https://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&feed=atom&action=historyHalachot Related to Coronavirus/COVID-19 Pandemic - Revision history2024-03-28T17:28:08ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=32017&oldid=prevYitzchakSultan1: Text replacement - "S"A" to "Shulchan Aruch"2023-07-14T02:34:53Z<p>Text replacement - "S"A" to "Shulchan Aruch"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:34, 14 July 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Alternatively, one can use tevilat kelim in the mikvah while wearing gloves, then throw out the gloves, wash off the kelim with soap and water. If the community has other procedures for safety one should observe them.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/949232/rabbi-aryeh-lebowitz/hilchos-pesach-shiur-04-pesach-with-covid-19/ Rav Aryeh Lebowitz (min 5-9)], [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 3-4)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Alternatively, one can use tevilat kelim in the mikvah while wearing gloves, then throw out the gloves, wash off the kelim with soap and water. If the community has other procedures for safety one should observe them.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/949232/rabbi-aryeh-lebowitz/hilchos-pesach-shiur-04-pesach-with-covid-19/ Rav Aryeh Lebowitz (min 5-9)], [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 3-4)]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#As a last resort one can avoid tevilat kelim by giving the pots to a non-Jew and borrowing them back. One can rely on this until the virus passes.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/949232/rabbi-aryeh-lebowitz/hilchos-pesach-shiur-04-pesach-with-covid-19/ Rav Aryeh Lebowitz (min 5-9)], [https://www.yutorah.org/lectures/lecture.cfm/950230/rabbi-eliyahu-ben-chaim/passover-with-covid-19/ Rav Ben Chaim]. [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal] said that one could rely upon this if there was no other option. [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 14-16)] allows selling the kelim to a non-Jew. Rav Yosef Tzvi Rimon (teshuva dated Nisan 1 5780) recommended this.</ref> If one can't sell or gift the pots to a non-Jew oneself one can do so online through [https://nirshamti.co.il/e-%D7%98%D7%91%D7%99%D7%9C%D7%94/ Zomet].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#As a last resort one can avoid tevilat kelim by giving the pots to a non-Jew and borrowing them back. One can rely on this until the virus passes.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/949232/rabbi-aryeh-lebowitz/hilchos-pesach-shiur-04-pesach-with-covid-19/ Rav Aryeh Lebowitz (min 5-9)], [https://www.yutorah.org/lectures/lecture.cfm/950230/rabbi-eliyahu-ben-chaim/passover-with-covid-19/ Rav Ben Chaim]. [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal] said that one could rely upon this if there was no other option. [https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 14-16)] allows selling the kelim to a non-Jew. Rav Yosef Tzvi Rimon (teshuva dated Nisan 1 5780) recommended this.</ref> If one can't sell or gift the pots to a non-Jew oneself one can do so online through [https://nirshamti.co.il/e-%D7%98%D7%91%D7%99%D7%9C%D7%94/ Zomet].</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Another option is for a person to declare the pots that need tevilat kelim to be ownerless (hefker) in front of 3 Jews. One has to have full intent that the pots are ownerless and if someone took them one would have no claim upon them. If these Jews can't be there in person it is sufficient if they are present through social media technology but they should be people who live in the neighborhood. They should then leave the pots outside their house for a few minutes so that if someone wanted to take them they could.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)], [https://itorah.com/daily-halacha/lecture/if-one-has-new-utensils-which-he-is-unable-to-immerse/3801 Rabbi Mansour]</ref> Others disagree.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 5-12)] said that one shouldn't use the solution to make the pots hefker since you're using the kelim. See Sefer Tevilat Kelim p. 84 based on Maharil Diskin. See <del style="font-weight: bold; text-decoration: none;">S"A </del>Harav 445:1 that hefker that isn't meaningful since you plan to reacquire it isn't a solution. However, Rav Elyashiv and Rav Soloveitchik allowed it in extenuating circumstances. Rav Asher Weiss (Minchat Asher Corona p. 72) writes that one should avoid using new pots and relying on this leniency to mafkir but in an extenuating circumstance one can rely on it.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Another option is for a person to declare the pots that need tevilat kelim to be ownerless (hefker) in front of 3 Jews. One has to have full intent that the pots are ownerless and if someone took them one would have no claim upon them. If these Jews can't be there in person it is sufficient if they are present through social media technology but they should be people who live in the neighborhood. They should then leave the pots outside their house for a few minutes so that if someone wanted to take them they could.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)], [https://itorah.com/daily-halacha/lecture/if-one-has-new-utensils-which-he-is-unable-to-immerse/3801 Rabbi Mansour]</ref> Others disagree.<ref>[https://www.dropbox.com/s/tgm9gww30vkgw7s/_Rabbi_Willig_Shailos_03_25_2020_.mp3?dl=0 Rav Mordechai Willig (min 5-12)] said that one shouldn't use the solution to make the pots hefker since you're using the kelim. See Sefer Tevilat Kelim p. 84 based on Maharil Diskin. See <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch </ins>Harav 445:1 that hefker that isn't meaningful since you plan to reacquire it isn't a solution. However, Rav Elyashiv and Rav Soloveitchik allowed it in extenuating circumstances. Rav Asher Weiss (Minchat Asher Corona p. 72) writes that one should avoid using new pots and relying on this leniency to mafkir but in an extenuating circumstance one can rely on it.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If there's are no solutions, some poskim would allow using the pots without tevilat kelim in this extenuating circumstance.<ref>Rav Asher Weiss (Teleconference, March 22 2020 11am), Rav Yosef Tzvi Rimon (Teshuva dated Nisan 1 5780)</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If there's are no solutions, some poskim would allow using the pots without tevilat kelim in this extenuating circumstance.<ref>Rav Asher Weiss (Teleconference, March 22 2020 11am), Rav Yosef Tzvi Rimon (Teshuva dated Nisan 1 5780)</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Regarding a seder plate and kos shel eliyahu requiring tevilah, see [[Tevilat Kelim]] page.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Regarding a seder plate and kos shel eliyahu requiring tevilah, see [[Tevilat Kelim]] page.</div></td></tr>
</table>YitzchakSultan1https://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29720&oldid=prevUnknown user: /* Birchat Ha'Ilanot */2021-04-09T20:14:09Z<p><span dir="auto"><span class="autocomment">Birchat Ha'Ilanot</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One can recite <del style="font-weight: bold; text-decoration: none;">birkat hailanot </del>from indoors if one can see the trees but one may not recite them by seeing the trees on a video.<ref>Ateret Paz (Birkat Ilanot) p. 154-6, [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-28-April-23-2020.pdf Rav Hershel Schachter (Piskei Corona, April 23 2020)]</ref> See the [[Birchat <del style="font-weight: bold; text-decoration: none;">HaIlanot</del>]] for more details and sources.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One can recite <ins style="font-weight: bold; text-decoration: none;">[[Birchat Ha'ilanot]] </ins>from indoors if one can see the trees but one may not recite them by seeing the trees on a video.<ref>Ateret Paz (Birkat Ilanot) p. 154-6, [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-28-April-23-2020.pdf Rav Hershel Schachter (Piskei Corona, April 23 2020)]</ref> See the [[Birchat <ins style="font-weight: bold; text-decoration: none;">Ha'ilanot</ins>]] for more details and sources.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===[[Taanit Bechorot]]===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===[[Taanit Bechorot]]===</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29588&oldid=prevUnknown user: /* Bedikat Chametz and Biur Chametz */2021-03-18T18:30:12Z<p><span dir="auto"><span class="autocomment">Bedikat Chametz and Biur Chametz</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A person can sell his chametz on the phone or online and if possible a kinyan can be made virtually in order to appoint the rabbi to sell the chametz. The kinyan would take place as follows: the rabbi would ask if there's someone standing next to the one who wants to appoint the rabbi and if there is then that person can give a pen or a utensil to the one who wants to appoint the rabbi as his shaliach. This is considered a valid kinyan between the person standing there and the one who wants to appoint the rabbi on behalf of the rabbi to be appointed. If that isn't feasible it isn't necessary. Nonetheless, one could stipulate in the document that this appointment of the rabbi is done with the full knowledge of its legal ramifications and it is accepted completely.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 2)], Nefesh Harav p. 179, [https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (min 1-5)] explained that the minhag is to make a kinyan to appoint a someone to sell something for you. This is classically done with a handing of a handkerchief from the rabbi to the one selling chametz. However, when they call on the phone that isn't possible. The Steipler held in such a case it isn't necessary to be careful about that minhag and simply have the person orally declare that he appoints the rabbi. However, Rav Soloveitchik felt that we should try to fulfill the minhag in any event. How can it be fulfilled? One can have someone standing in the room next to the person on the phone give something to the person on the phone on behalf of the rabbi. That is an effective halachic kinyan on behalf of the rabbi (see Kiddushin 7a). [https://www.torahanytime.com/#/lectures?v=106099 Rav Shmuel Fuerst (min 10)] explained that one can appoint the rabbi to sell his chametz online. Rav Asher Weiss (Minchat Asher Corona p. 66) agrees. [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal] allowed appointing the rabbi online if he is a talmid chacham.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#A person can sell his chametz on the phone or online and if possible a kinyan can be made virtually in order to appoint the rabbi to sell the chametz. The kinyan would take place as follows: the rabbi would ask if there's someone standing next to the one who wants to appoint the rabbi and if there is then that person can give a pen or a utensil to the one who wants to appoint the rabbi as his shaliach. This is considered a valid kinyan between the person standing there and the one who wants to appoint the rabbi on behalf of the rabbi to be appointed. If that isn't feasible it isn't necessary. Nonetheless, one could stipulate in the document that this appointment of the rabbi is done with the full knowledge of its legal ramifications and it is accepted completely.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 2)], Nefesh Harav p. 179, [https://zoom.us/rec/play/7sJ8f-2h_Dw3T4KRtgSDC6AoW429LfqshnVI-_tcmkewVnQEZlDyMrYTarN3uUfeS8PCmTWJp298J75t Rav Schachter (min 1-5)] explained that the minhag is to make a kinyan to appoint a someone to sell something for you. This is classically done with a handing of a handkerchief from the rabbi to the one selling chametz. However, when they call on the phone that isn't possible. The Steipler held in such a case it isn't necessary to be careful about that minhag and simply have the person orally declare that he appoints the rabbi. However, Rav Soloveitchik felt that we should try to fulfill the minhag in any event. How can it be fulfilled? One can have someone standing in the room next to the person on the phone give something to the person on the phone on behalf of the rabbi. That is an effective halachic kinyan on behalf of the rabbi (see Kiddushin 7a). [https://www.torahanytime.com/#/lectures?v=106099 Rav Shmuel Fuerst (min 10)] explained that one can appoint the rabbi to sell his chametz online. Rav Asher Weiss (Minchat Asher Corona p. 66) agrees. [https://youtu.be/Yo6IJi2V-bw Rav Nevinsal] allowed appointing the rabbi online if he is a talmid chacham.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#There is no issue with the selling of Chametz even though the Chametz is in a locked building or in a place that isn't accessible to the non-Jew because of the coronavirus situation.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950290/rabbi-hershel-schachter/piskei-corona-10-chametz-sheeno-birshuso/ Rav Schachter (Piskei Corona #10)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#There is no issue with the selling of Chametz even though the Chametz is in a locked building or in a place that isn't accessible to the non-Jew because of the coronavirus situation.<ref>[https://www.yutorah.org/lectures/lecture.cfm/950290/rabbi-hershel-schachter/piskei-corona-10-chametz-sheeno-birshuso/ Rav Schachter (Piskei Corona #10)]</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim allow ordering chametz on Pesach if one is certain that it will only be delivered after <del style="font-weight: bold; text-decoration: none;">pesach</del>.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951179/rabbi-hershel-schachter/piskei-corona-17-ordering-chametz-from-a-non-jew-on-pesach-to-arrive-after-pesach/ Rav Schachter (Piskei Corona #17)] explains that it isn't considered rotzeh bkiyumo, wanting the chametz to continue to exist, to order the chametz since one doesn't insist on any particular box of chametz that the company provides. However, one certainly may not acquire it with a kinyan such as picking it up or moving it. Even if it is delivered into one's property if one has intention not to acquire it, one doesn't acquire it. Yet, one can't even protect it since doing so is an issue of rotzeh bkiyumo. [https://yeshiva-university.zoom.us/rec/play/usAsduuh-283HoLAtASDAPZ9W9S0eq2s0igX-_pez0jkW3EFZFr1M7QRa7Qf9B_vOGt5lyO0vcW9I1-0?startTime=1585760529000&_x_zm_rtaid=CQsocm3ZRaq6pGgFL5OMGQ.1585880286593.75ff95374a21dbfc2f0c45524d508e2a&_x_zm_rhtaid=674 Rav Willig (April 1 2020, min 0-2)] agreed in technical terms.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim allow ordering chametz on Pesach if one is certain that it will only be delivered after <ins style="font-weight: bold; text-decoration: none;">Pesach. If Chametz arrives while it is still Pesach by mistake, one must refuse the delivery</ins>.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951179/rabbi-hershel-schachter/piskei-corona-17-ordering-chametz-from-a-non-jew-on-pesach-to-arrive-after-pesach/ Rav Schachter (Piskei Corona #17)] explains that it isn't considered rotzeh bkiyumo, wanting the chametz to continue to exist, to order the chametz since one doesn't insist on any particular box of chametz that the company provides. However, one certainly may not acquire it with a kinyan such as picking it up or moving it. Even if it is delivered into one's property if one has intention not to acquire it, one doesn't acquire it. Yet, one can't even protect it since doing so is an issue of rotzeh bkiyumo. [https://yeshiva-university.zoom.us/rec/play/usAsduuh-283HoLAtASDAPZ9W9S0eq2s0igX-_pez0jkW3EFZFr1M7QRa7Qf9B_vOGt5lyO0vcW9I1-0?startTime=1585760529000&_x_zm_rtaid=CQsocm3ZRaq6pGgFL5OMGQ.1585880286593.75ff95374a21dbfc2f0c45524d508e2a&_x_zm_rhtaid=674 Rav Willig (April 1 2020, min 0-2)] agreed in technical terms.</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29577&oldid=prevUnknown user: /* Vaccine */2021-03-15T17:16:18Z<p><span dir="auto"><span class="autocomment">Vaccine</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The poskim recommend taking the corona vaccine.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Shmuel Kamenetsky on Headlines (min 23)] stated that if one's doctor recommends taking the vaccine that one should do so. [http://podcast.headlinesbook.com/e/121920-show-302/ Rav Schachter on Headlines] thought that everyone should take the vaccine but if someone is worried about taking vaccines they are not obligated to. [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss] agreed in a lengthy teshuva. [https://www.theyeshivaworld.com/news/featured/1930228/watch-it-hagaon-harav-chaim-kanievsky-people-are-required-to-take-vaccine-dont-be-afraid.html Rav Chaim Kanievsky] holds that it is an obligation to take the vaccine since it is a practical effort, ''hishtadlut'', to be health.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The poskim recommend taking the corona vaccine.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Shmuel Kamenetsky on Headlines (min 23)] stated that if one's doctor recommends taking the vaccine that one should do so. [http://podcast.headlinesbook.com/e/121920-show-302/ Rav Schachter on Headlines] thought that everyone should take the vaccine but if someone is worried about taking vaccines they are not obligated to. [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss] agreed in a lengthy teshuva. [https://www.theyeshivaworld.com/news/featured/1930228/watch-it-hagaon-harav-chaim-kanievsky-people-are-required-to-take-vaccine-dont-be-afraid.html Rav Chaim Kanievsky] holds that it is an obligation to take the vaccine since it is a practical effort, ''hishtadlut'', to be health.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim advise saying the bracha of [[Hatov Vehameitiv]] when receiving the vaccine because it is good news for everyone. It is made upon the first vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/981904/rabbi-hershel-schachter/mikeitz-5781/ Rav Schachter in a shiur (Miketz 5781, min 63-4)] and also [https://youtu.be/ca_PMw4BOdg an interview] after he and Rabbi Willig received the vaccine. [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] agreed and explained it further. Rav Asher Weiss felt that no bracha is made upon it. [https://www.kipa.co.il/%D7%99%D7%94%D7%93%D7%95%D7%AA/%D7%94%D7%9C%D7%9B%D7%94/1104039-%D7%A6%D7%A8%D7%99%D7%9A-%D7%9C%D7%91%D7%A8%D7%9A-%D7%A9%D7%94%D7%97%D7%99%D7%99%D7%A0%D7%95-%D7%A2%D7%9C-%D7%97%D7%99%D7%A1%D7%95%D7%9F-%D7%A0%D7%92%D7%93-%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94 Rav Shlomo Aviner (Tevet 5 5781, Sheilat Shlomo p. 682)] also thought no bracha is recited.</ref> Additionally, everyone agrees that one should recite the tefillah for doing any medical procedure. The text is: יהי רצון מלפניך ה' אלקי שיהא עסק זה לרפואה כי רופא חנם אתה.<ref>Shulchan Aruch O.C. 230:4, [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim advise saying the bracha of [[Hatov Vehameitiv]] when receiving the vaccine because it is good news for everyone. It is made upon the first vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/981904/rabbi-hershel-schachter/mikeitz-5781/ Rav Schachter in a shiur (Miketz 5781, min 63-4)] and also [https://youtu.be/ca_PMw4BOdg an interview] after he and Rabbi Willig received the vaccine. [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] agreed and explained it further. <ins style="font-weight: bold; text-decoration: none;">[https://minchasasher.com/shiur/parsha-shiurim/shechiyanu-covid-vaccine/ </ins>Rav Asher Weiss<ins style="font-weight: bold; text-decoration: none;">] </ins>felt that no bracha is made upon it. [https://www.kipa.co.il/%D7%99%D7%94%D7%93%D7%95%D7%AA/%D7%94%D7%9C%D7%9B%D7%94/1104039-%D7%A6%D7%A8%D7%99%D7%9A-%D7%9C%D7%91%D7%A8%D7%9A-%D7%A9%D7%94%D7%97%D7%99%D7%99%D7%A0%D7%95-%D7%A2%D7%9C-%D7%97%D7%99%D7%A1%D7%95%D7%9F-%D7%A0%D7%92%D7%93-%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94 Rav Shlomo Aviner (Tevet 5 5781, Sheilat Shlomo p. 682)] also thought no bracha is recited.</ref> Additionally, everyone agrees that one should recite the tefillah for doing any medical procedure. The text is: יהי רצון מלפניך ה' אלקי שיהא עסק זה לרפואה כי רופא חנם אתה.<ref>Shulchan Aruch O.C. 230:4, [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to violate [[Shabbat]] for receiving the vaccine, however, it is permitted to do [[amirah lnochri]] to get to the hospital, but they should not leave the hospital after taking the vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz (Ten Minute Halacha)], [https://www.yutorah.org/sidebar/lecture.cfm/981805/rabbi-aryeh-lebowitz/from-the-rabbi-s-desk-corona-vaccine-on-shabbos/ Rav Aryeh Lebowitz (From the Rabbi's Desk)]. The actual taking the vaccine is not a melacha. The data being entered into the computer on Shabbat it is permitted since the non-Jew is doing it and not on one's command or for one's benefit. Since it is permitted to do amirah lenochri it is best to arrange a non-Jew to transport one to take one to the hospital from before Shabbat. The source of Rabbi Lebowitz's opinion is this teshuva of [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss].</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to violate [[Shabbat]] for receiving the vaccine, however, it is permitted to do [[amirah lnochri]] to get to the hospital, but they should not leave the hospital after taking the vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz (Ten Minute Halacha)], [https://www.yutorah.org/sidebar/lecture.cfm/981805/rabbi-aryeh-lebowitz/from-the-rabbi-s-desk-corona-vaccine-on-shabbos/ Rav Aryeh Lebowitz (From the Rabbi's Desk)]. The actual taking the vaccine is not a melacha. The data being entered into the computer on Shabbat it is permitted since the non-Jew is doing it and not on one's command or for one's benefit. Since it is permitted to do amirah lenochri it is best to arrange a non-Jew to transport one to take one to the hospital from before Shabbat. The source of Rabbi Lebowitz's opinion is this teshuva of [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss].</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to jump the line, to get a vaccine before the government warrants you to get it by bribing someone to do that. Doing so is putting someone else at risk.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Hershel Schachter on Headlines (min 33)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to jump the line, to get a vaccine before the government warrants you to get it by bribing someone to do that. Doing so is putting someone else at risk.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Hershel Schachter on Headlines (min 33)]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29575&oldid=prevUnknown user: /* Vaccine */2021-03-15T15:49:22Z<p><span dir="auto"><span class="autocomment">Vaccine</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The poskim recommend taking the corona vaccine.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Shmuel Kamenetsky on Headlines (min 23)] stated that if one's doctor recommends taking the vaccine that one should do so. [http://podcast.headlinesbook.com/e/121920-show-302/ Rav Schachter on Headlines] thought that everyone should take the vaccine but if someone is worried about taking vaccines they are not obligated to. [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss] agreed in a lengthy teshuva. [https://www.theyeshivaworld.com/news/featured/1930228/watch-it-hagaon-harav-chaim-kanievsky-people-are-required-to-take-vaccine-dont-be-afraid.html Rav Chaim Kanievsky] holds that it is an obligation to take the vaccine since it is a practical effort, ''hishtadlut'', to be health.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The poskim recommend taking the corona vaccine.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Shmuel Kamenetsky on Headlines (min 23)] stated that if one's doctor recommends taking the vaccine that one should do so. [http://podcast.headlinesbook.com/e/121920-show-302/ Rav Schachter on Headlines] thought that everyone should take the vaccine but if someone is worried about taking vaccines they are not obligated to. [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss] agreed in a lengthy teshuva. [https://www.theyeshivaworld.com/news/featured/1930228/watch-it-hagaon-harav-chaim-kanievsky-people-are-required-to-take-vaccine-dont-be-afraid.html Rav Chaim Kanievsky] holds that it is an obligation to take the vaccine since it is a practical effort, ''hishtadlut'', to be health.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim advise saying the bracha of [[Hatov Vehameitiv]] when receiving the vaccine because it is good news for everyone. It is made upon the first vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/981904/rabbi-hershel-schachter/mikeitz-5781/ Rav Schachter in a shiur (Miketz 5781, min 63-4)] and also [https://youtu.be/ca_PMw4BOdg an interview] after he and Rabbi Willig received the vaccine. [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] agreed and explained it further. Rav Asher Weiss felt that no bracha is made upon it. Rav Shlomo Aviner (Tevet 5 5781, Sheilat Shlomo p. 682) also thought no bracha is recited.</ref> Additionally, everyone agrees that one should recite the tefillah for doing any medical procedure. The text is: יהי רצון מלפניך ה' אלקי שיהא עסק זה לרפואה כי רופא חנם אתה.<ref>Shulchan Aruch O.C. 230:4, [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some poskim advise saying the bracha of [[Hatov Vehameitiv]] when receiving the vaccine because it is good news for everyone. It is made upon the first vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/981904/rabbi-hershel-schachter/mikeitz-5781/ Rav Schachter in a shiur (Miketz 5781, min 63-4)] and also [https://youtu.be/ca_PMw4BOdg an interview] after he and Rabbi Willig received the vaccine. [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] agreed and explained it further. Rav Asher Weiss felt that no bracha is made upon it. <ins style="font-weight: bold; text-decoration: none;">[https://www.kipa.co.il/%D7%99%D7%94%D7%93%D7%95%D7%AA/%D7%94%D7%9C%D7%9B%D7%94/1104039-%D7%A6%D7%A8%D7%99%D7%9A-%D7%9C%D7%91%D7%A8%D7%9A-%D7%A9%D7%94%D7%97%D7%99%D7%99%D7%A0%D7%95-%D7%A2%D7%9C-%D7%97%D7%99%D7%A1%D7%95%D7%9F-%D7%A0%D7%92%D7%93-%D7%A7%D7%95%D7%A8%D7%95%D7%A0%D7%94 </ins>Rav Shlomo Aviner (Tevet 5 5781, Sheilat Shlomo p. 682)<ins style="font-weight: bold; text-decoration: none;">] </ins>also thought no bracha is recited.</ref> Additionally, everyone agrees that one should recite the tefillah for doing any medical procedure. The text is: יהי רצון מלפניך ה' אלקי שיהא עסק זה לרפואה כי רופא חנם אתה.<ref>Shulchan Aruch O.C. 230:4, [https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to violate [[Shabbat]] for receiving the vaccine, however, it is permitted to do [[amirah lnochri]] to get to the hospital, but they should not leave the hospital after taking the vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz (Ten Minute Halacha)], [https://www.yutorah.org/sidebar/lecture.cfm/981805/rabbi-aryeh-lebowitz/from-the-rabbi-s-desk-corona-vaccine-on-shabbos/ Rav Aryeh Lebowitz (From the Rabbi's Desk)]. The actual taking the vaccine is not a melacha. The data being entered into the computer on Shabbat it is permitted since the non-Jew is doing it and not on one's command or for one's benefit. Since it is permitted to do amirah lenochri it is best to arrange a non-Jew to transport one to take one to the hospital from before Shabbat. The source of Rabbi Lebowitz's opinion is this teshuva of [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss].</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to violate [[Shabbat]] for receiving the vaccine, however, it is permitted to do [[amirah lnochri]] to get to the hospital, but they should not leave the hospital after taking the vaccine.<ref>[https://www.yutorah.org/sidebar/lecture.cfm/982201/rabbi-aryeh-lebowitz/ten-minute-halacha-should-one-recite-a-beracha-or-say-a-tefilah-on-receiving-the-covid-vaccine-/ Rav Aryeh Lebowitz (Ten Minute Halacha)], [https://www.yutorah.org/sidebar/lecture.cfm/981805/rabbi-aryeh-lebowitz/from-the-rabbi-s-desk-corona-vaccine-on-shabbos/ Rav Aryeh Lebowitz (From the Rabbi's Desk)]. The actual taking the vaccine is not a melacha. The data being entered into the computer on Shabbat it is permitted since the non-Jew is doing it and not on one's command or for one's benefit. Since it is permitted to do amirah lenochri it is best to arrange a non-Jew to transport one to take one to the hospital from before Shabbat. The source of Rabbi Lebowitz's opinion is this teshuva of [http://www.torahbase.org/%d7%94%d7%97%d7%99%d7%a1%d7%95%d7%9f-%d7%9c%d7%a7%d7%95%d7%a8%d7%95%d7%a0%d7%94/ Rav Osher Weiss].</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to jump the line, to get a vaccine before the government warrants you to get it by bribing someone to do that. Doing so is putting someone else at risk.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Hershel Schachter on Headlines (min 33)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to jump the line, to get a vaccine before the government warrants you to get it by bribing someone to do that. Doing so is putting someone else at risk.<ref>[http://podcast.headlinesbook.com/e/121920-show-302/ Rav Hershel Schachter on Headlines (min 33)]</ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29566&oldid=prevUnknown user: /* Minyan via Porches or Technology */2021-03-11T16:56:23Z<p><span dir="auto"><span class="autocomment">Minyan via Porches or Technology</span></span></p>
<a href="https://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29566&oldid=29503">Show changes</a>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29503&oldid=prevUnknown user: /* Minyan via Porches or Technology */2021-02-21T19:55:37Z<p><span dir="auto"><span class="autocomment">Minyan via Porches or Technology</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">It </del>is forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. Rav Asher Weiss agrees that one must pray alone in order to avoid potential danger (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, page 36). </ref> There is an exemption from tefila in a minyan due to the danger of the pandemic.<ref>Rav Asher Weiss (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, Subchapter 1, page 40).</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">At an earlier point when it </ins>is <ins style="font-weight: bold; text-decoration: none;">more dangerous, it was </ins>forbidden to have a minyan in person whether it is in a shul, shteibel, home, or backyard.<ref>[https://www.ou.org/covid19/ OU]. [https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] writes that a person shouldn't try to make a minyan on his lawn spread out even if there's a small remote chance of spreading the virus. He also held that making a minyan with ten people standing on different balconies or porches doesn't count as a minyan. [https://www.kimizion.org/maamar/5780_5784/keter.pdf Rav Aviner (Keter Yitnu Lecha p. 35)] writes that certainly a person should not attend a minyan because of the danger and one may not rely on the zechut of a minyan to protect him, one needs to be safe. Rav Asher Weiss agrees that one must pray alone in order to avoid potential danger (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, page 36). </ref> There is an exemption from tefila in a minyan due to the danger of the pandemic.<ref>Rav Asher Weiss (Minchat Asher, Volume on coronavirus, Inyane Tefila section, Chapter 16, Subchapter 1, page 40).</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. Similarly, [https://moreshet-maran.com/%D7%9E%D7%A8%D7%9F-%D7%94%D7%A8%D7%91-%D7%99%D7%A6%D7%97%D7%A7-%D7%99%D7%95%D7%A1%D7%A3/%D7%94%D7%90%D7%9D-%D7%90%D7%A4%D7%A9%D7%A8-%D7%9C%D7%94%D7%A6%D7%98%D7%A8%D7%A3-%D7%9C%D7%9E%D7%A0%D7%99%D7%99%D7%9F-%D7%93%D7%A8%D7%9A-%D7%9E%D7%A8%D7%A4%D7%A1%D7%95%D7%AA-%D7%94%D7%A8%D7%90/ Rav Yitzchak Yosef] also holds that it isn't a valid minyan and it involves safek brachot and the like. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If there ten people standing on their own porches and can see one another, some say that one can not create a minyan in such a manner, while others hold that one can.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951048/rabbi-hershel-schachter/piskei-corona-14-forming-a-minyan-outside/ Rav Schachter (Piskei Corona #14)] holds that it isn't a valid minyan. Similarly, [https://moreshet-maran.com/%D7%9E%D7%A8%D7%9F-%D7%94%D7%A8%D7%91-%D7%99%D7%A6%D7%97%D7%A7-%D7%99%D7%95%D7%A1%D7%A3/%D7%94%D7%90%D7%9D-%D7%90%D7%A4%D7%A9%D7%A8-%D7%9C%D7%94%D7%A6%D7%98%D7%A8%D7%A3-%D7%9C%D7%9E%D7%A0%D7%99%D7%99%D7%9F-%D7%93%D7%A8%D7%9A-%D7%9E%D7%A8%D7%A4%D7%A1%D7%95%D7%AA-%D7%94%D7%A8%D7%90/ Rav Yitzchak Yosef] also holds that it isn't a valid minyan and it involves safek brachot and the like. However, Rav Shternbuch (teshuva Nissan 8 5780) held that it is a valid minyan. To satisfy all the opinions the shaliach tzibur should have in mind that when he does chazarat hashatz that he could be praying a voluntary tefillah. They can't join if they're across the street and within ten tefachim of the ground. The shaliach tzibur needs to be able to see everyone. For kriyat hatorah that is done with porches initially one should call up the baal koreh or anyone on his porch, then one can even call up to an aliya someone on another porch as long as he can hear the baal koreh. The kohanim should leave before retzah because they can't say birkat kohanim. Someone davening alone doesn't have to hear kriyat hatorah since it is an obligation of the community and not individual. Rav Asher Weiss (Teleconference with Aguda, April 2 2020) was also inclined to hold that it is possible to make a minyan with people on porches who can see each other.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan. However, Shaarei Knesset Hagedola 55:6 and many others hold that they can't join. See Yalkut Yosef 90:29 for the sources.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Mishna Brurah 55:48 based on Rashba responsa 1:96 holds that one can learn from the laws of zimmun that if people can see each other they can join for minyan. However, Shaarei Knesset Hagedola 55:6 and many others hold that they can't join. See Yalkut Yosef 90:29 for the sources.</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29471&oldid=prevUnknown user: /* Purim */2021-02-17T04:10:16Z<p><span dir="auto"><span class="autocomment">Purim</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Purim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Purim==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is a mitzvah to hear [[Parshat Zachor]] read from a sefer torah in a minyan each year on the Shabbat before Purim. If you can't come to shul in person because of <del style="font-weight: bold; text-decoration: none;">quarentining</del>, it is possible to read it oneself from a sefer torah without brachot. If that isn't possible to arrange, it is possible to have intention to fulfill the mitzvah when listening to Zachor in Shul when the week's parsha is Parshat Ki Tetsey.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is a mitzvah to hear [[Parshat Zachor]] read from a sefer torah in a minyan each year on the Shabbat before Purim. If you can't come to shul in person because of <ins style="font-weight: bold; text-decoration: none;">quarantining</ins>, it is possible to read it oneself from a sefer torah without brachot. If that isn't possible to arrange, it is possible to have intention to fulfill the mitzvah when listening to Zachor in Shul when the week's parsha is Parshat Ki Tetsey.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When donating zecher lmachasit hashekel it isn't necessary to pick up the half dollar coin and pay a half dollar in its place, it is sufficient to donate a half dollar and that's it.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When donating zecher lmachasit hashekel it isn't necessary to pick up the half dollar coin and pay a half dollar in its place, it is sufficient to donate a half dollar and that's it.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When Purim falls out on Friday, the seuda should be done in the morning but some say it can be done in the afternoon after davening mincha.<ref> See [[Seudat_Purim]] page.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># When Purim falls out on Friday, the seuda should be done in the morning but some say it can be done in the afternoon after davening mincha.<ref> See [[Seudat_Purim]] page.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The mitzvah is to have meat, wine, and bread for the seuda even when it is done on Friday.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The mitzvah is to have meat, wine, and bread for the seuda even when it is done on Friday.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Because of the concern of spreading covid, it is preferable to give more [[matanot levyonim]] and less [[mishloach manot]].<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Because of the concern of spreading covid, it is preferable to give more [[matanot levyonim]] and less [[mishloach manot]].<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If a person can't go to the shul in person because of <del style="font-weight: bold; text-decoration: none;">quarentining</del>, he should listen to the megillah over zoom. If he has a kosher megillah at home, he should read along word by word. He should read along so that he can hear himself.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If a person can't go to the shul in person because of <ins style="font-weight: bold; text-decoration: none;">quarantining</ins>, he should listen to the megillah over zoom. If he has a kosher megillah at home, he should read along word by word. He should read along so that he can hear himself.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># For the megillah at night, in extenuating circumstances when it isn't feasible to have the megillah read at night in enough places for everyone to hear, it is possible to <del style="font-weight: bold; text-decoration: none;">reead </del>it from Plag Hamincha beforehand. Otherwise they should wait until Tzet Hakochavim or at least Ben Hashemashot.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># For the megillah at night, in extenuating circumstances when it isn't feasible to have the megillah read at night in enough places for everyone to hear, it is possible to <ins style="font-weight: bold; text-decoration: none;">read </ins>it from Plag Hamincha beforehand. Otherwise they should wait until Tzet Hakochavim or at least Ben Hashemashot.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For the megillah during the day, in extenuating circumstances when it isn't feasible to have the megillah read at minyanim all day it is possible to start from Olot before Netz. Otherwise they should wait until Netz.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># For the megillah during the day, in extenuating circumstances when it isn't feasible to have the megillah read at minyanim all day it is possible to start from Olot before Netz. Otherwise they should wait until Netz.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Birkat Halevana==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Birkat Halevana==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29464&oldid=prevUnknown user: /* Birkat Halevana */2021-02-17T01:40:26Z<p><span dir="auto"><span class="autocomment">Birkat Halevana</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 01:40, 17 February 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a relative is in the hospital and the family members would call the hospital that would indicate to the doctors and nurses that the family cares and the patient will receive better treatment, it is permissible to do so on Shabbat or Yom Tov.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951791/rabbi-hershel-schachter/piskei-corona-29-calling-the-hospital-on-shabbos-or-yom-tov-to-advocate-for-relatives/ Rav Schachter (Piskei Corona #29)]. [https://www.theyeshivaworld.com/news/featured/1848379/important-message-from-flatbush-hatzolah-about-family-members-in-hospitals.html Flatbush Hatzolah] announced the same thing but they said that the calling and hanging up should be done with a shinuy.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If a relative is in the hospital and the family members would call the hospital that would indicate to the doctors and nurses that the family cares and the patient will receive better treatment, it is permissible to do so on Shabbat or Yom Tov.<ref>[https://www.yutorah.org/lectures/lecture.cfm/951791/rabbi-hershel-schachter/piskei-corona-29-calling-the-hospital-on-shabbos-or-yom-tov-to-advocate-for-relatives/ Rav Schachter (Piskei Corona #29)]. [https://www.theyeshivaworld.com/news/featured/1848379/important-message-from-flatbush-hatzolah-about-family-members-in-hospitals.html Flatbush Hatzolah] announced the same thing but they said that the calling and hanging up should be done with a shinuy.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Purim==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># It is a mitzvah to hear [[Parshat Zachor]] read from a sefer torah in a minyan each year on the Shabbat before Purim. If you can't come to shul in person because of quarentining, it is possible to read it oneself from a sefer torah without brachot. If that isn't possible to arrange, it is possible to have intention to fulfill the mitzvah when listening to Zachor in Shul when the week's parsha is Parshat Ki Tetsey.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># When donating zecher lmachasit hashekel it isn't necessary to pick up the half dollar coin and pay a half dollar in its place, it is sufficient to donate a half dollar and that's it.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># When Purim falls out on Friday, the seuda should be done in the morning but some say it can be done in the afternoon after davening mincha.<ref> See [[Seudat_Purim]] page.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The mitzvah is to have meat, wine, and bread for the seuda even when it is done on Friday.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Because of the concern of spreading covid, it is preferable to give more [[matanot levyonim]] and less [[mishloach manot]].<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#If a person can't go to the shul in person because of quarentining, he should listen to the megillah over zoom. If he has a kosher megillah at home, he should read along word by word. He should read along so that he can hear himself.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># For the megillah at night, in extenuating circumstances when it isn't feasible to have the megillah read at night in enough places for everyone to hear, it is possible to reead it from Plag Hamincha beforehand. Otherwise they should wait until Tzet Hakochavim or at least Ben Hashemashot.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># For the megillah during the day, in extenuating circumstances when it isn't feasible to have the megillah read at minyanim all day it is possible to start from Olot before Netz. Otherwise they should wait until Netz.<ref>[http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva #56)]</ref></ins></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic&diff=29404&oldid=prevUnknown user: JesseC45 moved page Halachot Related to Coronavirus to Halachot Related to Coronavirus/COVID-19 Pandemic: To Be As Clear As Possible2021-01-25T03:06:08Z<p>JesseC45 moved page <a href="/index.php?title=Halachot_Related_to_Coronavirus" class="mw-redirect" title="Halachot Related to Coronavirus">Halachot Related to Coronavirus</a> to <a href="/index.php?title=Halachot_Related_to_Coronavirus/COVID-19_Pandemic" title="Halachot Related to Coronavirus/COVID-19 Pandemic">Halachot Related to Coronavirus/COVID-19 Pandemic</a>: To Be As Clear As Possible</p>
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<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:06, 25 January 2021</td>
</tr><tr><td colspan="2" class="diff-notice" lang="en"><div class="mw-diff-empty">(No difference)</div>
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