Brit Milah: Difference between revisions
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→Procedure of Milah
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* With respect to the general question of relying on doctors to ascertain that there's no danger see Rav Kook's teshuva about metzitza in Daat Kohen YD 140 who argues that we can never rely on doctors to make such a claim. Yabia Omer OC 7:53 likes this idea.</ref> | * With respect to the general question of relying on doctors to ascertain that there's no danger see Rav Kook's teshuva about metzitza in Daat Kohen YD 140 who argues that we can never rely on doctors to make such a claim. Yabia Omer OC 7:53 likes this idea.</ref> | ||
# It is permitted to wear gloves for brit milah.<ref>[https://www.torahmusings.com/2013/09/must-a-mohel-wear-gloves/ Rabbi Aryeh Lebowitz on torahmusings.com] citing Rav Schachter and Rav Zilberstein Pesachim 57</ref> | # It is permitted to wear gloves for brit milah.<ref>[https://www.torahmusings.com/2013/09/must-a-mohel-wear-gloves/ Rabbi Aryeh Lebowitz on torahmusings.com] citing Rav Schachter and Rav Zilberstein Pesachim 57</ref> | ||
# It is the minhag for the mohel to dip his finger in the wine to feed it to the baby while the pasuk of "בדמייך חיי" is recited.<ref>Magen Avraham 269:1 records the minhag to give some of the wine to the baby at the brit milah. Yalkut Yosef (Sova Semachot 2:8:21) writes that the minhag is that the mohel dips his finger in the wine and gives a drop of the wine to the baby during the recitation of בדמייך חיי.</ref> | |||
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