https://halachipedia.com/index.php?title=Gozez&feed=atom&action=historyGozez - Revision history2024-03-28T09:41:03ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Gozez&diff=31860&oldid=prevYitzchakSultan1 at 17:02, 13 July 20232023-07-13T17:02:00Z<p></p>
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</table>YitzchakSultan1https://halachipedia.com/index.php?title=Gozez&diff=29686&oldid=prevUnknown user at 17:26, 2 April 20212021-04-02T17:26:56Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brushing a Sheitel==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brushing a Sheitel==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some say that a sheitel should not be brushed like one’s regular hair because if the brush pulls out a hair it is breaking it, soter.<ref>Shemirat Shabbat Kehilchata 14:53 based on Rama 337:2</ref> However, most poskim are lenient for several reasons including that it is unintentional, not beneficial, and not definite. Everyone agrees that it is not gozez since the hair is already detached.<ref>Rav Elyashiv (Shalmei Yehuda ch. 10 fnt. 8), [[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some say that a sheitel should not be brushed like one’s regular hair because if the brush pulls out a hair it is breaking it, soter.<ref>Shemirat Shabbat Kehilchata 14:53 based on Rama 337:2</ref> However, most poskim are lenient for several reasons including that it is unintentional, not beneficial, and not definite. Everyone agrees that it is not gozez since the hair is already detached.<ref>Rav Elyashiv (Shalmei Yehuda ch. 10 fnt. 8), [[Asicha_Hilchos_Shabbos_Part_2<ins style="font-weight: bold; text-decoration: none;">| </ins>Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref>[[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref>[[Asicha_Hilchos_Shabbos_Part_2<ins style="font-weight: bold; text-decoration: none;">| </ins>Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29684&oldid=prevUnknown user: /* Dried Lips and Dandruff */2021-04-02T15:39:19Z<p><span dir="auto"><span class="autocomment">Dried Lips and Dandruff</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:39, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref>[[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref>[[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Pulling Out a Tooth==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#Pulling a tooth is gozez. If a person is in pain, they can ask a non-Jew to do it for them.<ref>Biur Halacha 328:3</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Practical Applications==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Practical Applications==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29683&oldid=prevUnknown user: /* Cutting Nails */2021-04-02T15:37:36Z<p><span dir="auto"><span class="autocomment">Cutting Nails</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:37, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hangnail.png|<del style="font-weight: bold; text-decoration: none;">99px</del>|right]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hangnail.png|<ins style="font-weight: bold; text-decoration: none;">100px</ins>|right]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a hangnail which became detached along majority of its width and it is causing them pain, they may remove it with their fingers and not a nail cutter.<ref>Shulchan Aruch O.C. 328:31, 39 Melachos v. 3 p. 681</ref> According to Sephardim if one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a hangnail which became detached along majority of its width and it is causing them pain, they may remove it with their fingers and not a nail cutter.<ref>Shulchan Aruch O.C. 328:31, 39 Melachos v. 3 p. 681</ref> According to Sephardim if one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29682&oldid=prevUnknown user: /* Cutting Nails */2021-04-02T15:37:18Z<p><span dir="auto"><span class="autocomment">Cutting Nails</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:37, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hangnail.png|<del style="font-weight: bold; text-decoration: none;">250px</del>|right]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Hangnail.png|<ins style="font-weight: bold; text-decoration: none;">99px</ins>|right]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a hangnail which became detached along majority of its width and it is causing them pain, they may remove it with their fingers and not a nail cutter.<ref>Shulchan Aruch O.C. 328:31, 39 Melachos v. 3 p. 681</ref> According to Sephardim if one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one has a hangnail which became detached along majority of its width and it is causing them pain, they may remove it with their fingers and not a nail cutter.<ref>Shulchan Aruch O.C. 328:31, 39 Melachos v. 3 p. 681</ref> According to Sephardim if one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29681&oldid=prevUnknown user: /* Cutting Nails */2021-04-02T15:37:04Z<p><span dir="auto"><span class="autocomment">Cutting Nails</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:37, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:Hangnail.png|250px|right]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#</ins>If <ins style="font-weight: bold; text-decoration: none;">one has a hangnail which became detached along majority of its width and it is causing them pain, they may remove it with their fingers and not a nail cutter.<ref>Shulchan Aruch O.C. 328:31, 39 Melachos v. 3 p. 681</ref> According to Sephardim if </ins>one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] <ins style="font-weight: bold; text-decoration: none;"></ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#If a woman forgot to cut her nails before Shabbos and is going to mikveh, she should ask a non-Jew to cut her nails on Shabbos. If that’s not possible she may just clean her nails very well.<ref>Mishna Brurah 340:3</ins></ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29678&oldid=prevUnknown user at 15:12, 2 April 20212021-04-02T15:12:47Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:12, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dried Lips and Dandruff==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref> Rav Willig (<del style="font-weight: bold; text-decoration: none;">oral communication, 3/15/21</del>)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref><ins style="font-weight: bold; text-decoration: none;">[[Asicha_Hilchos_Shabbos_Part_2 </ins>Rav Willig (<ins style="font-weight: bold; text-decoration: none;">Asicha Shabbos 2 p. 7</ins>)<ins style="font-weight: bold; text-decoration: none;">]]</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29677&oldid=prevUnknown user: /* Dandruff */2021-04-02T15:12:19Z<p><span dir="auto"><span class="autocomment">Dandruff</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
<col class="diff-marker" />
<col class="diff-content" />
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<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:12, 2 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l10">Line 10:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Dandruff==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Dried Lips and </ins>Dandruff==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#It is permitted to remove pieces of dandruff from one's hair on Shabbat, but one may not detach them from one's scalp.<ref>Shemirat Shabbat Kehilchata 14:49 writes that it is permitted to remove dandruff from one's head and it isn't considered borer. One may not detach them from one's head because of gozez.<ins style="font-weight: bold; text-decoration: none;"></ref> Some say that even someone with dandruff can scrap their head unless they know that by scratching they’re going to detach dead skin from their scalp.<ref> Rav Willig (oral communication, 3/15/21)</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#It is forbidden to remove dead skin around the cuticles, a sunburn, or a dried lip on Shabbos.<ref>Biur Halacha 340:2, Toras Melachos gozez fnt. 19*, 39 Melachos p. 681</ref> It is best to avoid biting one’s lips during the week so that one doesn’t forget and bite them on Shabbos.<ref> See Chazon Ish cited by Dinim Vhanhagos 13:31</ins></ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Practical Applications==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Practical Applications==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29676&oldid=prevUnknown user: /* Brushing a Sheitel */2021-04-02T15:10:16Z<p><span dir="auto"><span class="autocomment">Brushing a Sheitel</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:10, 2 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brushing a Sheitel==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Brushing a Sheitel==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Some say that a sheitel should not be brushed like one’s regular hair because if the brush pulls out a hair it is breaking it, soter.<ref>Shemirat Shabbat Kehilchata 14:53 based on Rama 337:2<ref> However, most poskim are lenient for several reasons including that it is unintentional, not beneficial, and not definite. Everyone agrees that it is not gozez since the hair is already detached.<ref>Rav Elyashiv (Shalmei Yehuda ch. 10 fnt. 8), [[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Some say that a sheitel should not be brushed like one’s regular hair because if the brush pulls out a hair it is breaking it, soter.<ref>Shemirat Shabbat Kehilchata 14:53 based on Rama 337:2<<ins style="font-weight: bold; text-decoration: none;">/</ins>ref> However, most poskim are lenient for several reasons including that it is unintentional, not beneficial, and not definite. Everyone agrees that it is not gozez since the hair is already detached.<ref>Rav Elyashiv (Shalmei Yehuda ch. 10 fnt. 8), [[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The Shulchan Aruch O.C. 340:1 writes that it is biblically forbidden to cuts one's nails on Shabbat. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Gozez&diff=29675&oldid=prevUnknown user: /* Combing Hair on Shabbat */2021-04-02T15:10:03Z<p><span dir="auto"><span class="autocomment">Combing Hair on Shabbat</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:10, 2 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Combing Hair on Shabbat==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Combing Hair on Shabbat==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Combing Hair on Shabbat}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Brushing a Sheitel==</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=</del>==Cutting Nails<del style="font-weight: bold; text-decoration: none;">=</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#Some say that a sheitel should not be brushed like one’s regular hair because if the brush pulls out a hair it is breaking it, soter.<ref>Shemirat Shabbat Kehilchata 14:53 based on Rama 337:2<ref> However, most poskim are lenient for several reasons including that it is unintentional, not beneficial, and not definite. Everyone agrees that it is not gozez since the hair is already detached.<ref>Rav Elyashiv (Shalmei Yehuda ch. 10 fnt. 8), [[Asicha_Hilchos_Shabbos_Part_2 Rav Willig (Asicha Shabbos 2 p. 7)]]</ref></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The <del style="font-weight: bold; text-decoration: none;">shulchan aruch (</del>340:1<del style="font-weight: bold; text-decoration: none;">) says </del>one <del style="font-weight: bold; text-decoration: none;">who cuts </del>nails on <del style="font-weight: bold; text-decoration: none;">shabbos is chayav</del>. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Cutting Nails==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># It is forbidden to cut one's nails on Shabbat.<ref> The <ins style="font-weight: bold; text-decoration: none;">Shulchan Aruch O.C. </ins>340:1 <ins style="font-weight: bold; text-decoration: none;">writes that it is biblically forbidden to cuts </ins>one<ins style="font-weight: bold; text-decoration: none;">'s </ins>nails on <ins style="font-weight: bold; text-decoration: none;">Shabbat</ins>. Many ask: how can it be that the shulchan aruch holds chayav if he holds milachah sheayna tzricha ligufa is patur? The magen avraham (340:1) says we must be talking about a case where the guy wants the nails and hair which makes it a milachah shetzricha ligufo and is why the shulchan aruch says chayav. The vilna goan disagrees and says that the shulchan aruch really just feels milachah sheayna tzricha ligufo is chayav. The biur halachah proves from other milachos that this pshat of the gra is not possible. He explains the pshat in the shulchan aruch is that he is holding like the rivash. The rivash (siman 394) explains that milachah sheayna tzricha ligufo is not relevant in this discussion here. Milachah sheayna tzricha ligufo is all determined by the mishkan and in the mishkan there was sometimes hair removal to beautify the oros tichashim so this is a milachah shetzricha ligufo. Only because it is a milachah shetzricha ligufo will it be chayav. </ref> If one has a hangnail that is causing him pain, he may remove it with his fingers or his teeth.<ref> [http://www.dailyhalacha.com/m/halacha.aspx?id=749 Rabbi Eli Mansour] </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dandruff==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Dandruff==</div></td></tr>
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