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Kenesset HaGedolah: Difference between revisions

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# The author informs us that doesn't mention the [[Rama]] or the [[Levush]] much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was to follow [[Maran]] without care for the [[Rama]] or [[Levush]]. The rest of the sections were written in Tyre, where people did follow them, so he mentions them, too.<ref>Yad Malachi (Klalei Shear HaMechabrim 46)</ref>
# The author informs us that he doesn't mention the [[Rama]] or the [[Levush]] much in Kenesset HaGedolah Orach Chaim because he wrote it in Constantinople, where the Minhag was to follow [[Maran]] without care for the [[Rama]] or [[Levush]]. The rest of the sections were written in Tyre, where people did follow them, so he mentions them, too.<ref>Yad Malachi (Klalei Shear HaMechabrim 46)</ref> Some dispute this claim.<ref>Menachem Tzion to Shem HaGedolim (Sefarim, Kaf 40) claims it's against what's written in the introduction.</ref>
# The [[Rama]]'s Darkei Moshe was not available to the Kenesset HaGedolah.<ref>Ma'amar Mordechai 223:2</ref>
# The [[Rama]]'s Darkei Moshe was not available to the Kenesset HaGedolah.<ref>Ma'amar Mordechai 223:2</ref>
# The Sefer Kenesset HaGedolah was published in piecemeal, so many Acharonim did not have the full set.<ref>Shem HaGedolim (Gedolim, Chet 17)</ref>
# The Shach's Sefer Siftei Kohen was not published and certainly did not reach the hands of the Kenesset HaGedolah until late in the latter's life.<ref>Shem HaGedolim (Gedolim, Chet 17)</ref>
=Sources=
=Sources=
{{Reflist}}
{{Reflist}}
[[Category:Klalim]]
[[Category:Klalei Haposkim]]
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