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Kavana During Brachot: Difference between revisions

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# Although one should think about how Hashem's name was pronounced in the Temple (as it is spelled), one is forbidden to pronounce Hashem's name this way and one who does so loses his portion in the world to come.<ref>M.B 5:2</ref>
# Although one should think about how Hashem's name was pronounced in the Temple (as it is spelled), one is forbidden to pronounce Hashem's name this way and one who does so loses his portion in the world to come.<ref>M.B 5:2</ref>
# When reciting the name "E-lohim" one should think about the fact that Hashem is strong, all-capable, and all-powerful.<ref>S.A 5:1</ref>
# When reciting the name "E-lohim" one should think about the fact that Hashem is strong, all-capable, and all-powerful.<ref>S.A 5:1</ref>
# When reciting Hashem's name not in the context of a beracha or the first pasuk of the shema, it is not necessary to have these kavanot. <ref> Or Litzion 2:1:18 </ref>


==Sources==
==Sources==
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