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Chodesh Elul: Difference between revisions

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===Order of Selichot===
===Order of Selichot===
# According to most poskim, one must say [[Brachot HaTorah]] before saying [[Selichot]] because there are a number of pesukim in [[Selichot]].<ref>Chazon Ovadyah (Yamim Noraim, pg 5) and [http://halachayomit.co.il/en/default.aspx?HalachaID=5095 Halachayomit]<br>
# According to most poskim, one must say [[Brachot HaTorah]] before saying [[Selichot]] because there are a number of pesukim in [[Selichot]].<ref>Chazon Ovadyah (Yamim Noraim, pg 5) and [http://halachayomit.co.il/en/default.aspx?HalachaID=5095 Halachayomit]<br>
Shulchan Aruch 46:9 writes that birkot hatorah should be said before reciting any pesukim, even as a form of prayer and not learning. He adds that some say that it would not be necessary to say birkot hatorah if you are just reciting the pesukim as a form of prayer. He concludes that it is proper to be strict. The Rama writes that the common practice is to be lenient like the Maharil 150:9 that if you are only reciting the pesukim as a prayer, you need not recite birkot hatorah. The Rambam in Shu"t Peor Hador 104 holds that you must and therefore, Chacham Ovadia (Chazon Ovadia Yamim Noraim pg. 5) writes that you should. Birkei Yosef 46:14 and Mishna Brurah 46:27 agree. <br>
Shulchan Aruch 46:9 writes that birkot hatorah should be said before reciting any pesukim, even as a form of prayer and not learning. He adds that some say that it would not be necessary to say birkot hatorah if you are just reciting the pesukim as a form of prayer. He concludes that it is proper to be strict. The Rama writes that the common practice is to be lenient like the Maharil 150:9 that if you are only reciting the pesukim as a prayer, you need not recite birkot hatorah. The Rambam in Shu"t Peor Hador 104 holds that you must and therefore, Chacham Ovadia (Chazon Ovadia Yamim Noraim pg. 5) writes that you should. Birkei Yosef 46:14 and Mishna Brurah 46:27 agree. <br>
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# When saying the Yud Gimmel [[Middot]] HaRachamim one shouldn't count the [[Middot]] on one's fingers because there is a dispute as to which [[Middot]] are counted as the 13.<ref>Chazon Ovadyah (Yamim Noraim, p. 33), Yalkut Yosef [[tefilla]] volume 2 page 399. </ref>
# When saying the Yud Gimmel [[Middot]] HaRachamim one shouldn't count the [[Middot]] on one's fingers because there is a dispute as to which [[Middot]] are counted as the 13.<ref>Chazon Ovadyah (Yamim Noraim, p. 33), Yalkut Yosef [[tefilla]] volume 2 page 399. </ref>
# Regarding the recitation of the 13 Middot without a minyan, see below [[Chodesh_Elul#Selichot_Without_a_Minyan|Selichot Without a Minyan]]
# Regarding the recitation of the 13 Middot without a minyan, see below [[Chodesh_Elul#Selichot_Without_a_Minyan|Selichot Without a Minyan]]
====On Days with no Tachanun====
There are a number of situations where one would say Selichot while omitting the Vidui/[[Tachanun]] found at the end:
# If there is a Chatan amongst those in the minyan. <ref>Shu"t P'nei Meivin Yoreh De'ah Siman 319, Shu"t K'tzeh HaMateh Siman 602 S"K 22.</ref>
# If there is a father making a [[Brit Milah]] for his son, or a Sandek/Mohel is present the morning of a Brit and the minyan is saying Tachanun of Selichot after [[Alot HaShachar]]<ref>As is the opinion of Rabbi Mordechai Willig. see [https://www.yutorah.org/lectures/lecture.cfm/906830/rabbi-aryeh-lebowitz/ten-minute-halacha-omitting-tachanun-in-selichos-when-there-is-a-bris-in-shul/ Rabbi Aryeh Lebowitz]  See minute 15-16.</ref> or sunrise<ref>As is the opinion of Rav Herschel Schachter see [https://www.yutorah.org/lectures/lecture.cfm/906830/rabbi-aryeh-lebowitz/ten-minute-halacha-omitting-tachanun-in-selichos-when-there-is-a-bris-in-shul/ Rabbi Aryeh Lebowitz] minutes 13-14.</ref>.
# If one is reciting Selichot in the house of an [[Avelut|Avel]] during [[Shiva]]. <ref>Taz Orach Chaim Siman 133, Pri Megadim Siman 133:47 Siman Katan 9.</ref> Others state this is only true for Shacharit and not Selichot, which is not said on a regular basis and therefore, only the Avel himself should omit Tachanun.<ref>Shu"t Mahar"i Asad, Yoreh De'ah Siman 353.</ref><ref>The Elef HaMagen (Siman Katan 44) also suggests that the minyan should relocate to an adjacent house, where no one previously passed way, and can say Tachanun/Vidui as usual there. </ref> 


====Questions about the Text====
====Questions about the Text====
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# If one wear [[Tzitzit]] earlier than [[Olot HaShachar]] (for example, for [[Selichot]]) and then after [[Olot HaShachar]] (and preferably after [[MeSheyakir]]) puts on a [[Tallit]], one should only make one Bracha on [[Tzitzit]] and [[Tallit]] even if one puts on [[Tzitzit]] a long time before the [[Tallit]].<ref>Mishna Brurah 8:24 writes that for sure one should make the Bracha of [[Tallit]] and cover the [[Tzitzit]] rather than make a Bracha on [[Tzitzit]] and then on [[Tallit]]. Even if there will be a long time between putting on the [[Tzitzit]] and wearing the [[Tallit]], one should still say only one Bracha on the [[Tallit]] because there are many concerns about making the Bracha on the [[Tzitzit]] (it may not be split on the sides a majority, it may not fit the proper Shuir, or one may have slept in the [[Tzitzit]]). [this is also brought in Yalkut Yosef ([[Tzitzit]] pg 294, Kitzur Shulchan Aruch 16:2).]  </ref>
# If one wear [[Tzitzit]] earlier than [[Olot HaShachar]] (for example, for [[Selichot]]) and then after [[Olot HaShachar]] (and preferably after [[MeSheyakir]]) puts on a [[Tallit]], one should only make one Bracha on [[Tzitzit]] and [[Tallit]] even if one puts on [[Tzitzit]] a long time before the [[Tallit]].<ref>Mishna Brurah 8:24 writes that for sure one should make the Bracha of [[Tallit]] and cover the [[Tzitzit]] rather than make a Bracha on [[Tzitzit]] and then on [[Tallit]]. Even if there will be a long time between putting on the [[Tzitzit]] and wearing the [[Tallit]], one should still say only one Bracha on the [[Tallit]] because there are many concerns about making the Bracha on the [[Tzitzit]] (it may not be split on the sides a majority, it may not fit the proper Shuir, or one may have slept in the [[Tzitzit]]). [this is also brought in Yalkut Yosef ([[Tzitzit]] pg 294, Kitzur Shulchan Aruch 16:2).]  </ref>
# A bachur who doesn’t wear a [[Tallit]] should be careful to make the Bracha on [[Tzitzit]] right after [[Olot HaShachar]] after feeling the [[Tzitzit]].<ref>Minchat Shlomo 4:1:3 writes that regarding [[Selichot]] a bachur who doesn’t wear a [[Tallit]] should be careful to make the Bracha on [[Tzitzit]] right after Olot after feeling the [[Tzitzit]]. This is based on the Rama 18:3 who writes that if one put on a [[Tallit]] Katan before [[Olot HaShachar]], then, at Olot one should feel the strings of the [[Tzitzit]] and make a Bracha. </ref> However, if someone who slept in the [[Tzitzit]] all night, one can not make a Bracha on that pair of [[tzitzit]] in the morning (nor should he remove the [[Tzitzit]] so as to make a [[hefsek]] in order to require a Bracha).<ref>Mishna Brurah 8:42 </ref>
# A bachur who doesn’t wear a [[Tallit]] should be careful to make the Bracha on [[Tzitzit]] right after [[Olot HaShachar]] after feeling the [[Tzitzit]].<ref>Minchat Shlomo 4:1:3 writes that regarding [[Selichot]] a bachur who doesn’t wear a [[Tallit]] should be careful to make the Bracha on [[Tzitzit]] right after Olot after feeling the [[Tzitzit]]. This is based on the Rama 18:3 who writes that if one put on a [[Tallit]] Katan before [[Olot HaShachar]], then, at Olot one should feel the strings of the [[Tzitzit]] and make a Bracha. </ref> However, if someone who slept in the [[Tzitzit]] all night, one can not make a Bracha on that pair of [[tzitzit]] in the morning (nor should he remove the [[Tzitzit]] so as to make a [[hefsek]] in order to require a Bracha).<ref>Mishna Brurah 8:42 </ref>
===Alterations to Selichot===
There are a number of situations where one would say Selichot while omitting the Vidui/[[Tachanun]] found at the end:
# If there is a Chatan amongst those in the minyan. <ref>Shu"t P'nei Meivin Yoreh De'ah Siman 319, Shu"t K'tzeh HaMateh Siman 602 S"K 22.</ref>
# If there is a father making a [[Brit Milah]] for his son, or a Sandek/Mohel is present the morning of a Brit and the minyan is saying Tachanun of Selichot after [[Alot HaShachar]]<ref>As is the opinion of Rabbi Mordechai Willig. see [https://www.yutorah.org/lectures/lecture.cfm/906830/rabbi-aryeh-lebowitz/ten-minute-halacha-omitting-tachanun-in-selichos-when-there-is-a-bris-in-shul/ Rabbi Aryeh Lebowitz]  See minute 15-16.</ref> or sunrise<ref>As is the opinion of Rav Herschel Schachter see [https://www.yutorah.org/lectures/lecture.cfm/906830/rabbi-aryeh-lebowitz/ten-minute-halacha-omitting-tachanun-in-selichos-when-there-is-a-bris-in-shul/ Rabbi Aryeh Lebowitz] minutes 13-14.</ref>.
# If one is reciting Selichot in the house of an [[Avelut|Avel]] during [[Shiva]]. <ref>Taz Orach Chaim Siman 133, Pri Megadim Siman 133:47 Siman Katan 9.</ref> Others state this is only true for Shacharit and not Selichot, which is not said on a regular basis and therefore, only the Avel himself should omit Tachanun.<ref>Shu"t Mahar"i Asad, Yoreh De'ah Siman 353.</ref><ref>The Elef HaMagen (Siman Katan 44) also suggests that the minyan should relocate to an adjacent house, where no one previously passed way, and can say Tachanun/Vidui as usual there. </ref> 


===Selichot With a Minyan that Uses a Different Nusach===
===Selichot With a Minyan that Uses a Different Nusach===
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