Anonymous

Ikar and Tafel: Difference between revisions

From Halachipedia
Line 101: Line 101:
# For an ice cream sandwich, 2 [[brochot]] are required ([[mezonot]] and [[shehakol]]) in the usual case where one’s intent is both for the ice cream and for the cookie. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, pg 72, chapter 4), Vezot HaBracha (pg 92, chapter 11).</ref> Some say it is just mezonot.<ref> Shevet Halevi 7:27:6 writes that the bracha on an ice cream cake with ice cream between two layers of cake or a ice cream sandwich the bracha is mezonot. He explains that even the cake and the ice cream aren't cooked together and according to Mishna Brurah 168:45 one should make two brachot, this is different than the Mishna Brurah since here the ice cream is a filling for the sandwich or cake and not a topping. If the ice cream would be a thick layer on top of a mezonot then one should make two brachot but since the ice cream is just a filling and there's two layers of mezonot the bracha is mezonot on everything.</ref>
# For an ice cream sandwich, 2 [[brochot]] are required ([[mezonot]] and [[shehakol]]) in the usual case where one’s intent is both for the ice cream and for the cookie. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, pg 72, chapter 4), Vezot HaBracha (pg 92, chapter 11).</ref> Some say it is just mezonot.<ref> Shevet Halevi 7:27:6 writes that the bracha on an ice cream cake with ice cream between two layers of cake or a ice cream sandwich the bracha is mezonot. He explains that even the cake and the ice cream aren't cooked together and according to Mishna Brurah 168:45 one should make two brachot, this is different than the Mishna Brurah since here the ice cream is a filling for the sandwich or cake and not a topping. If the ice cream would be a thick layer on top of a mezonot then one should make two brachot but since the ice cream is just a filling and there's two layers of mezonot the bracha is mezonot on everything.</ref>
# For chocolate cream pie, if one eats it as a regular pie and the cream enhances dough, then only [[Mezonot]] is needed. However, if one is just as much for the cream as for the pie, then two [[Brachot]] ([[Mezonot]] and [[Shehakol]]) are required. <ref>Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, Handbook pg 27)  </ref>
# For chocolate cream pie, if one eats it as a regular pie and the cream enhances dough, then only [[Mezonot]] is needed. However, if one is just as much for the cream as for the pie, then two [[Brachot]] ([[Mezonot]] and [[Shehakol]]) are required. <ref>Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, Handbook pg 27)  </ref>
# For “Crembo” which is an Israeli candy that has a significant amount of cream on a biscuit and requires two [[brochot]] ([[Mezonot]] and [[Shehakol]]) in the usual case where the where the biscuit only adds some taste. In this case one should separate the biscuit make a Bracha on it, and then make a [[Shehakol]] on the cream. <Ref> Vezot HaBracha (pg 396, 93), [http://halachayomit.co.il/he/QuestionDetails.aspx?ID=1366 HalachaYomit.co.il] </ref>
# For “Crembo” which is an Israeli candy that has a significant amount of cream on a biscuit and requires two [[brochot]] ([[Mezonot]] and [[Shehakol]]) in the usual case where the where the biscuit only adds some taste. In this case one should separate the biscuit make a Bracha on it, and then make a [[Shehakol]] on the cream. <Ref> Vezot HaBracha (pg 396, 93), [http://halachayomit.co.il/he/QuestionDetails.aspx?ID=1366 HalachaYomit.co.il] </ref> Sephardim hold that one should just recite Shehakol and that covers everything.<ref>Yalkut Yosef 212:4 (Yalkut Yosef Brachot p. 531, Yabia Omer 7:33)</ref>
# For cereal and milk, the only Bracha required is for the cereal in the usual case where one has the milk to enhance the cereal. However, if one adds milk because one is thirsty and one’s primary intent is for the cereal and also for the milk, then two [[brochot]] are needed. <Ref> Halachos of Brochos (pg 72, chapter 4, Rabbi Pinchas Bodner), Vezot HaBracha (pg 199, chapter 22), Sh”t Igrot Moshe O”C 4:43 </ref>  
# For cereal and milk, the only Bracha required is for the cereal in the usual case where one has the milk to enhance the cereal. However, if one adds milk because one is thirsty and one’s primary intent is for the cereal and also for the milk, then two [[brochot]] are needed. <Ref> Halachos of Brochos (pg 72, chapter 4, Rabbi Pinchas Bodner), Vezot HaBracha (pg 199, chapter 22), Sh”t Igrot Moshe O”C 4:43 </ref>  
##If there’s left over milk, no new Bracha is needed. However, if a significant amount of leftover milk after finishing the cereal and one drinks the milk in a cup, then a new Bracha is needed. <ref>Vezot HaBracha (pg 95, chapter 11) </ref>
##If there’s left over milk, no new Bracha is needed. However, if a significant amount of leftover milk after finishing the cereal and one drinks the milk in a cup, then a new Bracha is needed. <ref>Vezot HaBracha (pg 95, chapter 11) </ref>
# Fruit cocktail is considered one mixture, if the majority is HaEtz fruits, then the Bracha is HaEtz, and if the majority is HaAdama fruit, the Bracha is HaAdama. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter4, pg 62, Handbook pg 44) </ref>
# Fruit cocktail is considered one mixture, if the majority is HaEtz fruits, then the Bracha is HaEtz, and if the majority is HaAdama fruit, the Bracha is HaAdama. <Ref> Veten Bracha (Halachos of Brochos by Rabbi Pinchas Bodner, chapter 4, pg 62, Handbook pg 44) </ref>
====Salad====
====Salad====
# Salad which is mixed up with vegetables has the bracha as the majority item. If the majority of the ingredients are haadama, the bracha is haadama and if the majority is haetz the bracha is haetz. <ref>Vezot HaBracha (p. 93) citing Rav Elyashiv and Rav Shlomo Zalman</ref>  
# Salad which is mixed up with vegetables has the bracha as the majority item. If the majority of the ingredients are haadama, the bracha is haadama and if the majority is haetz the bracha is haetz. <ref>Vezot HaBracha (p. 93) citing Rav Elyashiv and Rav Shlomo Zalman</ref>