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* S"A 320:1 writes that it's forbidden to squeeze olives and grapes and the juice which flows from them by itself is forbidden for consumption, however, berries and pomegranates even though they are forbidden to be squeezed the juices from them that flow by itself are permissible if the fruit was meant to be eaten and not be squeezed for the juice, lastly, all other fruit is permissible to squeeze. The Rama 320:1 explains that in places where it's normal to squeeze certain fruits for it's juices it is also forbidden to squeeze like berries and pomegranates. Mishna Brurah 320:5 explains that squeezing berries and pomegranates is forbidden rabbinically because some people squeeze them for the juice like grapes and olives. However, all other fruit in the days of Shulchan Aruch weren't squeezed for juice but rather were eaten and so it would be permissible because the fruit if considered like a solid and extracting one solid from another is permissible. | * S"A 320:1 writes that it's forbidden to squeeze olives and grapes and the juice which flows from them by itself is forbidden for consumption, however, berries and pomegranates even though they are forbidden to be squeezed the juices from them that flow by itself are permissible if the fruit was meant to be eaten and not be squeezed for the juice, lastly, all other fruit is permissible to squeeze. The Rama 320:1 explains that in places where it's normal to squeeze certain fruits for it's juices it is also forbidden to squeeze like berries and pomegranates. Mishna Brurah 320:5 explains that squeezing berries and pomegranates is forbidden rabbinically because some people squeeze them for the juice like grapes and olives. However, all other fruit in the days of Shulchan Aruch weren't squeezed for juice but rather were eaten and so it would be permissible because the fruit if considered like a solid and extracting one solid from another is permissible. | ||
* Therefore, the Shemirat Shabbat KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruit for the juice it's forbidden to squeeze any fruit on Shabbat. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze includes oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef (Shabbat, vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on Shabbat, however, fruits which are not squeezed anywhere such as quince or watermelon one may squeeze it on Shabbat. Yalkut Yosef (pg 344) adds that even when it's permissible to squeeze a fruit it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <Ref> Shemirat Shabbat KeHilchata 5:5 </ref> | * Therefore, the Shemirat Shabbat KeHilchata (chap 5 note 4) writes that nowadays that it is common to squeeze all fruit for the juice it's forbidden to squeeze any fruit on Shabbat. On the other hand, 39 Melachos (Rabbi Ribiat, vol 2, pg 328) lists certain fruits which are rabbinically prohibited to squeeze includes oranges, lemons, grapefruits, apples, pineapples, cherries, strawberries, peaches, plums, pomegranates, and tomatoes. Similarly, Yalkut Yosef (Shabbat, vol 3, 343 and 491) delineates certain fruits which are squeezed for the juices in some places such as grapes, olives, berries, pomegranates, apples, grapefruits, pears, mangoes, tangerines, and pineapples would be forbidden to squeeze on Shabbat, however, fruits which are not squeezed anywhere such as quince or watermelon one may squeeze it on Shabbat. Yalkut Yosef (pg 344) adds that even when it's permissible to squeeze a fruit it may only be done by hand and not with a juicer (tool).</ref> One may not squeeze a fruit into an empty vessel with intent to put solid food in afterwards. <Ref> Shemirat Shabbat KeHilchata 5:5 </ref> | ||
# It’s permitted to squeeze a fruit with one’s hand onto a solid food if either the food absorbs the liquid or the liquid is meant to improve the flavor of the food. <Ref> Shemirat Shabbat KeHilchata 5:3,7 </ref> | # It’s permitted to squeeze a fruit with one’s hand onto a solid food if either the food absorbs the liquid or the liquid is meant to improve the flavor of the food. <Ref> Shemirat Shabbat KeHilchata 5:3,7, 39 Melachos (vol 2, pg 345) </ref> | ||
===liquids that oozed out themselves=== | ===liquids that oozed out themselves=== | ||
# Juice that oozed (by itself) out of fruit, which is specifically designated to be eaten, is permitted to drink. <Ref>Shemirat Shabbat KeHilchata 5:11 </ref> | # Juice that oozed (by itself) out of fruit, which is specifically designated to be eaten, is permitted to drink. <Ref>Shemirat Shabbat KeHilchata 5:11 </ref> | ||
===Squeezing a lemon=== | ===Squeezing a lemon=== | ||
# For example, it’s permitted to squeeze a lemon on sugar even if one’s intent is to put the sugar in a liquid afterwards, however, there are authorities who are strict on this issue. <Ref> Shemirat Shabbat KeHilchata 5:5,6 </ref> | # For example, it’s permitted to squeeze a lemon on sugar even if one’s intent is to put the sugar in a liquid afterwards, however, there are authorities who are strict on this issue. <Ref> Shemirat Shabbat KeHilchata 5:5,6, 39 Melachos (vol 2, pg 346) </ref> | ||
# It’s permissible to cut a slice of lemon and put it into a drink even though the juice will seep out. <Ref> Shemirat Shabbat KeHilchata 5:2 </ref> Note that if the drink is hot tea its only permissible if it is made in a Kli Shelishi (see [[Bishul]]). One may gently stir the tea but one may not press the lemon against the wall of the cup. Additionally, one should cut the lemon directly over the tea. <ref> 39 Mleachos (vol 2, pg 340) </ref> | # It’s permissible to cut a slice of lemon and put it into a drink even though the juice will seep out. <Ref> Shemirat Shabbat KeHilchata 5:2 </ref> Note that if the drink is hot tea its only permissible if it is made in a Kli Shelishi (see [[Bishul]]). One may gently stir the tea but one may not press the lemon against the wall of the cup. Additionally, one should cut the lemon directly over the tea. <ref> 39 Mleachos (vol 2, pg 340) </ref> | ||
===Squeezing out excess liquid=== | ===Squeezing out excess liquid=== | ||
# It’s permitted to squeeze out excess liquid in a food to improve it’s taste if it’s done immediately prior to eating. For example it’s permitted to squeeze a pickled cucumber to remove some of it’s vinegar if one is going to eat the pickle right away. <Ref>Shemirat Shabbat KeHilchata 5:8, 39 Melachos (vol 2, pg 341) </ref> | # It’s permitted to squeeze out excess liquid in a food to improve it’s taste if it’s done immediately prior to eating. For example it’s permitted to squeeze a pickled cucumber to remove some of it’s vinegar if one is going to eat the pickle right away. <Ref>Shemirat Shabbat KeHilchata 5:8, 39 Melachos (vol 2, pg 341) </ref> | ||
# One may squeeze out latkes from excess vegetable oil if ones intention is to get rid of the oil and it is done right before eating.<ref>39 Melachos (vol 2, pg 342) </ref> | |||
# It's commendable to refrain from squeezing a piece of meat, fish, or chicken to get rid of excess gravy if the gravy contains water or wine.<ref>39 Melachos (vol 2, pg 342) </ref> | |||
===Sucking on a fruit=== | ===Sucking on a fruit=== | ||
# One may suck on any fruit except for grapes even though one is extracting liquid with one's mouth. However, one shouldn’t squeeze the fruit with one’s hand. <Ref>Shemirat Shabbat KeHilchata 5:10, 39 Melachos (vol 2, pg 339) </ref> | # One may suck on any fruit except for grapes even though one is extracting liquid with one's mouth. However, one shouldn’t squeeze the fruit with one’s hand. <Ref>Shemirat Shabbat KeHilchata 5:10, 39 Melachos (vol 2, pg 339) </ref> | ||
