Geniza: Difference between revisions

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# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>
# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref>
# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>
# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref>
 
# Many poskim permit erasing the name of God written in languages other than Hebrew. <ref> Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.</ref>
==References==
==References==
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Revision as of 14:01, 6 August 2012

Geniza

  1. One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). [1]
  2. Divrei Torah that’s written in any font or language needs Geniza. [2]
  3. However, Divrei Torah written in mirror image fonts doesn’t need Geniza. [3]
  4. Divrei Torah written in Brail needs Geniza. [4]
  5. Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. [5]

Erasing Hashem's name

  1. Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. [6]
  2. Many authorities permit erasing Torah or names of Hashem in electronic form. [7]
  3. There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. [8]
  4. Many poskim permit erasing the name of God written in languages other than Hebrew. [9]

References

  1. Rama Y”D 284:2 writes in name of the Sh”t HaRambam 7 (brought in the Bet Yosef 284) that it’s disgraceful to write Divrei Chol in the Ktav Ashurit since it’s the lettering as the Torah was given. Even though the Tashbetz 1:2 permits writing Divrei Chol in Ktav Ashurit, most poskim hold like the Rambam including the Orchot Chaim (Talmid Torah 1:9), Sh”t Radvaz (quoted by Pitchei Teshuva 283:3), Sh”t Chovot Yair 109, Sh”t Rav Poalim 4:32, and Aruch HaShulchan 284:8.
  2. S”A 154:5
  3. Kaf HaChaim O”C 154:38 writes that letters that are written backwards making up a Dvar Torah don’t need geniza as it’s not considered letters. So rules the Maharsham 3:39 and Ginizei HaKodesh 11:7 in name of Rav Elyashiv.
  4. Ginizei HaKodesh 11:7 in name of Rav Elyashiv
  5. Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza.
  6. S”A Y”D 276:9
  7. Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict.
  8. Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense
  9. Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.