Kindling a Fire: Difference between revisions

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[[Image:Fire.jpg|200px|right]]
[[Image:Fire.jpg|200px|right]]
One of the 39 Melachos of Shabbos is lighting a fire or adding fuel to an already existing flame. A closely related issue is [[Electricity on Shabbat]].
One of the 39 Melachos of Shabbos is lighting a fire or adding fuel to an already existing flame. A closely related issue is [[Electricity on Shabbat]].  
==Definition==
==Definition==
# The Melacha of [[Mavir]] includes kindling a fire, adding fuel to a fire, or spreading a fire.<ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197). See Gemara Krisos 20a, Beitzah 22a, Shabbos 120b about opening a door for the wind to enhance a torch or flame.</ref>
# The Melacha of [[Mavir]] includes kindling a fire, adding fuel to a fire, or spreading a fire.<ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197). See Gemara Krisos 20a, Beitzah 22a, Shabbos 120b about opening a door for the wind to enhance a torch or flame.</ref>
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==Practical Examples==
==Practical Examples==
# It is absolutely forbidden to strike a match or use a cigarette lighter on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197)</ref># It is forbidden to add oil to a Chanukia which is lit. <ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197)</ref>
# It is absolutely forbidden to strike a match or use a cigarette lighter on [[Shabbat]].<ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197)</ref># It is forbidden to add oil to a Chanukia which is lit.<ref>39 Melachos (Rabbi Ribiat, vol 4, p. 1197)</ref>
===Electricity===
===Electricity===
see [[Electricity on Shabbat]]
see [[Electricity on Shabbat]]
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[[Category:Shabbat]]
[[Category:Shabbat]]
{{Shabbat Table}}

Latest revision as of 17:04, 13 July 2023

Fire.jpg

One of the 39 Melachos of Shabbos is lighting a fire or adding fuel to an already existing flame. A closely related issue is Electricity on Shabbat.

Definition

  1. The Melacha of Mavir includes kindling a fire, adding fuel to a fire, or spreading a fire.[1]
  2. One is only obligated for Mavir if it is done in a productive fashion, even though it is essentially a destructive act of the item being burnt. The Gemara provides the case of burning wood for the produced ash, but the Poskim extend the cases of obligation to any productive use of the fire including using it for light, heat, or other purposes.[2]

In the Mishkan

  1. Mavir was performed in the Mishkan when lighting a fire under a vat of spices in order to cook them in the preparation of dyes used for the cloth structures of the Mishkan.[3] Alternatively, it may have been done in the process of refining and smelting metal.[4]

Practical Examples

  1. It is absolutely forbidden to strike a match or use a cigarette lighter on Shabbat.[5]# It is forbidden to add oil to a Chanukia which is lit.[6]

Electricity

see Electricity on Shabbat

  1. Mavir is the only melacha mentioned explicitly in Torah.[7] Practically, this has no difference for the nature of this specific Melacha, but rather teaches laws about malachos in general.[8] However, because this pasuk is also related to the killings of beis din on Shabbos, we consequently learn that Mavir is violated in the process of the halachik punishment of sreifa. During sreifa, the perpetrator is not actually burnt, and the violation of mavir actually occurs by lighting the fire under the lead to be poured down the perpetrators throat.[9] While lead melts under intense heats, other metals glow and become very hot. It is a machlokes Rishonim of you are chayav for Mavir in such a situation.[10] This is very relevant practically as in electrical devices, specifically incandescent light bulbs, pieces of metal become very hot and glow in this fashion.

There is a debate in the Achronim about the essence of mavir. The Shulchan Aruch HaRav explains that the chiyuv extends from having the fire, not the burning or destruction of the item lit.[11] The Avnei Nezer Siman 138 argues that the chiyuv stems from the combustion of the burnt item, which explains the necessity of burning wood for the ash to be chayav. A possible Nafka Mina might be by incandescent light bulbs, if the metal strips burn but are not consumed. Rabbi Ribiat argues that even still you may violate the Torah prohibition of Mavir because the metal strip does eventually break because of use, which is no less than its immediate consumption.[12] In any event, almost all poskim agree that electricity and light bulbs are still prohibited under other Torah or Rabbinic restrictions.

Related Pages

Links

Sources

  1. 39 Melachos (Rabbi Ribiat, vol 4, p. 1197). See Gemara Krisos 20a, Beitzah 22a, Shabbos 120b about opening a door for the wind to enhance a torch or flame.
  2. See Gemara Shabbos 106a, Rashi, Tosfos and other Rishonim there. Rambam paskins like R. Yehudah that even mavir requires a tikkun, but includes other tikkunim in 12:1.
  3. See Mishna 73a and Rashi there, s.v. Mechabeh UMavir.
  4. See Tosfos 94a s.v. R. Shimon, 39 Melachos, Rabbi Ribiat page 1195, footnote 1. See Rambam 12:1 who considers this a Toldah of Mavir, but not an Av.
  5. 39 Melachos (Rabbi Ribiat, vol 4, p. 1197)
  6. 39 Melachos (Rabbi Ribiat, vol 4, p. 1197)
  7. See Shmos 35
  8. See Gemara Shabbos
  9. See Sanhedrin 51a which teaches that the sedukim killed by burning the perpetrator. See Maor Hakatan 106a who maintains the violation of Mavir is the “burning” of the perpetrator even in Rabbinic sreifa.
  10. See Rambam 12:2 about extinguishing a “burning” piece of metal and Raavad there.
  11. See Kuntras Acharon, Siman 495. Based on Gemara in Krisos 20a.
  12. 39 Melachos (v. 4, p. 1198)
Category Topic
Mitzvot of Shabbat
Kiddush Levana - Enjoying Shabbat - Fourth meal of Shabbat - Havdalah - Having a meal on Friday - In the Spirit of Shabbat - Kiddush - Lighting Shabbat Candles - Making Early Shabbat - Making one hundred Brachot on Shabbat - Preparing foods on Shabbat - Preparing for Shabbat - Shenayim Mikrah - Kavod Shabbat - Shabbos Davening - Seudat Shabbat - Seudat Shelishit - Lechem Mishneh - Motzei Shabbat - When Does Shabbat Start?
Restrictions of Shabbat
Allowing Carrying Using an Eruv Chatzerot - Animals on Shabbat - Asking a Jew to work on Shabbat - Asking a non-Jew to work on Shabbat (Amirah LeNochri) - Benefiting from a Violation of Shabbat (Maaseh Shabbat) - Books, notebooks, and papers - Brushing Teeth on Shabbat - Building a structure on Shabbat (Boneh) - Carrying on Shabbat - Cleaning the dishes - Cleaning and Folding Garments on Shabbat - Clearing the table - Cooking (Ofeh and Bishul) - Cosmetics on Shabbat - Dancing and clapping on Shabbat - Electricity on Shabbat - Eruv Chatzerot - Eruvin - Games on Shabbat - Getting dressed on Shabbat - Giving birth on Shabbat - Grinding (Tochen) - Handling objects on Shabbat (Muktzeh) - Infants on Shabbat - Introduction to the Modern Eruv - Kneading (Lash) - Mail on Shabbat - Medicine on Shabbat (Refuah on Shabbat) - Melacha That Begins Before Shabbat - Opening bottles and containers (Boneh) - Plants on Shabbat (Zoreah) - Preparing for after Shabbat (Hachana) - Reading on Shabbat (Daber Davar) - Recreation on Shabbat - Sechirut Reshut - Separating mixtures (Borer) - Squeezing fruits (Sechita) - Speaking on Shabbat (Daber Davar) - Taking a cruise over Shabbat - Taking measurements on Shabbat - Techum - Transactions on Shabbat - Transportation on Shabbat - Going to and Staying in the Hospital on Shabbat - Wages on Shabbat (Sachar Shabbat) - Washing one’s body on Shabbat
Melachos
Introduction to Melechet Machshevet - Marbeh Bshiurim - Plowing - Planting - Harvesting - Gathering - Threshing - Winnowing - Separating - Grinding - Sifting - Kneading - Baking and Cooking - Shearing - Laundering - Combing - Dyeing - Spinning - Mounting warp threads - Making two loops - Weaving - Unraveling fabric - Tying - Untying - Gluing, taping, or stapling - Ripping - Trapping - Slaughtering - Skinning - Tanning - Smoothing - Scoring - Cutting precisely - Writing - Erasing - Building - Demolishing - Completing a vessel - Extinguishing a flame - Kindling a fire - Carrying