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Ikar and Tafel: Difference between revisions

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Text replacement - "S"A" to "Shulchan Aruch"
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# In the usual case where one eats the cone also for a taste, two [[Brachot]] ([[mezonot]] and [[Shehakol]]) are required. However, if one eats an ice-cream in a cone and one’s intent is only to eat the ice-cream and the cone is only used to hold the ice-cream, one should only make a [[Shehakol]]. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 61), Vezot HaBracha (pg 390) </ref>
# In the usual case where one eats the cone also for a taste, two [[Brachot]] ([[mezonot]] and [[Shehakol]]) are required. However, if one eats an ice-cream in a cone and one’s intent is only to eat the ice-cream and the cone is only used to hold the ice-cream, one should only make a [[Shehakol]]. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 61), Vezot HaBracha (pg 390) </ref>
# Many authorities hold that cheese cake is [[Mezonot]] in the usual case where the cheese and crust are baked together. However, some say that the bracha is [[Shehakol]] unless there’s a thick crust in which case the Bracha is [[Mezonot]]. <ref>
# Many authorities hold that cheese cake is [[Mezonot]] in the usual case where the cheese and crust are baked together. However, some say that the bracha is [[Shehakol]] unless there’s a thick crust in which case the Bracha is [[Mezonot]]. <ref>
* In Gemara [[Brachot]] 36b, Rav and Shmuel say that anything which has (flour from) the five grains is [[mezonot]]. (This is known the rule of Kol SheYesh Bo.) This is quoted by the Rif ([[Brachot]] 26a), Rosh ([[Brachot]] 6:7), and Rambam ([[Brachot]] 3:4) and codified by Tur and S"A 208:2.  
* In Gemara [[Brachot]] 36b, Rav and Shmuel say that anything which has (flour from) the five grains is [[mezonot]]. (This is known the rule of Kol SheYesh Bo.) This is quoted by the Rif ([[Brachot]] 26a), Rosh ([[Brachot]] 6:7), and Rambam ([[Brachot]] 3:4) and codified by Tur and Shulchan Aruch 208:2.  
* Tosfot 36b s.v. Kol writes that if the flour is added in order to fill one up then the food is [[Mezonot]], whereas if it’s added as a binding agent it’s not [[mezonot]]. Moreover, the Rashba ([[Brachot]] 36b s.v. Duvsha) writes that if the flour is added in order to give a taste or make the food more fit for consumption the Bracha is [[Mezonot]]. This is quoted by the Bet Yosef 208:2 and codified as halacha by the Mishna Brurah 208:7. The Rambam ([[Brachot]] 3:6) writes that if the flour was added as a binding agent or only in order to impart a color or smell the food isn’t [[mezonot]] because of the flour.
* Tosfot 36b s.v. Kol writes that if the flour is added in order to fill one up then the food is [[Mezonot]], whereas if it’s added as a binding agent it’s not [[mezonot]]. Moreover, the Rashba ([[Brachot]] 36b s.v. Duvsha) writes that if the flour is added in order to give a taste or make the food more fit for consumption the Bracha is [[Mezonot]]. This is quoted by the Bet Yosef 208:2 and codified as halacha by the Mishna Brurah 208:7. The Rambam ([[Brachot]] 3:6) writes that if the flour was added as a binding agent or only in order to impart a color or smell the food isn’t [[mezonot]] because of the flour.
* Vezot HaBracha (chap 11, pg 92) writes that if the cheese layer is baked together with the crust layer the Bracha is [[Mezonot]] based on Kol SheYesh Bo.  
* Vezot HaBracha (chap 11, pg 92) writes that if the cheese layer is baked together with the crust layer the Bracha is [[Mezonot]] based on Kol SheYesh Bo.  
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==Both ingredients are equally important==
==Both ingredients are equally important==
===Definition===
===Definition===
# The third category is where the Tofel is just as important as the Ikar in the eyes of the one who is eating it. In this case, the Ikar is judged by whichever is the majority unless one of them is [[Mezonot]] (five grains) in which case the [[Mezonot]] is automatically the Ikar. <Ref> S"A 208:7, Mishna Brurah 212:1, Vezot HaBracha (pg 90, chapter 11), VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 64-5) </ref>
# The third category is where the Tofel is just as important as the Ikar in the eyes of the one who is eating it. In this case, the Ikar is judged by whichever is the majority unless one of them is [[Mezonot]] (five grains) in which case the [[Mezonot]] is automatically the Ikar. <Ref> Shulchan Aruch 208:7, Mishna Brurah 212:1, Vezot HaBracha (pg 90, chapter 11), VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 4, pg 64-5) </ref>
# If the two items weren’t cooked together and one’s primary intent is for both items, each food requires a separate Bracha. For example, for an ice cream sandwich, two [[brochot]] are required. <Ref>Vezot HaBracha (pg 92-3, chapter 11), Halachos of Brochos (pg 70, chapter 4, Rabbi Pinchas Bodner) </ref>
# If the two items weren’t cooked together and one’s primary intent is for both items, each food requires a separate Bracha. For example, for an ice cream sandwich, two [[brochot]] are required. <Ref>Vezot HaBracha (pg 92-3, chapter 11), Halachos of Brochos (pg 70, chapter 4, Rabbi Pinchas Bodner) </ref>