https://halachipedia.com/index.php?title=Havinenu&feed=atom&action=historyHavinenu - Revision history2024-03-28T22:07:57ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Havinenu&diff=26888&oldid=prevUnknown user: /* Sources */2020-07-12T12:25:48Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Prayers}}</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Havinenu&diff=26772&oldid=prevUnknown user: Text replacement - ". <ref>" to ".<ref>"2020-07-11T04:22:29Z<p>Text replacement - ". <ref>" to ".<ref>"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shmoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shmoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shmoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shmoneh Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shmoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shmoneh Esrei]].<ref>Tur and S”A 110:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]].<ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[Shmoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shmoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shmoneh Esrei]]. <ref>S”A 110:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[Shmoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shmoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shmoneh Esrei]].<ref>S”A 110:2 </ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Havinenu&diff=17955&oldid=prevJs: Text replacement - "S"A" to "Shulchan Aruch"2015-11-18T10:54:51Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The text of Havinenu==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The text of Havinenu==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is composed of the first three brachot of Shemona Esrei, then the middle insertion summarizing all of the requests, and then the last three brachot of Shemona Esrei.<ref><del style="font-weight: bold; text-decoration: none;">S"A </del>110:1</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is composed of the first three brachot of Shemona Esrei, then the middle insertion summarizing all of the requests, and then the last three brachot of Shemona Esrei.<ref><ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>110:1</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The middle insertion of Havinenu which summarizes our requests is as follows: הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The middle insertion of Havinenu which summarizes our requests is as follows: הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref></div></td></tr>
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</table>Jshttps://halachipedia.com/index.php?title=Havinenu&diff=17410&oldid=prevYitzchakSultan: Text replacement - "Shemoneh Esrei" to "Shmoneh Esrei"2015-06-14T15:50:35Z<p>Text replacement - "<a href="/index.php?title=Shemoneh_Esrei" class="mw-redirect" title="Shemoneh Esrei">Shemoneh Esrei</a>" to "<a href="/index.php?title=Shmoneh_Esrei" title="Shmoneh Esrei">Shmoneh Esrei</a>"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Basics==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Basics==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, in cases of great need one should say an abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] called Havinenu. <ref name="havinenu"></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, in cases of great need one should say an abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] called Havinenu. <ref name="havinenu"></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Brachot]] 28b) quotes a dispute where Rabban Gamliel says that every day a person should say [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], Rabbi Yehoshua says that one can say an abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], and Rabbi Akiva says that only one who is unfamiliar with the words of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] should say the abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]. The Gemara (29a) quotes a dispute as to the meaning of an abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], Rav saying it means an abridgment of all 19 [[Brachot]], and Shmuel saying it means Havinenu. Rashi ([[Brachot]] 29a s.v. Havinenu) says that Shmuel means that one should say the first and last three [[Brachot]] as usual and the middle 13 [[Brachot]] are abridged to be one Bracha. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Brachot]] 28b) quotes a dispute where Rabban Gamliel says that every day a person should say [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], Rabbi Yehoshua says that one can say an abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], and Rabbi Akiva says that only one who is unfamiliar with the words of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] should say the abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]. The Gemara (29a) quotes a dispute as to the meaning of an abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], Rav saying it means an abridgment of all 19 [[Brachot]], and Shmuel saying it means Havinenu. Rashi ([[Brachot]] 29a s.v. Havinenu) says that Shmuel means that one should say the first and last three [[Brachot]] as usual and the middle 13 [[Brachot]] are abridged to be one Bracha. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Which tanna of the Mishna does the halacha follow? The Rambam (Pirush Mishnayot 4:3) writes that the halacha follows Rabbi Akiva. The Kesef Mishna ([[Tefillah]] 2:2) writes that we hold like Rabbi Akiva (because of the general rule that we hold like Rabbi Akiva over his college and even though we don’t hold like Rabbi Akiva when he argues on a number of his colleges here Rabban Gamliel and Rabbi Yehoshua disagree it’s like he is arguing over individual opinions). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Which tanna of the Mishna does the halacha follow? The Rambam (Pirush Mishnayot 4:3) writes that the halacha follows Rabbi Akiva. The Kesef Mishna ([[Tefillah]] 2:2) writes that we hold like Rabbi Akiva (because of the general rule that we hold like Rabbi Akiva over his college and even though we don’t hold like Rabbi Akiva when he argues on a number of his colleges here Rabban Gamliel and Rabbi Yehoshua disagree it’s like he is arguing over individual opinions). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* What does Rabbi Akiva mean? Rav Ovadyah MeBartenuro ([[Brachot]] 4:3) writes that the halacha follows Rabbi Akiva and so if one is either unfamiliar with the words of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] or if one is in a situation of extenuating circumstances one may say Havinenu. However, the Meiri ([[Brachot]] 28b on Mishna) writes that the halacha is like Rabbi Akiva but explains that only if it’s a extenuating circumstance can one say Havinenu and Rabbi Akiva meant that if one isn’t familiar with [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] enough to say it with kavana in such a extenuating circumstance one may say Havinenu. [It seems from the following paragraphs that the halacha follows the מאירי’s explanation of Rabbi Akiva.] </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* What does Rabbi Akiva mean? Rav Ovadyah MeBartenuro ([[Brachot]] 4:3) writes that the halacha follows Rabbi Akiva and so if one is either unfamiliar with the words of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] or if one is in a situation of extenuating circumstances one may say Havinenu. However, the Meiri ([[Brachot]] 28b on Mishna) writes that the halacha is like Rabbi Akiva but explains that only if it’s a extenuating circumstance can one say Havinenu and Rabbi Akiva meant that if one isn’t familiar with [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] enough to say it with kavana in such a extenuating circumstance one may say Havinenu. [It seems from the following paragraphs that the halacha follows the מאירי’s explanation of Rabbi Akiva.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Kesef Mishna ([[Tefillah]] 2:2) and Bet Yosef 110:1 write that from the fact that the Gemara continues to discuss Havinenu implies that we hold like Shmuel (and not Rav). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Kesef Mishna ([[Tefillah]] 2:2) and Bet Yosef 110:1 write that from the fact that the Gemara continues to discuss Havinenu implies that we hold like Shmuel (and not Rav). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The Shulchan Aruch 110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The Shulchan Aruch 110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, cases of great need that warranted saying Havinenu included: </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, cases of great need that warranted saying Havinenu included: </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>## if one is traveling or in any other place where there is a fear that others will interrupt one's [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], and</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>## if one is traveling or in any other place where there is a fear that others will interrupt one's [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], and</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## if one is in a place where one can’t concentrate because of distractions or sickness. <ref name="havinenu" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## if one is in a place where one can’t concentrate because of distractions or sickness. <ref name="havinenu" /></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] and an alternate text for the middle of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]. <ref name="havinenu" /></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] and an alternate text for the middle of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]. <ref name="havinenu" /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Beiur Halacha 110:1 s.v. Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Beiur Halacha 110:1 s.v. Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and Magen Avraham 110:3. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside [[Israel]], or 7th of Cheshvan in [[Israel]], until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Rav Bibi Bar Abaye says that one may not say Havinenu during the winter months because one has to add in the request of rain. Mar Zutra asked why one can’t add this request into Havinenu and the Gemara answers that there’s a concern that one will make a mistake and forget to add it in. [The Gemara says that this is different than [[Atta Chonantanu]] which is in the beginning of Havinenu and there’s no concern that one will forget. Additionally, the Bet Yosef 110:1 explains that this isn’t a concern when saying the full [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]], but only when saying the abridged [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] there is a concern that one will skip the few words which represent this addition.] </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Rav Bibi Bar Abaye says that one may not say Havinenu during the winter months because one has to add in the request of rain. Mar Zutra asked why one can’t add this request into Havinenu and the Gemara answers that there’s a concern that one will make a mistake and forget to add it in. [The Gemara says that this is different than [[Atta Chonantanu]] which is in the beginning of Havinenu and there’s no concern that one will forget. Additionally, the Bet Yosef 110:1 explains that this isn’t a concern when saying the full [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]], but only when saying the abridged [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] there is a concern that one will skip the few words which represent this addition.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabben Manoach ([[Tefillah]] 2:4) writes that if one is certain that one is able to say this addition then one may say Havinenu. However, the Kesef Mishna ([[Tefillah]] 2:4) writes that there’s no other Rishon who holds like the Rabbenu Manoach. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabben Manoach ([[Tefillah]] 2:4) writes that if one is certain that one is able to say this addition then one may say Havinenu. However, the Kesef Mishna ([[Tefillah]] 2:4) writes that there’s no other Rishon who holds like the Rabbenu Manoach. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[<del style="font-weight: bold; text-decoration: none;">Shemoneh </del>Esrei]]. <ref>S”A 110:2 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[<ins style="font-weight: bold; text-decoration: none;">Shmoneh </ins>Esrei]]. <ref>S”A 110:2 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Prayer]]</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Havinenu&diff=16743&oldid=prevDlhanon: Text replacement - "Magan" to "Magen"2015-03-30T20:11:56Z<p>Text replacement - "Magan" to "Magen"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:11, 30 March 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shemoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and <del style="font-weight: bold; text-decoration: none;">Magan </del>Avraham 110:3. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Havinenu should be said standing. <Ref>The conclusion of the Gemara [[Brachot]] 30a is that one should stand for Havinenu. This is codified as halacha by the Tur and S”A 110:1. The Rosh ([[Brachot]] 4:18) explains that even though in certain cases one is permitted to sit during [[Shemoneh Esrei]], since Havinenu is a short [[prayer]] one should be able to have kavana (proper intent) even if one stands. This is quoted by the Bet Yosef 110:1 and <ins style="font-weight: bold; text-decoration: none;">Magen </ins>Avraham 110:3. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shemoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shemoneh Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shemoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shemoneh Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Havinenu&diff=16484&oldid=prevYitzchakSultan: /* The text of Havinenu */2015-02-17T18:12:54Z<p><span dir="auto"><span class="autocomment">The text of Havinenu</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:12, 17 February 2015</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif 19a, Rosh 4:13, and Rambam ([[Tefillah]] 2:4) writes that the halacha follows Rav Bibi Bar Abaye. This is codified by the Tur and S”A 110:1. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The text of Havinenu==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The text of Havinenu==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* </del>הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Havinenu is composed of the first three brachot of Shemona Esrei, then the middle insertion summarizing all of the requests, and then the last three brachot of Shemona Esrei.<ref>S"A 110:1</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The middle insertion of Havinenu which summarizes our requests is as follows: </ins>הביננו ה' אלהינו לדעת את דרכיך ומול את לבבינו ליראתך לסלוח היה לנו להיות גאולים ורחקנו ממכאוב ודשננו בנאות ארצך והנפוצים בארבע כנפות הארץ תקבץ והתועים בדעתך ישפטו ועל הרשעים תניף ידיך וישמחו צדיקים בבנין עירך ובתיקון היכלך ובצמיחת קרן לדוד עבדך ובעריכת נר לבן ישי משיחך טרם נקרא אתה תענה טרם נדבר אתה תשמע כי אתה ה' עונה ומציל בכל עת צרה וצוקה פודה ומציל ברוך אתה ה' שומע תפלה <ref>This is the text of the Tur 110:1 which is slightly different than the text of the Gemara 29a, however, the Mishna Brurah 110:3 references using the Tur's text. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Workers who are in a rush==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[Shemoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shemoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shemoneh Esrei]]. <ref>S”A 110:2 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the days of the Gemara, workers who’s pay is their food should say [[Shemoneh Esrei]] regularly but not do a [[Chazarat HaShatz]] or [[Birkat Cohanim]] and workers who are paid beside receiving food should say Havinenu instead of [[Shemoneh Esrei]]. However, nowadays when employers aren’t so insistent about this one should say the full version of [[Shemoneh Esrei]]. <ref>S”A 110:2 </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Havinenu&diff=16103&oldid=prevYitzchakSultan: Text replacement - "S"A" to "Shulchan Aruch"2015-01-07T03:09:57Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi s.v. Layit). Tosfot (29a s.v. Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The <del style="font-weight: bold; text-decoration: none;">S"A </del>110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, cases of great need that warranted saying Havinenu included: </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, cases of great need that warranted saying Havinenu included: </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], and</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>## if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], and</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Havinenu&diff=13977&oldid=prevDlhanon at 15:59, 16 March 20142014-03-16T15:59:26Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shemoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shemoneh Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu takes the place of [[Shemoneh Esrei]] and when one is no longer in an extenuating circumstance one doesn’t have to repeat [[Shemoneh Esrei]]. <ref>Tur and S”A 110:1 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==When Havinenu could be said==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside Israel, or 7th of Cheshvan in Israel, until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside <ins style="font-weight: bold; text-decoration: none;">[[</ins>Israel<ins style="font-weight: bold; text-decoration: none;">]]</ins>, or 7th of Cheshvan in <ins style="font-weight: bold; text-decoration: none;">[[</ins>Israel<ins style="font-weight: bold; text-decoration: none;">]]</ins>, until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a s.v. Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a s.v. Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Prayer]]</ins></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Havinenu&diff=13130&oldid=prevYitzchakSultan: Text replace - "Buir Halacha" to "Beiur Halacha"2014-01-15T22:40:57Z<p>Text replace - "Buir Halacha" to "Beiur Halacha"</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[Shemoneh Esrei]] and an alternate text for the middle of [[Shemoneh Esrei]]. <ref name="havinenu" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[Shemoneh Esrei]] and an alternate text for the middle of [[Shemoneh Esrei]]. <ref name="havinenu" /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref><del style="font-weight: bold; text-decoration: none;">Buir </del>Halacha 110:1 s.v. Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref><ins style="font-weight: bold; text-decoration: none;">Beiur </ins>Halacha 110:1 s.v. Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Havinenu&diff=13084&oldid=prevYitzchakSultan: Text replace - " D(.*)H " to " s.v. "2014-01-15T22:37:55Z<p>Text replace - " D(.*)H " to " s.v. "</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:37, 15 January 2014</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Basics==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Basics==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, in cases of great need one should say an abridged [[Shemoneh Esrei]] called Havinenu. <ref name="havinenu"></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># In the times of the gemara, in cases of great need one should say an abridged [[Shemoneh Esrei]] called Havinenu. <ref name="havinenu"></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Brachot]] 28b) quotes a dispute where Rabban Gamliel says that every day a person should say [[Shemoneh Esrei]], Rabbi Yehoshua says that one can say an abridged [[Shemoneh Esrei]], and Rabbi Akiva says that only one who is unfamiliar with the words of [[Shemoneh Esrei]] should say the abridged [[Shemoneh Esrei]]. The Gemara (29a) quotes a dispute as to the meaning of an abridged [[Shemoneh Esrei]], Rav saying it means an abridgment of all 19 [[Brachot]], and Shmuel saying it means Havinenu. Rashi ([[Brachot]] 29a <del style="font-weight: bold; text-decoration: none;">D”H </del>Havinenu) says that Shmuel means that one should say the first and last three [[Brachot]] as usual and the middle 13 [[Brachot]] are abridged to be one Bracha. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Mishna ([[Brachot]] 28b) quotes a dispute where Rabban Gamliel says that every day a person should say [[Shemoneh Esrei]], Rabbi Yehoshua says that one can say an abridged [[Shemoneh Esrei]], and Rabbi Akiva says that only one who is unfamiliar with the words of [[Shemoneh Esrei]] should say the abridged [[Shemoneh Esrei]]. The Gemara (29a) quotes a dispute as to the meaning of an abridged [[Shemoneh Esrei]], Rav saying it means an abridgment of all 19 [[Brachot]], and Shmuel saying it means Havinenu. Rashi ([[Brachot]] 29a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Havinenu) says that Shmuel means that one should say the first and last three [[Brachot]] as usual and the middle 13 [[Brachot]] are abridged to be one Bracha. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Which tanna of the Mishna does the halacha follow? The Rambam (Pirush Mishnayot 4:3) writes that the halacha follows Rabbi Akiva. The Kesef Mishna ([[Tefillah]] 2:2) writes that we hold like Rabbi Akiva (because of the general rule that we hold like Rabbi Akiva over his college and even though we don’t hold like Rabbi Akiva when he argues on a number of his colleges here Rabban Gamliel and Rabbi Yehoshua disagree it’s like he is arguing over individual opinions). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Which tanna of the Mishna does the halacha follow? The Rambam (Pirush Mishnayot 4:3) writes that the halacha follows Rabbi Akiva. The Kesef Mishna ([[Tefillah]] 2:2) writes that we hold like Rabbi Akiva (because of the general rule that we hold like Rabbi Akiva over his college and even though we don’t hold like Rabbi Akiva when he argues on a number of his colleges here Rabban Gamliel and Rabbi Yehoshua disagree it’s like he is arguing over individual opinions). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* What does Rabbi Akiva mean? Rav Ovadyah MeBartenuro ([[Brachot]] 4:3) writes that the halacha follows Rabbi Akiva and so if one is either unfamiliar with the words of [[Shemoneh Esrei]] or if one is in a situation of extenuating circumstances one may say Havinenu. However, the Meiri ([[Brachot]] 28b on Mishna) writes that the halacha is like Rabbi Akiva but explains that only if it’s a extenuating circumstance can one say Havinenu and Rabbi Akiva meant that if one isn’t familiar with [[Shemoneh Esrei]] enough to say it with kavana in such a extenuating circumstance one may say Havinenu. [It seems from the following paragraphs that the halacha follows the מאירי’s explanation of Rabbi Akiva.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* What does Rabbi Akiva mean? Rav Ovadyah MeBartenuro ([[Brachot]] 4:3) writes that the halacha follows Rabbi Akiva and so if one is either unfamiliar with the words of [[Shemoneh Esrei]] or if one is in a situation of extenuating circumstances one may say Havinenu. However, the Meiri ([[Brachot]] 28b on Mishna) writes that the halacha is like Rabbi Akiva but explains that only if it’s a extenuating circumstance can one say Havinenu and Rabbi Akiva meant that if one isn’t familiar with [[Shemoneh Esrei]] enough to say it with kavana in such a extenuating circumstance one may say Havinenu. [It seems from the following paragraphs that the halacha follows the מאירי’s explanation of Rabbi Akiva.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Kesef Mishna ([[Tefillah]] 2:2) and Bet Yosef 110:1 write that from the fact that the Gemara continues to discuss Havinenu implies that we hold like Shmuel (and not Rav). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Kesef Mishna ([[Tefillah]] 2:2) and Bet Yosef 110:1 write that from the fact that the Gemara continues to discuss Havinenu implies that we hold like Shmuel (and not Rav). </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi <del style="font-weight: bold; text-decoration: none;">D”H </del>Layit). Tosfot (29a <del style="font-weight: bold; text-decoration: none;">D”H </del>Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Gemara ([[Brachot]] 29a) records Abaye’s resentment for those who said Havinenu because they would be skipping over the brachas instituted for [[Shemoneh Esrei]] (Rashi <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Layit). Tosfot (29a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Layit) writes that the halacha follows Abaye that one shouldn’t say Havinenu. However, Tosfot concludes that in some versions Abaye only expressed resentment for those who said it in the city but it’s permissible to say it while traveling. This is also the opinion of Tosfot earlier on 3a (D”H Haya). [It’s unclear whether Tosfot means someone who is traveling specifically or any extenuating circumstance; see Halacha Brurah (Birur Halacha 110:1) who quotes other Rishonim who emphasize traveling specifically. Nonetheless, the Bet Yosef 110:1 quotes Tosfot and then writes that since the Rif, Rosh, and Rambam agree that one can say it in Shaat HaDachak that’s the halacha (which seems to imply that it’s a separate approach).]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rif ([[Brachot]] 19b) writes that Havinenu could only be said in cases of Shaat HaDachak (extenuating circumstances). This is also the opinion of the Rosh ([[Brachot]] 4:13), and Rambam ([[Tefillah]] 2:2, according to the Bet Yosef 110:1). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The S"A 110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* What’s the bottom line? The S”A 110:1 rules like the simple understanding of the Rif that one should only say Havinenu in cases of Shaat HaDachak. The S"A 110:1 (according to the explanation of the Mishna Brurah 110:2 and Beiur Halacha s.v. Oh Shelo) gives two examples as to when one may say Havinenu: (1) if one is traveling or in any other place where there is a fear that others will interrupt one's [[Shemoneh Esrei]], or (2) if one is in a place where one can’t concentrate because of distractions or sickness. </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[Shemoneh Esrei]] and an alternate text for the middle of [[Shemoneh Esrei]]. <ref name="havinenu" /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Havinenu is made up of the first and last three [[Brachot]] of [[Shemoneh Esrei]] and an alternate text for the middle of [[Shemoneh Esrei]]. <ref name="havinenu" /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===The practice nowadays===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Buir Halacha 110:1 <del style="font-weight: bold; text-decoration: none;">D”H </del>Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nowadays the authorities agree that one should not say Havinenu (an abridged [[Shemoneh Esrei]]) but rather one should always say the unabridged version of Shemona Esrei. <Ref>Buir Halacha 110:1 <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Oh Shelo, Aruch HaShulchan 110:6, Kaf HaChaim 110:5, Halacha Brurah 110:5 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==How Havinenu is said==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside Israel, or 7th of Cheshvan in Israel, until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># One may not say Havinenu during the winter (from Dec 4, outside Israel, or 7th of Cheshvan in Israel, until the second day of [[Pesach]]) nor on Motzei [[Shabbat]] or [[Yom Tov]]. <ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* In Gemara [[Brachot]] 29a, Rav Nachman in the name of Shmuel says that on Motzei [[Shabbat]] one may not say Havinenu because one has to add in the paragraph of [[Atta Chonantanu]] and that wasn’t instituted into the paragraph of Havinenu. Mar Zutra asks why one isn’t able to add a few words into Havinenu to represent the idea of Atta Choanantanu. The Gemara leaves it as a question. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a <del style="font-weight: bold; text-decoration: none;">D”H </del>Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a <del style="font-weight: bold; text-decoration: none;">D”H </del>Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* The Rabbenu Yonah ([[Brachot]] 19a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Mipnei) writes that even though the Gemara left it as a question it’s not a rejection and we indeed hold like Shmuel and perhaps one could answer that had we added a few words to represent [[Atta Chonantanu]] people would have come to think mistakenly that [[Atta Chonantanu]] is considered a Bracha by itself. The Rif 19a, Rosh 4:13, Rambam ([[Tefillah]] 2:4), Rashba ([[Brachot]] 29a <ins style="font-weight: bold; text-decoration: none;">s.v. </ins>Matkif) in name of Rav Hai Goan, and the Tur rule like Shmuel against the Rashba (his own opinion) and the Ri Ben Gayit (quoted in the Bet Yosef 110:1) who ruled like Mar Zutra. The S”A 110:1 codifies the halacha like Shmuel that one may not say Havinenu on Motzei [[Shabbat]]. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rav Bibi Bar Abaye says that one may not say Havinenu during the winter months because one has to add in the request of rain. Mar Zutra asked why one can’t add this request into Havinenu and the Gemara answers that there’s a concern that one will make a mistake and forget to add it in. [The Gemara says that this is different than [[Atta Chonantanu]] which is in the beginning of Havinenu and there’s no concern that one will forget. Additionally, the Bet Yosef 110:1 explains that this isn’t a concern when saying the full [[Shemoneh Esrei]], but only when saying the abridged [[Shemoneh Esrei]] there is a concern that one will skip the few words which represent this addition.] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Rav Bibi Bar Abaye says that one may not say Havinenu during the winter months because one has to add in the request of rain. Mar Zutra asked why one can’t add this request into Havinenu and the Gemara answers that there’s a concern that one will make a mistake and forget to add it in. [The Gemara says that this is different than [[Atta Chonantanu]] which is in the beginning of Havinenu and there’s no concern that one will forget. Additionally, the Bet Yosef 110:1 explains that this isn’t a concern when saying the full [[Shemoneh Esrei]], but only when saying the abridged [[Shemoneh Esrei]] there is a concern that one will skip the few words which represent this addition.] </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabben Manoach ([[Tefillah]] 2:4) writes that if one is certain that one is able to say this addition then one may say Havinenu. However, the Kesef Mishna ([[Tefillah]] 2:4) writes that there’s no other Rishon who holds like the Rabbenu Manoach. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* The Rabben Manoach ([[Tefillah]] 2:4) writes that if one is certain that one is able to say this addition then one may say Havinenu. However, the Kesef Mishna ([[Tefillah]] 2:4) writes that there’s no other Rishon who holds like the Rabbenu Manoach. </div></td></tr>
</table>YitzchakSultan