamim (Vayikra 3:1-17), Chatat (Vayikra 4:1) and Asham.<ref>Shulchan Aruch O.C. 1:5</ref>

# The obligation to say Korbanot really includes saying the Parshat HaOlah, Parshat HaMincha, Parshat HaTodah, Parshat HaShlamim, Parshat HaChatat, and Parshat HaAsham. However, the minhag is to fulfill one’s obligation with just reading the perek of Eizhu Mekoman.<Ref> Tur and Shulchan Aruch 1:5 write that there is an obligation to say the Parshat Korbanot including the parshiot of Olah, Mincha, Todah, Shlamim, Chatat, and Asham. Mishna Brurah 1:14 adds Parshat Todah and Parshat Nesachim after Olah, Shlamim, and Todah. Rav Avigdor Nevensal (BeYitzchak Yikareh 1:5) writes that it is only a minhag and not an obligation to say all of the parshiyot of korbanot.

# Even on [[Shabbat]] and [[Yom Tov]], for those who recite these paragraphs of korbanot, a person should say them. However, for a Talmid Chacham it is preferable to use his time to learn the Parsha of that week as opposed to recite these paragraphs of korbanot on Shabbat.<Ref>(1) Knesset HaGedolah (on Tur 1:1) writes in name of the Shetei Yadot that one should say Korbanot on [[Shabbat]] and adds that such is the Minhag. Pekudat Elazar ([[Siman 1]]), Halacha Brurah 1:12, and Yalkut Yosef (Sherit Yosef 1 pg 9) write that the minhag is to say Korbanot on [[Shabbat]].</ref>

# It is good to say Aseret HaDibrot on one's own but not as part of communal [[Tefillah]].<ref>Shulchan Aruch Orach Chaim 1:5 writes that one should say the Aseret HaDibrot daily. The Rama adds that it must be said in private because saying it as a congregation was forbidden by the Rabbis so that the heretics do not say that this is the whole Torah. Mishna Brurah 1:16 adds that an individual may only say it not as part of [[tefillah]] and may not establish it among the [[Brachot]]. Nonetheless, Chida (Ayin Tov 10) and Halacha Brurah 1:14 write that the minhag is not to say it at all like the Arizal (Hakdama to Shaar HaKavvanot).</ref>