Korbanot: Difference between revisions
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# Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of Biblical or rabbinic obligation and nonetheless are obligatory because they are the minhag.<ref>Or Letzion 2:7:1, Byitzchak Yikareh 1:5</ref> Some say that there's no obligation to recite them, nonetheless, it is proper to do so.<ref>[https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | # Reciting Parshat Tamid is considered to be an obligation by many poskim. However, the recital of the other sections of Korbanot are not of Biblical or rabbinic obligation and nonetheless are obligatory because they are the minhag.<ref>Or Letzion 2:7:1, Byitzchak Yikareh 1:5</ref> Some say that there's no obligation to recite them, nonetheless, it is proper to do so.<ref>[https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | ||
===Someone who Doesn't Have Time=== | ===Someone who Doesn't Have Time=== | ||
# For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu… KeHilchato.<ref>Avnei Yashfeh (pg 118)</ref> | # For someone who doesn't have enough time to recite all of the Korbanot, here is a list of the order of importance: Lefikach Anachnu Chayavim until Mekadesh Shemo BeRabim, Yehi Ratzon… SheTerachem, Parshat Tamid, Parshat Ketoret until Rabbi Natan HaBavli, Yehi Ratzon SheYehe Siach Sifatenu… KeHilchato.<ref>Avnei Yashfeh (pg 118) based on Rav Poalim 2:4</ref> | ||
#The korbanot take precedence over Mizmor Chanukat Habayit.<ref> Siach [[Tefilla]] (pg 637), [https://ph.yhb.org.il/category/%D7%AA%D7%A4%D7%99%D7%9C%D7%94/13-%D7%A1%D7%93%D7%A8-%D7%A7%D7%A8%D7%91%D7%A0%D7%95%D7%AA/#_te01ftn13_1 Peninei Halacha (ch. 13)]</ref> | |||
# Parshat Tamid and Ketoret take precedence over most of [[Pesukei Dzimrah]] besides for Ashrei, Hallelu Et Hashem Min Hashamayim, and Hallelu Kel Bikodsho. If there's less time, Tamid takes precedence over Ketoret.<ref>Avnei Yishfeh p. 119 citing Rav Elyashiv. In the footnote he adds that this is supported by Piskei Teshuva 4 citing Pitchei Shaarim 6 and Maharsha Sukkah 53a. Also, he notes that if there's even less time one can recite the psukim of the Ketoret without the recital of the Tanu Rabbanan.</ref> | |||
===Talmid Chacham=== | ===Talmid Chacham=== | ||
# Some say that a Talmid Chacham doesn't have to recite the paragraph of the Akeda,<ref>Piskei Teshuvot 1:16 writes that since the Shulchan Aruch 1:5 only stated that it is proper for a person to recite the parsha of Akeda, Maan, Aseret Hadibrot, and paragraphs of Korbanot and it isn't a formal obligation, someone who “makes Torah his occupation” and does not waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 and Kaf Hachaim 1:31 who are not dealing with this and rather dealing with non-standard additions to davening that a Talmid Chacham is exempt from.)</ref> while most disagree.<ref>Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda. Or Letzion 2:7:1 seems to agree. Rav Dovid Yosef in Orchot Maran 1:3 records that it was the practice of Rav Ovadia Yosef to recite all of the Korbanot, from the Akeda until and including Rabbi Yishmael, as is printed in the siddurim, each and every day. Rav Ovadia added that it is proper for a Talmid Chacham to do so.</ref> | # Some say that a Talmid Chacham doesn't have to recite the paragraph of the Akeda,<ref>Piskei Teshuvot 1:16 writes that since the Shulchan Aruch 1:5 only stated that it is proper for a person to recite the parsha of Akeda, Maan, Aseret Hadibrot, and paragraphs of Korbanot and it isn't a formal obligation, someone who “makes Torah his occupation” and does not waste time can skip them and learn instead. (He bases this on the Mishna Brurah 1:12 and Kaf Hachaim 1:31 who are not dealing with this and rather dealing with non-standard additions to davening that a Talmid Chacham is exempt from.)</ref> while most disagree.<ref>Yalkut Yosef 1:26 writes that a Talmid Chacham and certainly a Yeshiva student should say Parshat Akeda. Or Letzion 2:7:1 seems to agree. Rav Dovid Yosef in Orchot Maran 1:3 records that it was the practice of Rav Ovadia Yosef to recite all of the Korbanot, from the Akeda until and including Rabbi Yishmael, as is printed in the siddurim, each and every day. Rav Ovadia added that it is proper for a Talmid Chacham to do so.</ref> | ||
