16,374
edits
Dosh: Difference between revisions
From Halachipedia
m
Text replace - "Toldah" to "Toldah"
No edit summary |
m (Text replace - "Toldah" to "Toldah") |
||
| Line 1: | Line 1: | ||
==General prohibition== | ==General prohibition== | ||
# Dash includes removing any earth-grown food from its natural shell or attachment.<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 317) </ref> | # Dash includes removing any earth-grown food from its natural shell or attachment.<ref>39 Melachos (Rabbi Ribiat, vol 2, pg 317) </ref> | ||
# Mefarek is a Toldah of Dosh. Mefarek includes squeezing juice from fruit or liquid from a cloth. <ref>Rashi Shabbat 73b and Rambam Shabbat 21:12 write that Mefarek is a Toldah of Dosh. Rambam 21:12 writes that squeezing fruit is a violation of Mefarek. 39 Melachos (Dosh note 113) quotes Tosfot ketubot 6a D"H Hay who holds that squeezing a liquid from a cloth is also considered Mefarek. </ref> | # Mefarek is a [[Toldah]] of Dosh. Mefarek includes squeezing juice from fruit or liquid from a cloth. <ref>Rashi Shabbat 73b and Rambam Shabbat 21:12 write that Mefarek is a [[Toldah]] of Dosh. Rambam 21:12 writes that squeezing fruit is a violation of Mefarek. 39 Melachos (Dosh note 113) quotes Tosfot ketubot 6a D"H Hay who holds that squeezing a liquid from a cloth is also considered Mefarek. </ref> | ||
==Removing peas from a pod== | ==Removing peas from a pod== | ||
# One may not remove peas from an inedible pod on Shabbat. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 325) </ref> | # One may not remove peas from an inedible pod on Shabbat. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 325) </ref> | ||
| Line 11: | Line 11: | ||
# There is a question of removing the outer thin peel of a garlic bulb on Shabbat however most poskim permit and certainly it's permitted to remove the peel around the individual cloves. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 326) </ref> | # There is a question of removing the outer thin peel of a garlic bulb on Shabbat however most poskim permit and certainly it's permitted to remove the peel around the individual cloves. <ref>39 Melachos (Rabbi Ribiat, vol 2, pg 326) </ref> | ||
==Sechita (squeezing)== | ==Sechita (squeezing)== | ||
#It’s forbidden to squeeze a fruit in order to extract it’s liquid if one squeezes the fruit into a liquid or empty vessel. The prohibition is violated whether it’s done with one’s hand or a utensil. <Ref> Shemirat Shabbat KeHilchata 5:1,2. Squeezing a liquid out of a solid (Sechita) is Mefarek which is a Toldah of the Melacha of Dash (Iglei Tal, Dash #8, Mishna Brurah 320:1). | #It’s forbidden to squeeze a fruit in order to extract it’s liquid if one squeezes the fruit into a liquid or empty vessel. The prohibition is violated whether it’s done with one’s hand or a utensil. <Ref> Shemirat Shabbat KeHilchata 5:1,2. Squeezing a liquid out of a solid (Sechita) is Mefarek which is a [[Toldah]] of the Melacha of Dash (Iglei Tal, Dash #8, Mishna Brurah 320:1). | ||
* S"A 320:1 writes that it's forbidden to squeeze olives and grapes and the juice which flows from them by itself is forbidden for consumption, however, berries and pomegranates even though they are forbidden to be squeezed the juices from them that flow by itself are permissible if the fruit was meant to be eaten and not be squeezed for the juice, lastly, all other fruit is permissible to squeeze. The Rama 320:1 explains that in places where it's normal to squeeze certain fruits for it's juices it is also forbidden to squeeze like berries and pomegranates. Mishna Brurah 320:5 explains that squeezing berries and pomegranates is forbidden rabbinically because some people squeeze them for the juice like grapes and olives. However, all other fruit in the days of Shulchan Aruch weren't squeezed for juice but rather were eaten and so it would be permissible because the fruit if considered like a solid and extracting one solid from another is permissible. | * S"A 320:1 writes that it's forbidden to squeeze olives and grapes and the juice which flows from them by itself is forbidden for consumption, however, berries and pomegranates even though they are forbidden to be squeezed the juices from them that flow by itself are permissible if the fruit was meant to be eaten and not be squeezed for the juice, lastly, all other fruit is permissible to squeeze. The Rama 320:1 explains that in places where it's normal to squeeze certain fruits for it's juices it is also forbidden to squeeze like berries and pomegranates. Mishna Brurah 320:5 explains that squeezing berries and pomegranates is forbidden rabbinically because some people squeeze them for the juice like grapes and olives. However, all other fruit in the days of Shulchan Aruch weren't squeezed for juice but rather were eaten and so it would be permissible because the fruit if considered like a solid and extracting one solid from another is permissible. | ||
* Therefore, the Shemirat Shabbat KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruit for the juice it's forbidden to squeeze any fruit on Shabbat. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze includes oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef (Shabbat, vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on Shabbat, however, fruits which are not squeezed anywhere such as quince or watermelon one may squeeze it on Shabbat. Yalkut Yosef (pg 344) adds that even when it's permissible to squeeze a fruit it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <Ref> Shemirat Shabbat KeHilchata 5:5 </ref> | * Therefore, the Shemirat Shabbat KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruit for the juice it's forbidden to squeeze any fruit on Shabbat. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze includes oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef (Shabbat, vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on Shabbat, however, fruits which are not squeezed anywhere such as quince or watermelon one may squeeze it on Shabbat. Yalkut Yosef (pg 344) adds that even when it's permissible to squeeze a fruit it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <Ref> Shemirat Shabbat KeHilchata 5:5 </ref> | ||
