Davening with a Minyan That Uses a Different Nusach: Difference between revisions
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Davening with a Minyan That Uses a Different Nusach (view source)
Revision as of 19:16, 7 August 2020
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== Seder HaTefillah == | == Seder HaTefillah == | ||
# One recites Kedushah according to the Sephardic Nusach.<ref>Yalkut Yosef 101:10</ref> | # Some say that a Sephardi should try to daven [[Pesukei Dzimrah]] and [[Birchot Kriyat Shema]] the nusach Ashkenaz when davening in an Ashkenazic shul his deviation won't be noticeable in the event that he davens aloud. If he can't he should use the Sephardic nusach quietly.<ref>Igrot Moshe OC 2:23</ref> However, Sephardic poskim allow saying the Sephardic nusach quietly.<ref> Yalkut Yosef (Tefillah v. 1 pp. 399-403), Yabia Omer O.C. 6:10</ref> | ||
# One should daven the silent Shemona Esrei according to his own nusach.<ref>Igrot Moshe OC 2:23</ref> | |||
# According to Sephardim, one recites Kedushah according to the Sephardic Nusach, not the Ashkenazi one.<ref>Yalkut Yosef 101:10</ref> According to Ashkenazim, the introduction to kedusha which people say along with the chazzan should be said according to the nusach of the congregation. Saying one's own nusach isn't considered kedusha with a minyan.<Ref>Igrot Moshe OC 2:23</ref> | |||
# Since the [[Rambam]] considers it a Beracha Levatala, one may not answer Amen to the Berachot recited by Ashkenazim on Hallel on Rosh Chodesh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 422:4</ref> | # Since the [[Rambam]] considers it a Beracha Levatala, one may not answer Amen to the Berachot recited by Ashkenazim on Hallel on Rosh Chodesh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 422:4</ref> | ||
# One need not recite the 13 Middot (with the trop) each time during the long [[Tachanun]] on Mondays and Thursdays. He should suffice with just the first time after [[Vidui]] and at all subsequent locations finish the paragraph of El Melech with "וכן כתוב בתורתך".<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder vehu Rachum":4, Halacha Berurah 131:19. See Igrot Moshe OC 4:34 who writes that a Sephardi may not do vidduy with hitting one's chest in an Ashkenazic minyan since it is noticeably different.</ref> | # One need not recite the 13 Middot (with the trop) each time during the long [[Tachanun]] on Mondays and Thursdays. He should suffice with just the first time after [[Vidui]] and at all subsequent locations finish the paragraph of El Melech with "וכן כתוב בתורתך".<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder vehu Rachum":4, Halacha Berurah 131:19. See Igrot Moshe OC 4:34 who writes that a Sephardi may not do vidduy with hitting one's chest in an Ashkenazic minyan since it is noticeably different.</ref> | ||
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# If given Shelishi at Mincha on a fast day, one may accept the Aliyah and read the Haftarah with the Berachot.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:23. There's either more room to be stringent and try to avoid the situation on [[Tzom Gedaliah]] or a contradiction in Yalkut Yosef. See Yabia Omer (vol. 10 Orach Chaim 44) and Yalkut Yosef Kitzur Shulchan Aruch 601:4</ref> | # If given Shelishi at Mincha on a fast day, one may accept the Aliyah and read the Haftarah with the Berachot.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:23. There's either more room to be stringent and try to avoid the situation on [[Tzom Gedaliah]] or a contradiction in Yalkut Yosef. See Yabia Omer (vol. 10 Orach Chaim 44) and Yalkut Yosef Kitzur Shulchan Aruch 601:4</ref> | ||
# One should make an effort to hear [[Parshat Zachor]] in the Sephardic pronunciation and from a Sephardic [[Sefer Torah]].<ref>Yalkut Yosef Kitzur Shulchan Aruch 685:12</ref> | # One should make an effort to hear [[Parshat Zachor]] in the Sephardic pronunciation and from a Sephardic [[Sefer Torah]].<ref>Yalkut Yosef Kitzur Shulchan Aruch 685:12</ref> | ||
== Shaliach Tzibbur == | == Shaliach Tzibbur == | ||
