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Kaddish: Difference between revisions
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===If Kaddish was Recited Mistakenly=== | ===If Kaddish was Recited Mistakenly=== | ||
# On Friday night, if a congregation mistakenly said kaddish titkabel after shemona esrei before Vayichulu and Mein Sheva they would say Vayichulu and Mein Sheva after the kaddish and then say kaddish titkabel afterwards since the Mein Sheva is a conclusion of the tefillah and requires a kaddish titkabel afterwards.<ref>Igrot Moshe 4:70:13. [https://www.ykr.org.il/modules/Ask/answer/16021 Rav Yitzchak Mazuz] writes that this depends on the dispute in Mishna Brurah 693:1.</ref> | # On Friday night, if a congregation mistakenly said kaddish titkabel after shemona esrei before Vayichulu and Mein Sheva they would say Vayichulu and Mein Sheva after the kaddish and then say kaddish titkabel afterwards since the Mein Sheva is a conclusion of the tefillah and requires a kaddish titkabel afterwards.<ref>Igrot Moshe 4:70:13. [https://www.ykr.org.il/modules/Ask/answer/16021 Rav Yitzchak Mazuz] writes that this depends on the dispute in Mishna Brurah 693:1.</ref> | ||
# At Shacharit, if a congregation mistakenly said after tachanun kaddish titkabel, according to Sephardim, they should say after ashrei and uva letzion the kaddish titkabel<ref>Rav Shlomo Mazuz in Simchat Cohen OC 28, Yalkut Yosef (Tefillah v. 2 132:8). Yalkut Yosef explains that it makes sense to say titkabel again after uva letzion since the uva letzion includes kedusha and several tefillot. This is connected to the opinion of the Eliyah Rabba 693:5.</ref>, while according to Ashkenazim they should say full kaddish without titkabel.<ref>Bet Shlomo (responsa 52), Chelek Levi 48, Rivevot Efraim 6:65, Yesodei Yeshurun (v. 1 p. 240). Bet Shlomo and all the others also connect this with the dispute regarding Purim night and says that the Ashkenazic minhag is like the Magen Avraham.</ref> | # At Shacharit, if a congregation mistakenly said after tachanun kaddish titkabel, according to Sephardim, they should say after ashrei and uva letzion the kaddish titkabel<ref>Rav Shlomo Mazuz in Simchat Cohen OC 28, Yalkut Yosef (Tefillah v. 2 132:8). Yalkut Yosef explains that it makes sense to say titkabel again after uva letzion since the uva letzion includes kedusha and several tefillot. This is connected to the opinion of the Eliyah Rabba 693:5.</ref>, while according to Ashkenazim they should say full kaddish without titkabel.<ref>Bet Shlomo (responsa 52), Chelek Levi 48, Rivevot Efraim 6:65, Yesodei Yeshurun (v. 1 p. 240), Ishei Yisrael 26:5. Bet Shlomo and all the others also connect this with the dispute regarding Purim night and says that the Ashkenazic minhag is like the Magen Avraham.</ref> If the Shaliach Tzibbur mistakenly said kaddish shalem without titkabel after tachanun then after uva letzion he should say kaddish shalem with titkabel.<ref>Ishei Yisrael 26:5</ref> | ||
# On a day with mussaf the shalach tzibbur should say kaddish titkabel after shacharit or if there's hallel after hallel. Then again he should say kaddish titkabel after mussaf.<ref>Ishei Yisrael 26:10</ref> | |||
# On Motzei Shabbat, if a congregation recited kaddish titkabel after Shemona Esrei and then said [[Uva Letzion]] according to Ashkenazim they should say kaddish without titkabel afterwards.<ref>Rivevot Efraim 2:125:8 writes that since they already said kaddish titkabel on the shemona esrei they should just recite a full kaddish without titkabel after uva letzion. He compares it to the machloket between the Eliyah Rabba and Magen Avraham 693:1. Since the Ashekanzic minhag is like the Magen Avraham they should said kaddish without titkabel. However, Mishneh Halachot 6:16 writes that in this case only a half kaddish should be recited since titkabel is specifically for shemona esrei. His proof is the Levush 55:1 who writes that kaddish titkabel was instituted specifically to be said after shemona esrei. His only limitation of the Levush is selichot where we say titkabel at the end even though there was no shemona esrei. See Bet Shlomo 52 who disregards the idea of only saying half kaddish and is in favor of saying full kaddish because ashrei and uva letzion is no worse than shir shel yom. | # On Motzei Shabbat, if a congregation recited kaddish titkabel after Shemona Esrei and then said [[Uva Letzion]] according to Ashkenazim they should say kaddish without titkabel afterwards.<ref>Rivevot Efraim 2:125:8 writes that since they already said kaddish titkabel on the shemona esrei they should just recite a full kaddish without titkabel after uva letzion. He compares it to the machloket between the Eliyah Rabba and Magen Avraham 693:1. Since the Ashekanzic minhag is like the Magen Avraham they should said kaddish without titkabel. However, Mishneh Halachot 6:16 writes that in this case only a half kaddish should be recited since titkabel is specifically for shemona esrei. His proof is the Levush 55:1 who writes that kaddish titkabel was instituted specifically to be said after shemona esrei. His only limitation of the Levush is selichot where we say titkabel at the end even though there was no shemona esrei. See Bet Shlomo 52 who disregards the idea of only saying half kaddish and is in favor of saying full kaddish because ashrei and uva letzion is no worse than shir shel yom. | ||
[https://www.ykr.org.il/modules/Ask/answer/16021 Rav Yitzchak Mazuz] writes that this depends on the dispute in Mishna Brurah 693:1.</ref> | [https://www.ykr.org.il/modules/Ask/answer/16021 Rav Yitzchak Mazuz] writes that this depends on the dispute in Mishna Brurah 693:1.</ref> | ||
# On Chanuka, if a congregation mistakenly said kaddish titkabel after Hallel then after kriyat hatorah and uva letzion, according to Ashkenazim they should say full kaddish without titkabel and according to Sephardim kaddish titkabel.<ref>Otzar Halachot (Moadim v. 2 p. 58) based on Bet Shlomo 2:52</ref> | # On Chanuka, if a congregation mistakenly said kaddish titkabel after Hallel then after kriyat hatorah and uva letzion, according to Ashkenazim they should say full kaddish without titkabel and according to Sephardim kaddish titkabel.<ref>Otzar Halachot (Moadim v. 2 p. 58) based on Bet Shlomo 2:52</ref> | ||
# If a congregation forgot to say kaddish titkabel after uva letzion they should still say it after shir shel yom or aleinu.<ref>Otzar Halachot (v. 1 p. 75) | # If a congregation forgot to say kaddish titkabel after uva letzion they should still say it after shir shel yom or aleinu.<ref>Otzar Halachot (v. 1 p. 75), Ishei Yisrael 26:11</ref> | ||
# On Purim night there are three opinions about how to arrange the kaddishim: Some say that after shemona esrei a full kaddish with titkabel is said and after uva letzion a full kaddish without titkabel is said. Ashkenazim follow this opinion. Some say that both should be kaddish with titkabel. Lastly, some say that the first one is a half kaddish and second is kaddish with titkabel. Sephardim follow this opinion.<ref> | # On Purim night there are three opinions about how to arrange the kaddishim: Some say that after shemona esrei a full kaddish with titkabel is said and after uva letzion a full kaddish without titkabel is said. Ashkenazim follow this opinion. Some say that both should be kaddish with titkabel. Lastly, some say that the first one is a half kaddish and second is kaddish with titkabel. Sephardim follow this opinion.<ref> | ||
* On Purim night the Magen Avraham (Introduction to 693) writes that they should say kaddish titkabel after shemona esrei and then full kaddish without titkabel (yehey shlamah) after the megillah and uva letzion. Eliya Rabba 693:5 argues that they should say kaddish titkabel after shemona esrei and again after the megillah and uva letzion because the uva letzion includes several tefillot. Mishna Brurah 693:1 quotes both opinions. The Bet Shlomo 52 and Piskei Teshuvot 693:1 write that the Ashkenazic minhag is like the Magen Avraham. | * On Purim night the Magen Avraham (Introduction to 693) writes that they should say kaddish titkabel after shemona esrei and then full kaddish without titkabel (yehey shlamah) after the megillah and uva letzion. Eliya Rabba 693:5 argues that they should say kaddish titkabel after shemona esrei and again after the megillah and uva letzion because the uva letzion includes several tefillot. Mishna Brurah 693:1 quotes both opinions. The Bet Shlomo 52 and Piskei Teshuvot 693:1 write that the Ashkenazic minhag is like the Magen Avraham. | ||
