Hefsek: Difference between revisions
From Halachipedia
m
Text replacement - ". <ref>" to ".<ref>"
No edit summary |
m (Text replacement - ". <ref>" to ".<ref>") |
||
| Line 36: | Line 36: | ||
===Other Mitzvot=== | ===Other Mitzvot=== | ||
# If someone stops in the middle of a mitzvah and he waited the time it would take to complete the entire mitzvah, whether he was silently pausing, talking, or doing an activity, that doesn't constitute a break and one can return to where one was up to in that mitzvah.<ref>Shulchan Aruch and Rama 65:1</ref> | # If someone stops in the middle of a mitzvah and he waited the time it would take to complete the entire mitzvah, whether he was silently pausing, talking, or doing an activity, that doesn't constitute a break and one can return to where one was up to in that mitzvah.<ref>Shulchan Aruch and Rama 65:1</ref> | ||
# If someone was prevented from doing a mitzvah because of a halachic circumstance, such as if someone was reading Shema and then a child within 4 amot soiled his diaper, if one interrupts the mitzvah for as long as it takes to do the entire mitzvah, according to the Rif it isn't an interruption and according to the Tosfot it is an interruption and one needs to start the mitzvah again. Sephardim hold like the Rif that it isn't an interruption. Ashkenazim hold like Tosfot for Biblical mitzvot such as Shema and Birkat Hamazon, however, for derabbanan mitzvot such as Hallel, Megillah, and birchot kriyat shema, they rely on the Rif that it isn't an interruption. <ref>Biur Halacha 65:1 s.v. kara</ref> | # If someone was prevented from doing a mitzvah because of a halachic circumstance, such as if someone was reading Shema and then a child within 4 amot soiled his diaper, if one interrupts the mitzvah for as long as it takes to do the entire mitzvah, according to the Rif it isn't an interruption and according to the Tosfot it is an interruption and one needs to start the mitzvah again. Sephardim hold like the Rif that it isn't an interruption. Ashkenazim hold like Tosfot for Biblical mitzvot such as Shema and Birkat Hamazon, however, for derabbanan mitzvot such as Hallel, Megillah, and birchot kriyat shema, they rely on the Rif that it isn't an interruption.<ref>Biur Halacha 65:1 s.v. kara</ref> | ||
====Application==== | ====Application==== | ||
# If a baby goes to the bathroom within 4 amot of someone saying Kriyat Shema he should move and continue. If interrupted for more than the time it takes to say the entire Kriyat Shema, according to Sephardim, he doesn't need to repeat it,<ref>Shulchan Aruch 78:1, Halacha Brurah 78:1</ref> while according to Ashkenazim he should repeat it.<ref>Rama 78:1</ref> | # If a baby goes to the bathroom within 4 amot of someone saying Kriyat Shema he should move and continue. If interrupted for more than the time it takes to say the entire Kriyat Shema, according to Sephardim, he doesn't need to repeat it,<ref>Shulchan Aruch 78:1, Halacha Brurah 78:1</ref> while according to Ashkenazim he should repeat it.<ref>Rama 78:1</ref> | ||
