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Ikar and Tafel: Difference between revisions

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==Basics==
==Basics==
# The Bracha that one makes on the ikar (primary food) covers the Bracha on the Tofel (secondary food). This rule applies to Bracha Rishona and Bracha Achrona. <Ref> S”A 212:1 </ref>
# The Bracha that one makes on the ikar (primary food) covers the Bracha on the Tofel (secondary food). This rule applies to Bracha Rishona and Bracha Achrona. <Ref> S”A 212:1 </ref>
# In certain cases, the two foods are not considered a mixture and two brochot are required. If so, one should separate the one which has the more important Bracha (see [[Order of Brochot]] and make the Bracha, then make the other Bracha and eat that food. <Ref> Halachos of Brochos (pg 72, chapter 4, Rabbi Pinchas Bodner) </ref>
# In certain cases, the two foods are not considered a mixture and two brochot are required. If so, one should separate the one which has the more important Bracha (see [[Order of Brochos]] and make the Bracha, then make the other Bracha and eat that food. <Ref> Halachos of Brochos (pg 72, chapter 4, Rabbi Pinchas Bodner) </ref>
# Once the initial situation of the food was a mixture and the two were eaten together, even if some Tofel remains without the Ikar, no need Bracha is needed. <ref> Vezot HaBracha (pg 95, chapter 11), VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 59-60) </ref> However, if one added more Tofel after the Ikar was finished a new Bracha is needed. <ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 59-60) </ref>
# Once the initial situation of the food was a mixture and the two were eaten together, even if some Tofel remains without the Ikar, no need Bracha is needed. <ref> Vezot HaBracha (pg 95, chapter 11), VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 59-60) </ref> However, if one added more Tofel after the Ikar was finished a new Bracha is needed. <ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 59-60) </ref>
 
# If one eats the secondary item before eating the primary item some say that one should make a Bracha on the secondary item as usual, however, some say that since nonetheless it is only secondary in purpose the bracha is automatically Shehakol, therefore, one should avoid such a situation and make sure to eat the primary food before the secondary one. <ref>
* Sh”t Maharach Or Zaruha 38 writes that if one eats fruit seeds as regular food for sustenance the Bracha is HaEtz, however, if it is eaten only in order to sweeten a drink which one has afterwards the Bracha is Shehakol. The proof is that bread which is kneaded with spices (Pas HaBah Bekisnin) which is normally eaten as a sweet (snack) is Mezonot and even that it’s not clear and perhaps one should make Shehakol.
* Sh”t Trumat HaDeshen 1:31 writes that if one eats a food in order that one will be able to drink wine not on an empty stomach even though it’s secondary it requires a Bracha because the food is eaten before the wine. He then quotes the Or Zaruha who said that if one is eating the seeds before the drink one makes a Shehakol on the seeds and infers that if a secondary item is eaten before the primary food the Bracha would be Shehakol.
* However, the Bet Yosef 212:1 argued on the Trumat saying that just because it is coming for the purpose of sweetening the drink the Bracha shouldn’t change draws proof from the Rosh who says that if one ate less than a kezayit of shivat haminim one shouldn’t make boreh nefashot because the appropriate Bracha doesn’t change is one just eats less than a kezayit. The Darkei Moshe 212:2 rejects the Bet Yosef explaining that having the secondary food first requires a Bracha because one may not enjoy this world without a Bracha but it doesn’t deserve it’s appropriate Bracha since the purpose is secondary, however, if one eats less than the requisite amount the Bracha doesn’t change because one’s purpose was normal eating. The Rama 212:1 rules like the Trumat HaDeshen who says that if one ate the secondary item first one should only make a Shehakol on it.
* Mishna Brurah 212:10 and Biur Halacha D”H VeAyno quotes many achronim who disagree with the Rama and so he concludes to avoid this situation by eating the primary food first. </ref>


==The first category of Ikar and Tofel- Absolute Tofel==
==The first category of Ikar and Tofel- Absolute Tofel==