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→Sucking on a fruit
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*Therefore, the Shemirat [[Shabbat]] KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruits for their juice it is forbidden to squeeze any fruit on [[Shabbat]]. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze including oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef ([[Shabbat]], vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on [[Shabbat]], however, fruits which are not squeezed anywhere such as quince or watermelon one be squeezed on [[Shabbat]]. Yalkut Yosef (pg 344) adds that even when it is permissible to squeeze a fruit, it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <ref>Shemirat [[Shabbat]] KeHilchata 5:5. The Mishna Brurah (Sha’ar Ha’tziun Siman 320, no. 23) quotes a machlokes Rishonim regarding squeezing into a plate with the intention of subsequently pouring it into food. The Chazon Ish (O”C 55:6) rules that it is only permitted if it is directly onto food and such is the opinion of Shmiras Shabbos k’Hilchiso (chap. 5, seif 5). See, however, Biur Halacha 320:1 s.v. muter </ref> | *Therefore, the Shemirat [[Shabbat]] KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruits for their juice it is forbidden to squeeze any fruit on [[Shabbat]]. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze including oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef ([[Shabbat]], vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on [[Shabbat]], however, fruits which are not squeezed anywhere such as quince or watermelon one be squeezed on [[Shabbat]]. Yalkut Yosef (pg 344) adds that even when it is permissible to squeeze a fruit, it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <ref>Shemirat [[Shabbat]] KeHilchata 5:5. The Mishna Brurah (Sha’ar Ha’tziun Siman 320, no. 23) quotes a machlokes Rishonim regarding squeezing into a plate with the intention of subsequently pouring it into food. The Chazon Ish (O”C 55:6) rules that it is only permitted if it is directly onto food and such is the opinion of Shmiras Shabbos k’Hilchiso (chap. 5, seif 5). See, however, Biur Halacha 320:1 s.v. muter </ref> | ||
#It’s permitted to squeeze a fruit with one’s hand onto a solid food if either the food absorbs the liquid or the liquid is meant to improve the flavor of the food. <ref>Gemara Shabbat 144b, Shulchan Aruch 505:1, Shemirat [[Shabbat]] KeHilchata 5:3,7, 39 Melachos (vol 2, pg 345) | #It’s permitted to squeeze a fruit with one’s hand onto a solid food if either the food absorbs the liquid or the liquid is meant to improve the flavor of the food. <ref>Gemara Shabbat 144b, Shulchan Aruch 505:1, Shemirat [[Shabbat]] KeHilchata 5:3,7, 39 Melachos (vol 2, pg 345) | ||
Chazon Ovadia Shabbat Vol. 4, Pg 137-138 </ref> | Chazon Ovadia Shabbat Vol. 4, Pg 137-138 </ref> | ||
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#Juice that oozed (by itself) out of fruit, which is specifically designated to be eaten, is permitted to drink. <ref>Shemirat [[Shabbat]] KeHilchata 5:11 | #Juice that oozed (by itself) out of fruit, which is specifically designated to be eaten, is permitted to drink. <ref>Shemirat [[Shabbat]] KeHilchata 5:11 | ||
See Chazon Ovadia Shabbat Vol. 4, who permits the drinking of juice that came out on its own only for fruits with a derabanan sechita prohibition (and those fruits are designated for eating) </ref> | See Chazon Ovadia Shabbat Vol. 4, who permits the drinking of juice that came out on its own only for fruits with a derabanan sechita prohibition (and those fruits are designated for eating) </ref> | ||
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===Sucking on a fruit=== | ===Sucking on a fruit=== | ||
#One may suck on any fruit with one's mouth while holding it in one's hand except for grapes. However, one shouldn’t squeeze the fruit with one’s hand.<ref>Rama 320:1 quotes two opinions whether it is permitted to suck juice directly from grapes. The reason for the lenient view is that it isn't considered a normal way to squeeze fruit by sucking on it with one's mouth. Mishna Brurah 320:12, Shemirat Shabbat KeHilchata 5:10, and 39 Melachos (vol 2, pg 339) are strict for grapes. Yalkut Yosef ([[Shabbat]] vol 3 pg 248) and Halichot Olam (vol 4 pg 106) permit even regarding grapes but add that it's a proper practice to refrain. </ref> Certainly though one could put the entire grape in one's mouth, | #One may suck on any fruit with one's mouth while holding it in one's hand except for grapes. However, one shouldn’t squeeze the fruit with one’s hand.<ref>Rama 320:1 quotes two opinions whether it is permitted to suck juice directly from grapes. The reason for the lenient view is that it isn't considered a normal way to squeeze fruit by sucking on it with one's mouth. Mishna Brurah 320:12, Shemirat Shabbat KeHilchata 5:10, and 39 Melachos (vol 2, pg 339) are strict for grapes. Yalkut Yosef ([[Shabbat]] vol 3 pg 248) and Halichot Olam (vol 4 pg 106) permit even regarding grapes but add that it's a proper practice to refrain. </ref> Certainly though one could put the entire grape in one's mouth, suck out the juice and then spit out the part one doesn't want to eat.<ref>Mishna Brurah 320:12, Yalkut Yosef 320:10</ref> | ||
#It’s permitted to dip bread in a soup or other dip and then suck off the liquid, but it’s preferable to eat a little of the bread with it.<ref>Shemirat Shabbat KeHilchata 5:9 </ref> | #It’s permitted to dip bread in a soup or other dip and then suck off the liquid, but it’s preferable to eat a little of the bread with it.<ref>Shemirat Shabbat KeHilchata 5:9 </ref> | ||
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#It is permitted to squeeze grapes onto food, but it is forbidden to squeeze grapes into an empty dish even if it is for flavor. <ref>Shulchan Aruch 320:4 </ref> | #It is permitted to squeeze grapes onto food, but it is forbidden to squeeze grapes into an empty dish even if it is for flavor. <ref>Shulchan Aruch 320:4 </ref> | ||
#However, if one is stringent and does not even squeeze fruits onto food shall be blessed. <ref>Mishnah Brurah 320:17 </ref> | #However, if one is stringent and does not even squeeze fruits onto food, he shall be blessed. <ref>Mishnah Brurah 320:17 </ref> | ||
#It’s preferable not to squeeze grapes even onto solid foods that will absorb the liquid or be improved. <ref>Shemirat [[Shabbat]] KeHilchata 5:4 </ref> | #It’s preferable not to squeeze grapes even onto solid foods that will absorb the liquid or be improved. <ref>Shemirat [[Shabbat]] KeHilchata 5:4 </ref> | ||
#One shouldn’t suck on grapes while holding them in one’s hand, rather one should put the entire grape in one’s mouth, eat (or suck on it) and take out what’s left. <ref>Shemirat [[Shabbat]] KeHilchata 5:10 </ref> | #One shouldn’t suck on grapes while holding them in one’s hand, rather one should put the entire grape in one’s mouth, eat (or suck on it) and take out what’s left. <ref>Shemirat [[Shabbat]] KeHilchata 5:10 </ref> | ||
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#It is forbidden to squeeze any liquid out of any cloth on [[Shabbat]]. <ref>Shulchan Aruch 320:12, 18, 39 Melachos (vol 2, pg 347) </ref> | #It is forbidden to squeeze any liquid out of any cloth on [[Shabbat]]. <ref>Shulchan Aruch 320:12, 18, 39 Melachos (vol 2, pg 347) </ref> | ||
#If wine spilled on a tablecloth one may not wring out the cloth. If some of the liquid didn't get absorbed one may scoop it off with a spoon if one is careful not to spread the colored wine over a wider area (which is an issue of [[Tzoveya]]. <ref>39 Melachos (vol 2, pg 348) </ref> | #If wine spilled on a tablecloth one may not wring out the cloth. If some of the liquid didn't get absorbed one may scoop it off with a spoon if one is careful not to spread the colored wine over a wider area (which is an issue of [[Tzoveya]].) <ref>39 Melachos (vol 2, pg 348) </ref> | ||
#A wet washcloth or rag is not [[Muktzeh]] and may be moved if one is careful not to grip it tightly. <ref>39 Melachos (vol 2, pg 354) </ref> | #A wet washcloth or rag is not [[Muktzeh]] and may be moved if one is careful not to grip it tightly. <ref>39 Melachos (vol 2, pg 354) </ref> | ||
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==Drying with a Towel== | ==Drying with a Towel== | ||
#One may dry off one's body with a towel and doesn't | #One may dry off one's body with a towel and doesn't have to be worried that he is going to come to squeeze it out.<ref>Gemara Shabbat 147b, Shulchan Aruch O.C. 301:48</ref> One should try to use a towel which one doesn't care if it is wet and won't come to squeeze out the water.<ref>Mishna Brurah 301:173</ref> | ||
==Cleaning a counter or table== | ==Cleaning a counter or table== | ||
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==Nursing== | ==Nursing== | ||
#It is only permissible to nurse on [[Shabbat]] if the infant feeds directly from the mother. A nursing mother who is experiencing pain may | #It is only permissible to nurse on [[Shabbat]] if the infant feeds directly from the mother. A nursing mother who is experiencing pain may discharge excess milk if it goes directly to waste and is not collected in a cup or container. <ref>39 Melachos (vol 2, pg 356) </ref> | ||
==Milking an Animal== | ==Milking an Animal== | ||
