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Davening with a Minyan That Uses a Different Nusach: Difference between revisions

From Halachipedia
→‎Seder HaTefillah: aleinu machaloket
(kaddish, mincha, taanit, hallel, answering, further reading, two cols)
(→‎Seder HaTefillah: aleinu machaloket)
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# One recites Kedushah according to the Sepharadic Nusach.<ref>Yalkut Yosef Kitzur Shulchan Aruch 101:10</ref>
# One recites Kedushah according to the Sepharadic Nusach.<ref>Yalkut Yosef Kitzur Shulchan Aruch 101:10</ref>
# Since the [[Rambam]] considers it a Beracha Levatala, one may not answer Amen to the Berachot recited by  Ashkenazim on Hallel on Rosh Chodesh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 422:4</ref>
# Since the [[Rambam]] considers it a Beracha Levatala, one may not answer Amen to the Berachot recited by  Ashkenazim on Hallel on Rosh Chodesh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 422:4</ref>
# One need not recite the 13 Middot (with the trop) each time during the long [[Tachanun]] on Mondays and Thursdays. He should suffice with just the first time after [[Vidui]] and at all subsequent locations finish the paragraph of El Melech with "וכן כתוב בתורתך".<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder vehu Rachum":4</ref>
# One need not recite the 13 Middot (with the trop) each time during the long [[Tachanun]] on Mondays and Thursdays. He should suffice with just the first time after [[Vidui]] and at all subsequent locations finish the paragraph of El Melech with "וכן כתוב בתורתך".<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder vehu Rachum":4, Halacha Berurah 131:19</ref>
# Ashkenazim recite Berikh Shemeh whenever they take out the Torah, while Sepharadim only recite it on days when Mussaf is recited. If one is in a part of davening in which he may interrupt, it's worthwhile for him to stop and join the Ashkenazim in Berikh Shemeh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder Hotza'at veHagbaat HaSefer Torah":6</ref>
# Ashkenazim recite Berikh Shemeh whenever they take out the Torah, while Sepharadim only recite it on days when Mussaf is recited. If one is in a part of davening in which he may interrupt, it's worthwhile for him to stop and join the Ashkenazim in Berikh Shemeh.<ref>Yalkut Yosef Kitzur Shulchan Aruch 134:"Seder Hotza'at veHagbaat HaSefer Torah":6</ref>
# One should read the Haftarah himself with the Sepharadic pronunciation and not let the Ashkenazi Shliach Tzibbur do it for him.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:2</ref>
# One should read the Haftarah himself with the Sepharadic pronunciation and not let the Ashkenazi Shliach Tzibbur do it for him.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:2</ref>
# Ashkenazim recite Aleinu after Uva LeTzion, before Shir Shel Yom, which is not the order accepted by Sepharadim Kabbalistically. Therefore, one should continue praying as usual when the Ashkenazi Minyan he's in recites Aleinu and not change things. If the entire Tzibbur is standing, then he should stand, too, so he doesn't stand out by sitting.<ref>Yalkut Yosef Kitzur Shulchan Aruch 132:20</ref>
# Ashkenazim recite Aleinu after Uva LeTzion, before Shir Shel Yom, which is not the order accepted by Sepharadim Kabbalistically. Therefore, one should continue praying as usual when the Ashkenazi Minyan he's in recites Aleinu and not change the order, which is firmly rooted in Kabbalah. If the entire Tzibbur is standing, then he should stand, too, so he doesn't stand out by sitting.<ref>Shu"t VaYashov HaYam (vol. 1 Siman 5, note how he concludes that one's goal in Yeshiva is to grow in Talmud Torah and Yirat Shamayim, not take small differences and grab everyone's attention by making a big deal about them), [http://www.otzar.org/wotzar/book.aspx?50946&pageid=P0039 Shu"t Birkat Ephraim (Ben Porat, vol. 1 Siman 5)], Yalkut Yosef Kitzur Shulchan Aruch 132:20, Halacha Berurah 132:15</ref> Rav Ben Tzion Abba Shaul is quoted<ref>Shu"t Ohr LeTzion vol. 2 page 78</ref> saying that one should recite Aleinu with them, then continue as usual, and then recite Aleinu again at the right location.</ref>
# One should arrive a few minutes early to Mincha in order to recite Lamnatzeach and Pitum HaKetoret. If time is short, one can skip Ashrei and say it afterwards.<ref>Yalkut Yosef Kitzur Shulchan Aruch 233:12</ref>
# One should arrive a few minutes early to Mincha in order to recite Lamnatzeach and Pitum HaKetoret. If time is short, one can skip Ashrei and say it afterwards.<ref>Yalkut Yosef Kitzur Shulchan Aruch 233:12</ref>
# If given Shelishi at Mincha on a fast day, one may accept the Aliyah and read the Haftarah with the Berachot.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:23. There's either more room to be stringent and try to avoid the situation on [[Tzom Gedaliah]] or a contradiction in Yalkut Yosef. See Yabia Omer (vol. 10 Orach Chaim 44) and Yalkut Yosef Kitzur Shulchan Aruch 601:4</ref>
# If given Shelishi at Mincha on a fast day, one may accept the Aliyah and read the Haftarah with the Berachot.<ref>Yalkut Yosef Kitzur Shulchan Aruch 144:23. There's either more room to be stringent and try to avoid the situation on [[Tzom Gedaliah]] or a contradiction in Yalkut Yosef. See Yabia Omer (vol. 10 Orach Chaim 44) and Yalkut Yosef Kitzur Shulchan Aruch 601:4</ref>
# One should make an effort to hear [[Parshat Zachor]] in the Sepharadic pronunciation and from a Sepharadic [[Sefer Torah]].<ref>Yalkut Yosef Kitzur Shulchan Aruch 685:12</ref>
# One should make an effort to hear [[Parshat Zachor]] in the Sepharadic pronunciation and from a Sepharadic [[Sefer Torah]].<ref>Yalkut Yosef Kitzur Shulchan Aruch 685:12</ref>
== Shaliach Tzibbur ==
== Shaliach Tzibbur ==
=== Amidah ===
=== Amidah ===