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Getting Dressed on Shabbat: Difference between revisions
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# One may not braid one's hair on [[Shabbat]]. <ref> S"A 303:26</ref> | # One may not braid one's hair on [[Shabbat]]. <ref> S"A 303:26</ref> | ||
==Deodorant== | ==Deodorant== | ||
# It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]] | # It's permissible to spray deodorant on one's body (including hair) but not on one's clothing on [[Shabbat]].<ref> Sh"t Yechave Daat 1:31, Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur S"A 327:7), 39 Melachos (Rabbi Ribiat, vol 2, pg 479) and the Chacham Zvi 92 also write that one may only spray it on one's skin and not one's clothes based on the gemara in Beitza 23a which says that this is a problem of "[[molid]] reicha," creating a new fragrance in clothing. <br /> | ||
# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 479 | * Ben Ish Chai in Sh"t Rav Pealim OC 2:51 is strict even to use deodorant directly on your body in accordance with the Taz and Magen Avraham in Siman 511 but see Sh"t Yechave Daat 1:31 who deals with this by saying that the Rambam, Rif and Rosh would even be lenient to put it onto clothes and therefore we can certainly be lenient for putting it in the body</ref> If one first sprayed deodorant on one's body it's permissible to put on a new shirt even though the deodorant will absorbed with the shirt as long as one doesn't have any particular interest about the smell in one's shirt. <ref> Yalkut Yosef ([[Shabbat]] vol 4 pg 79 and 406, Kitzur S"A 327:7). </ref> One may also apply a pleasant fragrance to one's hair. <ref> Yechave Daat 1:31 </ref> | ||
# One may not use stick deodorant on [[Shabbat]]. <ref>39 Melachos (Rabbi Ribiat), vol 2, pg 479 </ref> | |||
==Mirror== | ==Mirror== | ||
# One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref> | # One may look in a mirror on [[Shabbat]] if the edges of the mirror aren’t sharp enough to cut one's hair. <Ref>S”A 302:13, Mishna Brurah 302:63. See also Mishna Brurah 302:64 who references the halachas of Beged Isha, while Yalkut Yosef ([[Shabbat]] vol 2, pg 90) writes that our minhag is to be lenient on that issue. </ref> | ||
