Brit Milah: Difference between revisions
From Halachipedia
→When a Brit Milah should take place
| Line 20: | Line 20: | ||
==When a Brit Milah should take place== | ==When a Brit Milah should take place== | ||
# The Brit Milah is performed on the eighth day after the baby's birth.<ref>Vayikra 12:3, Tur and Shulchan Aruch 262:1</ref> | # The Brit Milah is performed on the eighth day after the baby's birth.<ref>Vayikra 12:3, Tur and Shulchan Aruch 262:1</ref> It may not be performed before. If it is done before the eighth day there is a dispute after the fact and the child should have a hatafat dam brit ceremony on the eighth day.<ref>Rama Y.D. 262:1 rules that after the fact a milah before the eighth day during the day, and not the night, is acceptable. However, the Shach 262:2 disagrees and requires a hatafarat dam brit, but that wouldn't be performed on Shabbat. Bear Heitiv 262:1 cites the Shach.</ref> | ||
# The Brit Milah may be performed any time during the day, after [[HaNetz HaChama]], however, one should make an effort to fulfill the mitzvah of Brit Milah early in the morning because of "Zarizin Makdimin LeMitzvot".<ref>Pesachim 4a says that the Brit Milah may be performed any time during the day but those who have alacrity in fulfilling mitzvot will do it early. The gemara learns this concept of Zarizin Makdimin LeMitzvot from Avraham Avinu when he went to perform the Akeda early in the morning. Shulchan Aruch YD 262:1 codifies this as halacha.</ref> | # The Brit Milah may be performed any time during the day, after [[HaNetz HaChama]], however, one should make an effort to fulfill the mitzvah of Brit Milah early in the morning because of "Zarizin Makdimin LeMitzvot".<ref>Pesachim 4a says that the Brit Milah may be performed any time during the day but those who have alacrity in fulfilling mitzvot will do it early. The gemara learns this concept of Zarizin Makdimin LeMitzvot from Avraham Avinu when he went to perform the Akeda early in the morning. Shulchan Aruch YD 262:1 codifies this as halacha.</ref> | ||
# If one performed the Brit Milah before [[HaNetz HaChama]] after [[Olot HaShachar]] one fulfills one's obligation.<ref>[[Megillah]] 20a, Rama 262:1</ref> | # If one performed the Brit Milah before [[HaNetz HaChama]] after [[Olot HaShachar]] one fulfills one's obligation.<ref>[[Megillah]] 20a, Rama 262:1</ref> | ||
| Line 26: | Line 26: | ||
# If there is a concern of a health risk to the baby, the Brit Milah should be delayed until the baby is healthy. Once the baby is healthy, in the case of some illnesses the Brit Milah should be performed without delay, while in other cases, the Brit Milah is only performed after 8 days after the baby became healthy.<ref>Shulchan Aruch 262:2, Kitzur Shulchan Aruch 163:4</ref> Needless to say, because of the complexity of these issues, it is incumbent for a person to consult an Orthodox Rabbi to assess the situation. For more details about a delayed Milah, see the [[#A Delayed Milah]] section. | # If there is a concern of a health risk to the baby, the Brit Milah should be delayed until the baby is healthy. Once the baby is healthy, in the case of some illnesses the Brit Milah should be performed without delay, while in other cases, the Brit Milah is only performed after 8 days after the baby became healthy.<ref>Shulchan Aruch 262:2, Kitzur Shulchan Aruch 163:4</ref> Needless to say, because of the complexity of these issues, it is incumbent for a person to consult an Orthodox Rabbi to assess the situation. For more details about a delayed Milah, see the [[#A Delayed Milah]] section. | ||
# If a baby is born during [[Bein HaShemashot]], since there is a doubt whether it was day or night, the Brit Milah is performed on the ninth day from the baby's birth.<ref>Shulchan Aruch YD 162:4</ref>Because of the complexity involved in practically determining [[Bein HaShemashot]] an Orthodox Rabbi should be consulted.<ref>Kitzur Shulchan Aruch 163:6</ref> | # If a baby is born during [[Bein HaShemashot]], since there is a doubt whether it was day or night, the Brit Milah is performed on the ninth day from the baby's birth.<ref>Shulchan Aruch YD 162:4</ref>Because of the complexity involved in practically determining [[Bein HaShemashot]] an Orthodox Rabbi should be consulted.<ref>Kitzur Shulchan Aruch 163:6</ref> | ||
==Brachot for the Brit Milah== | ==Brachot for the Brit Milah== | ||
# The father of the baby makes the Bracha "ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וציונו להכניסו בבריתו של אברהם אבינו" (“Baruch Atta Hashem Elokenu Melech HaOlam Asher Kiddeshanu BeMitzvotav VeTzivanu LeHachniso BeBrito Shel Avraham Avinu”) before the Milah <ref> Shulchan Aruch YD 265:1 writes that this Bracha should be made after the cutting of the Orlah before the Periyah, however, Yalkut Yosef (Sova Semachot vol 2 pg 60) writes that the minhag is to make it before the Milah and the Birchat Hamilah altogether. Yalkut Yosef Milah p. 77 writes that the minhag of Israel, Bavel, and Eastern Sephardi countries is to recite Lhachniso before the Milah. Even though Shulchan Aruch holds like the Rosh (Shabbat 14:10, Teshuva 26:1) that it can be said afterwards, the Rambam (Rav Avraham Ben HaRambam cited by Yabia Omer OC 2:17:7) and Rif (Teshuva 293) hold it should be said beforehand.</ref> This bracha should be said standing.<ref>Rama YD 265:1, Yalkut Yosef Milah 8:7 </ref> | # The father of the baby makes the Bracha "ברוך אתה ה' אלוקינו מלך העולם אשר קידשנו במצותיו וציונו להכניסו בבריתו של אברהם אבינו" (“Baruch Atta Hashem Elokenu Melech HaOlam Asher Kiddeshanu BeMitzvotav VeTzivanu LeHachniso BeBrito Shel Avraham Avinu”) before the Milah <ref> Shulchan Aruch YD 265:1 writes that this Bracha should be made after the cutting of the Orlah before the Periyah, however, Yalkut Yosef (Sova Semachot vol 2 pg 60) writes that the minhag is to make it before the Milah and the Birchat Hamilah altogether. Yalkut Yosef Milah p. 77 writes that the minhag of Israel, Bavel, and Eastern Sephardi countries is to recite Lhachniso before the Milah. Even though Shulchan Aruch holds like the Rosh (Shabbat 14:10, Teshuva 26:1) that it can be said afterwards, the Rambam (Rav Avraham Ben HaRambam cited by Yabia Omer OC 2:17:7) and Rif (Teshuva 293) hold it should be said beforehand.</ref> This bracha should be said standing.<ref>Rama YD 265:1, Yalkut Yosef Milah 8:7 </ref> | ||
