https://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&feed=atom&action=historyHaving a Meal on Erev Shabbat - Revision history2024-03-29T14:48:02ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=31799&oldid=prevYitzchakSultan1 at 16:26, 13 July 20232023-07-13T16:26:27Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Okay}}</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In order to prepare for Shabbat and be hungry for the Shabbat meals, Chazal instituted certain restrictions against eating certain types of meals at certain times on Friday.</ins></div></td></tr>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=28469&oldid=prevUnknown user: /* Having a festive meal */2020-08-17T01:55:50Z<p><span dir="auto"><span class="autocomment">Having a festive meal</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Having a festive meal===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Having a festive meal===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># On Friday, even in the morning, one may not make a large meal which one normally wouldn't have during the week.<ref> Gemara Gittin 38b, Rambam Shabbat 30:4, Shulchan Aruch 249:2, Kitzur Shulchan Aruch 72:10, Aruch HaShulchan 249:4, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin). The Shulchan Aruch explains that the reason is so that a festive meal on Friday doesn't take away from one's appetite for the [[Shabbat]] meal and this is included in Kavod [[Shabbat]]. The Magen Avraham 249:4 quotes another reason from Rabbenu Chananel; if one is involved in preparing a festive meal it'll prevent one from preparing for [[Shabbat]]. Mishna Brurah 249:10 agrees. Raavad on Rambam argues that it is only prohibited from midday, while the Maggid Mishna explains that the Rambam held that it was forbidden all day. Tur in his own opinion and Bet Yosef in the Rambam agree that the prohibition is all day.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># On Friday, even in the morning, one may not make a large meal which one normally wouldn't have during the week.<ref> Gemara Gittin 38b, Rambam Shabbat 30:4, Shulchan Aruch 249:2, Kitzur Shulchan Aruch 72:10, Aruch HaShulchan 249:4, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin). The Shulchan Aruch explains that the reason is so that a festive meal on Friday doesn't take away from one's appetite for the [[Shabbat]] meal and this is included in Kavod [[Shabbat]]. The Magen Avraham 249:4 quotes another reason from Rabbenu Chananel; if one is involved in preparing a festive meal it'll prevent one from preparing for [[Shabbat]]. Mishna Brurah 249:10 agrees. Raavad on Rambam argues that it is only prohibited from midday, while the Maggid Mishna explains that the Rambam held that it was forbidden all day. Tur in his own opinion and Bet Yosef in the Rambam agree that the prohibition is all day<ins style="font-weight: bold; text-decoration: none;">. Taz 249:1 differs from this interpretation of the Maggid Mishna. For him the primary issue with a special meal any time during the day is if it is established with food and liquor</ins>.</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=28171&oldid=prevUnknown user: /* Siyum on Friday */ link2020-08-09T03:45:28Z<p><span dir="auto"><span class="autocomment">Siyum on Friday: </span> link</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Siyum on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Siyum on Friday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Ashkenazim hold that it is permitted to do a <del style="font-weight: bold; text-decoration: none;">siyum </del>and the meal on Friday<ref>Mishna Brurah (Biur Halacha 249:2 s.v. oh)</ref>, while Sephardim hold that the siyum and meal should be postponed by saving a little bit of the gemara until after Shabbat.<ref>Chazon Ovadia (v. 1 p. 36)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Ashkenazim hold that it is permitted to do a <ins style="font-weight: bold; text-decoration: none;">[[Siyum Masechet]] </ins>and the meal on Friday<ref>Mishna Brurah (Biur Halacha 249:2 s.v. oh)</ref>, while Sephardim hold that the siyum and meal should be postponed by saving a little bit of the gemara until after Shabbat.<ref>Chazon Ovadia (v. 1 p. 36)</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=27165&oldid=prevUnknown user: Text replacement - ". <ref>" to ".<ref>"2020-07-14T18:51:06Z<p>Text replacement - ". <ref>" to ".<ref>"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hours.png|right|250px]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hours.png|right|250px]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Strict halacha permits one to eat a normal meal all day on Friday, however, one should refrain from beginning a meal which is normal for a weekday meal from the beginning of the tenth hour ([[Shaot Zmaniot]]) in the day. <ref> The Gemara Pesachim 107b establishes that the mishna which forbids meals on Erev Shabbat or Erev Yom Tov is from a half hour before Mincha Ketana, which is nine and a half hours into the day. Shulchan Aruch O.C. 249:2 writes that halachically it’s permissible to have a meal the whole day because we hold like Rabbi Yose in Pesachim 98b. However, even Rabbi Yose agrees that it is a mitzvah not to establish a meal after nine hours. Kitzur Shulchan Aruch 72:10 agrees. Mishna Brurah 249:15 clarifies that strictly speaking once we hold like Rabbi Yosi it is permitted to have a meal the entire day however it is a mitzvah to not have a meal from the ninth hour.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Strict halacha permits one to eat a normal meal all day on Friday, however, one should refrain from beginning a meal which is normal for a weekday meal from the beginning of the tenth hour ([[Shaot Zmaniot]]) in the day.<ref> The Gemara Pesachim 107b establishes that the mishna which forbids meals on Erev Shabbat or Erev Yom Tov is from a half hour before Mincha Ketana, which is nine and a half hours into the day. Shulchan Aruch O.C. 249:2 writes that halachically it’s permissible to have a meal the whole day because we hold like Rabbi Yose in Pesachim 98b. However, even Rabbi Yose agrees that it is a mitzvah not to establish a meal after nine hours. Kitzur Shulchan Aruch 72:10 agrees. Mishna Brurah 249:15 clarifies that strictly speaking once we hold like Rabbi Yosi it is permitted to have a meal the entire day however it is a mitzvah to not have a meal from the ninth hour.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the winter months when the [[Shaot Zmaniot]] (halachic hours) are short one should refrain from having a meal too close to [[Shabbat]] so that if one has a meal one will still have an appetite going into [[Shabbat]].<ref> Mishna Brurah 249:16 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the winter months when the [[Shaot Zmaniot]] (halachic hours) are short one should refrain from having a meal too close to [[Shabbat]] so that if one has a meal one will still have an appetite going into [[Shabbat]].<ref> Mishna Brurah 249:16 </ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It’s totally permissible to have a snack the entire day of Friday and there’s no preference not to eat after 9 hours. <ref> S”A 249:2 who writes that one can have a snack the whole day and preferably one shouldn’t have a normal meal after 9 hours. Mishna Brurah 249:15 writes this explicitly that a snack is permitted the whole day. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It’s totally permissible to have a snack the entire day of Friday and there’s no preference not to eat after 9 hours.<ref> S”A 249:2 who writes that one can have a snack the whole day and preferably one shouldn’t have a normal meal after 9 hours. Mishna Brurah 249:15 writes this explicitly that a snack is permitted the whole day. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Drinks===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Drinks===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal.<ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Meat===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Meat===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have meat on Friday as long as it isn't part of a festive meal at any time on Friday or it isn't part of a normal meal after the tenth hour.<ref>Gemara Pesachim 107b, Rashbam s.v. mini, Magen Avraham 471:2, Mishna Brurah 471:3. See, however, [https://www.yutorah.org/lectures/lecture.cfm/959009 Rav Schachter (Guide to the Laws of Shavuot p. 1 fnt. 3)] wrote that one shouldn't eat meat on Erev Yom Tov and cited the Magen Avraham 249:6 in support of this point. See there where he quotes that the Maharash didn't go to a meat Brit Milah on Friday since they already had a minyan. However, the Shlah and Magen Avraham disagree with the Maharash. Either way, they're discussing a festive meal on a Friday.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have meat on Friday as long as it isn't part of a festive meal at any time on Friday or it isn't part of a normal meal after the tenth hour.<ref>Gemara Pesachim 107b, Rashbam s.v. mini, Magen Avraham 471:2, Mishna Brurah 471:3. See, however, [https://www.yutorah.org/lectures/lecture.cfm/959009 Rav Schachter (Guide to the Laws of Shavuot p. 1 fnt. 3)] wrote that one shouldn't eat meat on Erev Yom Tov and cited the Magen Avraham 249:6 in support of this point. See there where he quotes that the Maharash didn't go to a meat Brit Milah on Friday since they already had a minyan. However, the Shlah and Magen Avraham disagree with the Maharash. Either way, they're discussing a festive meal on a Friday.</ref></div></td></tr>
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<td colspan="2" class="diff-lineno">Line 23:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Similarly, a wedding which took place on Friday may be accompanied by a feast. However, it's preferable to push off the feast until [[Shabbat]] or another day. <ref>Mishna Brurah 249:9 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Similarly, a wedding which took place on Friday may be accompanied by a feast. However, it's preferable to push off the feast until [[Shabbat]] or another day.<ref>Mishna Brurah 249:9 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Engagement Party on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Engagement Party on Friday==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not make a meal for an engagement party with a meal on Friday.<ref>Shulchan Aruch 249:2 writes that one should not make a feast even for an engagement which is a seudat mitzvah. However, the Magen Avraham 249:3 writes that this is only true if the engagement took place on a different day however, if the engagement actually took place on Friday the feast may be held. Mishna Brurah 249:9 agrees. Nonetheless, the Mishna Brurah concludes that the engagements that we perform nowadays are not halachically binding as they were in the times of the gemara and so it's not considered a seudat mitzvah which would permit a feast on Friday.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One should not make a meal for an engagement party with a meal on Friday.<ref>Shulchan Aruch 249:2 writes that one should not make a feast even for an engagement which is a seudat mitzvah. However, the Magen Avraham 249:3 writes that this is only true if the engagement took place on a different day however, if the engagement actually took place on Friday the feast may be held. Mishna Brurah 249:9 agrees. Nonetheless, the Mishna Brurah concludes that the engagements that we perform nowadays are not halachically binding as they were in the times of the gemara and so it's not considered a seudat mitzvah which would permit a feast on Friday.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Fasting on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Fasting on Friday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># There have even been individuals who would fast each and every Friday in order to ensure that they would have an appetite for the [[Shabbat]] meal. <ref>Yerushalmi Ta'anit 2:12; Shulchan Aruch Orach Chaim 249:3, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin)</ref> While such a practice is simply not possible for the masses, it is recommended, however, that one not eat an actual meal (but rather a light meal or a snack) on Friday, especially during the winter months when [[Shabbat]] arrives early. <ref>Aruch HaShulchan 249:6, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># There have even been individuals who would fast each and every Friday in order to ensure that they would have an appetite for the [[Shabbat]] meal.<ref>Yerushalmi Ta'anit 2:12; Shulchan Aruch Orach Chaim 249:3, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin)</ref> While such a practice is simply not possible for the masses, it is recommended, however, that one not eat an actual meal (but rather a light meal or a snack) on Friday, especially during the winter months when [[Shabbat]] arrives early.<ref>Aruch HaShulchan 249:6, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin) </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a person usually fasts on a parent's Yehrzeit and it falls out on Friday, some poskim hold that one should fast until Tzeit HaKochavim, however, some hold that one should only fast until one leaves shul on Friday night even if he made [[early Shabbos]]. If one is in pain from fasting one may rely on the lenient opinion to eat after leaving shul. This is true if one previously fasted on a Yehrzeit during the week, however, if one never fasted during the week, according to Ashkenazim one should only fast until after one leaves shul.<ref>Mishna Brurah 249:22</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If a person usually fasts on a parent's Yehrzeit and it falls out on Friday, some poskim hold that one should fast until Tzeit HaKochavim, however, some hold that one should only fast until one leaves shul on Friday night even if he made [[early Shabbos]]. If one is in pain from fasting one may rely on the lenient opinion to eat after leaving shul. This is true if one previously fasted on a Yehrzeit during the week, however, if one never fasted during the week, according to Ashkenazim one should only fast until after one leaves shul.<ref>Mishna Brurah 249:22</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26099&oldid=prevUnknown user: /* Meat */2020-06-16T01:27:46Z<p><span dir="auto"><span class="autocomment">Meat</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:27, 16 June 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l14">Line 14:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Meat===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Meat===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have meat on Friday as long as it isn't part of a festive meal at any time on Friday or it isn't part of a normal meal after the tenth hour.<ref>Gemara Pesachim 107b, Rashbam s.v. mini, Magen Avraham 471:<del style="font-weight: bold; text-decoration: none;">3</del>, Mishna Brurah 471:3. See, however, [https://www.yutorah.org/lectures/lecture.cfm/959009 Rav Schachter (Guide to the Laws of Shavuot p. 1 fnt. 3)] wrote that one shouldn't eat meat on Erev Yom Tov and cited the Magen Avraham 249:6 in support of this point. See there where he quotes that the Maharash didn't go to a meat Brit Milah on Friday since they already had a minyan. However, the Shlah and Magen Avraham disagree with the Maharash. Either way, they're discussing a festive meal on a Friday.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to have meat on Friday as long as it isn't part of a festive meal at any time on Friday or it isn't part of a normal meal after the tenth hour.<ref>Gemara Pesachim 107b, Rashbam s.v. mini, Magen Avraham 471:<ins style="font-weight: bold; text-decoration: none;">2</ins>, Mishna Brurah 471:3. See, however, [https://www.yutorah.org/lectures/lecture.cfm/959009 Rav Schachter (Guide to the Laws of Shavuot p. 1 fnt. 3)] wrote that one shouldn't eat meat on Erev Yom Tov and cited the Magen Avraham 249:6 in support of this point. See there where he quotes that the Maharash didn't go to a meat Brit Milah on Friday since they already had a minyan. However, the Shlah and Magen Avraham disagree with the Maharash. Either way, they're discussing a festive meal on a Friday.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26098&oldid=prevUnknown user: /* Brit Milah or Pidyon HaBen on Friday */2020-06-16T01:23:31Z<p><span dir="auto"><span class="autocomment">Brit Milah or Pidyon HaBen on Friday</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:23, 16 June 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to a brit milah and the meal on Friday even if it was delayed past the eighth day.<ref>Magen Avraham 249:5, Mishna Brurah 249:12</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to a brit milah and the meal on Friday even if it was delayed past the eighth day.<ref>Magen Avraham 249:5, Mishna Brurah 249:12</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to do a pidyon haben and its meal on Friday even if it is delayed.<ref>Mishna Brurah 249:12, Chazon Ovadia (Shabbat v. 1 p. 31)</ref> Some poskim, however, hold that if it was delayed the meal shouldn’t take place on Friday.<ref>Magen Avraham 249:5, Ben Ish Chai (Lech Lecha no. 21)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to do a pidyon haben and its meal on Friday even if it is delayed.<ref>Mishna Brurah 249:12, Chazon Ovadia (Shabbat v. 1 p. 31)</ref> Some poskim, however, hold that if it was delayed the meal shouldn’t take place on Friday.<ref>Magen Avraham 249:5, Ben Ish Chai (Lech Lecha no. 21)</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One can go to the festive meal of a Brit Milah on Friday even if it is meat and even there is a minyan of people there anyway.<ref>Shlah (Shney Luchot Habrit Ner Mitzvah Shabbat n. 6) quotes the Maharash Lublin (Maharshal) who on Fridays wouldn’t go to a meat Brit Milah meal if there was a minyan without him. The Shlah disagreed since it is permitted to have a special meal for the Brit Milah on a Friday since it is a timely mitzvah. Magen Avraham 249:6 agrees with the Shlah.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One can go to the festive meal of a Brit Milah on Friday even if it is meat and even there is a minyan of people there anyway.<ref>Shlah <ins style="font-weight: bold; text-decoration: none;">[https://www.hebrewbooks.org/pdfpager.aspx?req=9736&st=&pgnum=191 </ins>(Shney Luchot Habrit Ner Mitzvah Shabbat n. 6)<ins style="font-weight: bold; text-decoration: none;">] </ins>quotes the Maharash Lublin (Maharshal) who on Fridays wouldn’t go to a meat Brit Milah meal if there was a minyan without him. The Shlah disagreed since it is permitted to have a special meal for the Brit Milah on a Friday since it is a timely mitzvah. Magen Avraham 249:6 agrees with the Shlah.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26097&oldid=prevUnknown user: /* Drinks */2020-06-16T01:18:30Z<p><span dir="auto"><span class="autocomment">Drinks</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:18, 16 June 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Drinks===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Drinks===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Meat===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is permitted to have meat on Friday as long as it isn't part of a festive meal at any time on Friday or it isn't part of a normal meal after the tenth hour.<ref>Gemara Pesachim 107b, Rashbam s.v. mini, Magen Avraham 471:3, Mishna Brurah 471:3. See, however, [https://www.yutorah.org/lectures/lecture.cfm/959009 Rav Schachter (Guide to the Laws of Shavuot p. 1 fnt. 3)] wrote that one shouldn't eat meat on Erev Yom Tov and cited the Magen Avraham 249:6 in support of this point. See there where he quotes that the Maharash didn't go to a meat Brit Milah on Friday since they already had a minyan. However, the Shlah and Magen Avraham disagree with the Maharash. Either way, they're discussing a festive meal on a Friday.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may have the festive meal of a [[Brit Milah]] or [[Pidyon HaBen]] on Friday.<ref>Rama 249:2 writes that if the meal of a mitzvah that has a set time such as [[Brit Milah]] and [[Pidyon HaBen]] one can have the meal even on Friday. Mishna Brurah 249:12 adds that even if the [[Brit Milah]] was delayed because the child was sick or a [[Pidyon HaBen]] which was not performed on the 30th day, nonetheless the feast may be held on Friday. Yalkut Yosef ([[Shabbat]] vol 1 pg 531) agrees. </ref> However, it is preferable to make the meal in the morning (before [[Chatzot]], halachic midday).<ref>Magen Avraham 249:6, Mishna Brurah 249:13, Yalkut Yosef ([[Shabbat]] vol 1 pg 62) </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may have the festive meal of a [[Brit Milah]] or [[Pidyon HaBen]] on Friday.<ref>Rama 249:2 writes that if the meal of a mitzvah that has a set time such as [[Brit Milah]] and [[Pidyon HaBen]] one can have the meal even on Friday. Mishna Brurah 249:12 adds that even if the [[Brit Milah]] was delayed because the child was sick or a [[Pidyon HaBen]] which was not performed on the 30th day, nonetheless the feast may be held on Friday. Yalkut Yosef ([[Shabbat]] vol 1 pg 531) agrees. </ref> However, it is preferable to make the meal in the morning (before [[Chatzot]], halachic midday).<ref>Magen Avraham 249:6, Mishna Brurah 249:13, Yalkut Yosef ([[Shabbat]] vol 1 pg 62) </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26096&oldid=prevUnknown user: /* Brit Milah or Pidyon HaBen on Friday */2020-06-16T01:14:38Z<p><span dir="auto"><span class="autocomment">Brit Milah or Pidyon HaBen on Friday</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Past the 9th hour, one shouldn’t drink so much that one won’t be hungry for the [[Shabbat]] meal. <ref>Mishna Brurah 249:14 writes that the permit to have snacks the whole day doesn’t include drinks. He concludes that one should at least be careful from 9 hours and on not to have too much that one won’t be hungry for the [[Shabbat]] meal. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==[[Brit Milah]] or [[Pidyon HaBen]] on Friday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may have the festive meal of a [[Brit Milah]] or [[Pidyon HaBen]] on Friday.<ref>Rama 249:2 writes that if the meal of a mitzvah that has a set time such as [[Brit Milah]] and [[Pidyon HaBen]] one can have the meal even on Friday. Mishna Brurah 249:12 adds that even if the [[Brit Milah]] was delayed because the child was sick or a [[Pidyon HaBen]] which was not performed on the 30th day, nonetheless the feast may be held on Friday. Yalkut Yosef ([[Shabbat]] vol 1 pg 531) agrees. </ref> However, it is preferable to make the meal in the morning (before [[Chatzot]], halachic midday). <ref>Mishna Brurah 249:13, Yalkut Yosef ([[Shabbat]] vol 1 pg 62) </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may have the festive meal of a [[Brit Milah]] or [[Pidyon HaBen]] on Friday.<ref>Rama 249:2 writes that if the meal of a mitzvah that has a set time such as [[Brit Milah]] and [[Pidyon HaBen]] one can have the meal even on Friday. Mishna Brurah 249:12 adds that even if the [[Brit Milah]] was delayed because the child was sick or a [[Pidyon HaBen]] which was not performed on the 30th day, nonetheless the feast may be held on Friday. Yalkut Yosef ([[Shabbat]] vol 1 pg 531) agrees. </ref> However, it is preferable to make the meal in the morning (before [[Chatzot]], halachic midday).<ref><ins style="font-weight: bold; text-decoration: none;">Magen Avraham 249:6, </ins>Mishna Brurah 249:13, Yalkut Yosef ([[Shabbat]] vol 1 pg 62) </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to a brit milah and the meal on Friday even if it was delayed past the eighth day.<ref>Mishna Brurah 249:12</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to a brit milah and the meal on Friday even if it was delayed past the eighth day.<ref><ins style="font-weight: bold; text-decoration: none;">Magen Avraham 249:5, </ins>Mishna Brurah 249:12</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to do a pidyon haben and its meal on Friday even if it is delayed.<ref>Mishna Brurah 249:12, Chazon Ovadia (Shabbat v. 1 p. 31)</ref> Some poskim, however, hold that if it was delayed the meal shouldn’t take place on Friday.<ref>Ben Ish Chai (Lech Lecha no. 21)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is permitted to do a pidyon haben and its meal on Friday even if it is delayed.<ref>Mishna Brurah 249:12, Chazon Ovadia (Shabbat v. 1 p. 31)</ref> Some poskim, however, hold that if it was delayed the meal shouldn’t take place on Friday.<ref><ins style="font-weight: bold; text-decoration: none;">Magen Avraham 249:5, </ins>Ben Ish Chai (Lech Lecha no. 21)<ins style="font-weight: bold; text-decoration: none;"></ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># One can go to the festive meal of a Brit Milah on Friday even if it is meat and even there is a minyan of people there anyway.<ref>Shlah (Shney Luchot Habrit Ner Mitzvah Shabbat n. 6) quotes the Maharash Lublin (Maharshal) who on Fridays wouldn’t go to a meat Brit Milah meal if there was a minyan without him. The Shlah disagreed since it is permitted to have a special meal for the Brit Milah on a Friday since it is a timely mitzvah. Magen Avraham 249:6 agrees with the Shlah.</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Wedding on Friday==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26095&oldid=prevUnknown user: /* Having a festive meal */2020-06-16T01:12:24Z<p><span dir="auto"><span class="autocomment">Having a festive meal</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Having a festive meal===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Having a festive meal===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># On Friday, even in the morning, one may not make a large meal which one normally wouldn't have during the week.<ref> Gemara Gittin 38b, Rambam Shabbat 30:4, Shulchan Aruch 249:2, Kitzur Shulchan Aruch 72:10, Aruch HaShulchan 249:4, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin). The Shulchan Aruch explains that the reason is so that a festive meal on Friday doesn't take away from one's appetite for the [[Shabbat]] meal and this is included in Kavod [[Shabbat]]. The <del style="font-weight: bold; text-decoration: none;">Mishna Brurah </del>249:<del style="font-weight: bold; text-decoration: none;">10 </del>quotes another reason; if one is involved in preparing a festive meal it'll prevent one from preparing for [[Shabbat]]. Raavad on Rambam argues that it is only prohibited from midday, while the Maggid Mishna explains that the Rambam held that it was forbidden all day. Tur in his own opinion and Bet Yosef in the Rambam agree that the prohibition is all day.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># On Friday, even in the morning, one may not make a large meal which one normally wouldn't have during the week.<ref> Gemara Gittin 38b, Rambam Shabbat 30:4, Shulchan Aruch 249:2, Kitzur Shulchan Aruch 72:10, Aruch HaShulchan 249:4, [http://www.eichlers.com/Product/Books/Halachah_-_Jewish_Law/General_Issues/Amot-Shel-Halacha---Halachic-Insights---The-Dalet-Amot-Halacha-Series:-1-_H028-3.html Amot Shel Halacha] (by Rabbi Ari Enkin). The Shulchan Aruch explains that the reason is so that a festive meal on Friday doesn't take away from one's appetite for the [[Shabbat]] meal and this is included in Kavod [[Shabbat]]. The <ins style="font-weight: bold; text-decoration: none;">Magen Avraham </ins>249:<ins style="font-weight: bold; text-decoration: none;">4 </ins>quotes another reason <ins style="font-weight: bold; text-decoration: none;">from Rabbenu Chananel</ins>; if one is involved in preparing a festive meal it'll prevent one from preparing for [[Shabbat]]<ins style="font-weight: bold; text-decoration: none;">. Mishna Brurah 249:10 agrees</ins>. Raavad on Rambam argues that it is only prohibited from midday, while the Maggid Mishna explains that the Rambam held that it was forbidden all day. Tur in his own opinion and Bet Yosef in the Rambam agree that the prohibition is all day.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Snacks===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Snacks===</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Having_a_Meal_on_Erev_Shabbat&diff=26094&oldid=prevUnknown user: /* Engagement Party on Friday */2020-06-16T01:11:10Z<p><span dir="auto"><span class="autocomment">Engagement Party on Friday</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:11, 16 June 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Similarly, a wedding which took place on Friday may be accompanied by a feast. However, it's preferable to push off the feast until [[Shabbat]] or another day. <ref>Mishna Brurah 249:9 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Similarly, a wedding which took place on Friday may be accompanied by a feast. However, it's preferable to push off the feast until [[Shabbat]] or another day. <ref>Mishna Brurah 249:9 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Engagement Party on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Engagement Party on Friday==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One should not make a meal for an engagement party on Friday. <ref>Shulchan Aruch 249:2 writes that one should not make a feast even for an engagement which is a seudat mitzvah. However, the <del style="font-weight: bold; text-decoration: none;">Mishna Brurah </del>249:<del style="font-weight: bold; text-decoration: none;">9 </del>writes that this is only true if the engagement took place on a different day however, if the engagement actually took place on Friday the feast may be held. Nonetheless, the Mishna Brurah concludes that the engagements that we perform nowadays are not halachically binding as they were in the times of the gemara and so it's not considered a seudat mitzvah which would permit a feast on Friday. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One should not make a meal for an engagement party <ins style="font-weight: bold; text-decoration: none;">with a meal </ins>on Friday.<ref>Shulchan Aruch 249:2 writes that one should not make a feast even for an engagement which is a seudat mitzvah. However, the <ins style="font-weight: bold; text-decoration: none;">Magen Avraham </ins>249:<ins style="font-weight: bold; text-decoration: none;">3 </ins>writes that this is only true if the engagement took place on a different day however, if the engagement actually took place on Friday the feast may be held<ins style="font-weight: bold; text-decoration: none;">. Mishna Brurah 249:9 agrees</ins>. Nonetheless, the Mishna Brurah concludes that the engagements that we perform nowadays are not halachically binding as they were in the times of the gemara and so it's not considered a seudat mitzvah which would permit a feast on Friday.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim are lenient to allow a small meal for an engagement on Friday.<ref>Chazon Ovadia (v. 1 p. 35) cited by Mishna Brurah Tiferet 249:17</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Sephardim are lenient to allow a small meal for an engagement on Friday.<ref>Chazon Ovadia (v. 1 p. 35) cited by Mishna Brurah Tiferet 249:17</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Siyum on Friday==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Siyum on Friday==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ashkenazim hold that it is permitted to do a siyum and the meal on Friday<ref>Mishna Brurah (Biur Halacha 249:2 s.v. oh)</ref>, while Sephardim hold that the siyum and meal should be postponed by saving a little bit of the gemara until after Shabbat.<ref>Chazon Ovadia (v. 1 p. 36)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ashkenazim hold that it is permitted to do a siyum and the meal on Friday<ref>Mishna Brurah (Biur Halacha 249:2 s.v. oh)</ref>, while Sephardim hold that the siyum and meal should be postponed by saving a little bit of the gemara until after Shabbat.<ref>Chazon Ovadia (v. 1 p. 36)</ref></div></td></tr>
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