Bracha Achat Mein Shalosh: Difference between revisions

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For general rules about [[Bracha Achrona]] such as the minimum amount to obligate a [[Bracha Achrona]] or the time within which [[Bracha Achrona]] may be recited, see the [[Bracha Achrona]] page.  
For general rules about [[Bracha Achrona]] such as the minimum amount to obligate a [[Bracha Achrona]] or the time within which [[Bracha Achrona]] may be recited, see the [[Bracha Achrona]] page.  
==Al HaMichya==
==Al HaMichya==
# If one ate a [[Kezayit]] of mezonot food (cake, cookies, etc) after one finishes eating one should make Al HaMichya. <ref> S"A 208:1 and 210:1 </ref>
# If one ate a [[Kezayit]] of [[mezonot]] food (cake, cookies, etc) after one finishes eating one should make [[Al HaMichya]]. <ref> S"A 208:1 and 210:1 </ref>
# If someone has a food that’s a safek Al Hagefen one should not eat that food together with a [[Kezayit]] of Shehakol and [[Kezayit]] of Shevat HaMinim as it’s forbidden to add any addition to Al HaMichya even if it doesn’t cause an addition of Hashem’s name. <ref> S”A 208:18 based on the Trumat HaDeshen 30</ref>
# If someone has a food that’s a safek Al Hagefen one should not eat that food together with a [[Kezayit]] of [[Shehakol]] and [[Kezayit]] of Shevat HaMinim as it’s forbidden to add any addition to [[Al HaMichya]] even if it doesn’t cause an addition of Hashem’s name. <ref> S”A 208:18 based on the Trumat HaDeshen 30</ref>
# If someone had a food that’s a [[Kezayit]] of [[Mezonot]] and less than a [[Kezayit]] of Shevat HaMinim one shouldn’t add the addition of Al HaEtz but one who does add it in has what to rely on. <ref> Sh”t Mishneh Halachot 4:29 says that this law should be similar to that of the S”A 208:18 where one shouldn’t add in an addition even if one isn’t adding Hashem’s name. However, he concludes that one has what to rely on if one does add the part of Al HaEtz because the Taz and some achronim say that this S”A is only true Lechatchila, but bedieved one should add in that line of Al HaEtz. Yalkut Yosef (vol 3 pg 496#22) implies that one shouldn’t add the addition unless one had the proper Shuir. </ref>
# If someone had a food that’s a [[Kezayit]] of [[Mezonot]] and less than a [[Kezayit]] of Shevat HaMinim one shouldn’t add the addition of Al HaEtz but one who does add it in has what to rely on. <ref> Sh”t Mishneh Halachot 4:29 says that this law should be similar to that of the S”A 208:18 where one shouldn’t add in an addition even if one isn’t adding Hashem’s name. However, he concludes that one has what to rely on if one does add the part of Al HaEtz because the Taz and some achronim say that this S”A is only true Lechatchila, but bedieved one should add in that line of Al HaEtz. Yalkut Yosef (vol 3 pg 496#22) implies that one shouldn’t add the addition unless one had the proper Shuir. </ref>
# Someone who ate a [[Mezonot]] and Shevat HaMinim can fulfill the obligation of his friend who only had a Safek [[Kezayit]] of [[Mezonot]] and the addition of Al HaEtz isn’t a Hefsek. <ref> Birkei Yosef 213, Shaarei Teshuva 213:3, Petach Dvir, Yerach Avraham (O”C 7 pg 13c), Tiferet Adam 7, Kaf HaChaim 213:8, and Yalkut Yosef (vol 3. pg 496 #23) </ref>
# Someone who ate a [[Mezonot]] and Shevat HaMinim can fulfill the obligation of his friend who only had a Safek [[Kezayit]] of [[Mezonot]] and the addition of Al HaEtz isn’t a [[Hefsek]]. <ref> Birkei Yosef 213, Shaarei [[Teshuva]] 213:3, Petach Dvir, Yerach Avraham (O”C 7 pg 13c), Tiferet Adam 7, Kaf HaChaim 213:8, and Yalkut Yosef (vol 3. pg 496 #23) </ref>
# If someone ate a [[Kezayit]] of [[Mezonot]] and a [[Revi'it]] of wine and forgot to make add Al Hagefen one should make a new bracha in order to say Al HaMichya. <ref> Yalkut Yosef (vol 3 #23) writes that since one didn’t fulfill the obligation when he left it out of the Al HaMichya he should make a new bracha. He defends his position in Sherit Yosef (vol 3 pg 346) </ref>
# If someone ate a [[Kezayit]] of [[Mezonot]] and a [[Revi'it]] of wine and forgot to make add Al Hagefen one should make a new bracha in order to say [[Al HaMichya]]. <ref> Yalkut Yosef (vol 3 #23) writes that since one didn’t fulfill the obligation when he left it out of the [[Al HaMichya]] he should make a new bracha. He defends his position in Sherit Yosef (vol 3 pg 346) </ref>
# If a person eats a [[Kezayit]] of shivat haminim and a [[Kezayit]] of another fruit one can make an al haetz (bracha achrona) and that covers both fruits. <ref>S"A 208:13, Mishna Brurah 208:63</ref>
# If a person eats a [[Kezayit]] of shivat haminim and a [[Kezayit]] of another fruit one can make an al haetz (bracha achrona) and that covers both fruits. <ref>S"A 208:13, Mishna Brurah 208:63</ref>
===Shiur to obligate Al HaMichya===
===Shiur to obligate Al HaMichya===
# As long as there is a proportion of 1 portion of flour to 6 parts of total ingredients one may say Al HaMichya upon eating a [[Kezayit]] of that food. <ref>Chazon Ovadyah (Brachot pg 190), Birkat Hashem (vol 2, pg 166), Or Letzion (vol 2, pg 169), [http://www.dailyhalacha.com/displayRead.asp?readID=1565 Daily Halacha (by Rabbi Mansour)] </ref>
# As long as there is a proportion of 1 portion of flour to 6 parts of total ingredients one may say [[Al HaMichya]] upon eating a [[Kezayit]] of that food. <ref>Chazon Ovadyah ([[Brachot]] pg 190), Birkat Hashem (vol 2, pg 166), Or Letzion (vol 2, pg 169), [http://www.dailyhalacha.com/displayRead.asp?readID=1565 Daily Halacha (by Rabbi Mansour)] </ref>
==Al HaEtz==
==Al HaEtz==
# The Bracha Achrona for grapes, figs, pomegranate, olives, and dates is Bracha Achat Mein Shalosh with the insert of Al HaEtz VeAl Pri HaEtz. <Ref> Tur 208:1 writes that the fruit of the seven species with which Israel was praise have Bracha Achrona of Bracha Mein Shalosh. S”A 208:1 agrees. </ref>
# The [[Bracha Achrona]] for grapes, figs, pomegranate, olives, and dates is Bracha Achat Mein Shalosh with the insert of Al HaEtz VeAl Pri HaEtz. <Ref> Tur 208:1 writes that the fruit of the seven species with which [[Israel]] was praise have [[Bracha Achrona]] of Bracha Mein Shalosh. S”A 208:1 agrees. </ref>


==Sources==
==Sources==
<references/>
<references/>
[[Category:Brachot]]

Revision as of 17:06, 23 March 2014

For general rules about Bracha Achrona such as the minimum amount to obligate a Bracha Achrona or the time within which Bracha Achrona may be recited, see the Bracha Achrona page.

Al HaMichya

  1. If one ate a Kezayit of mezonot food (cake, cookies, etc) after one finishes eating one should make Al HaMichya. [1]
  2. If someone has a food that’s a safek Al Hagefen one should not eat that food together with a Kezayit of Shehakol and Kezayit of Shevat HaMinim as it’s forbidden to add any addition to Al HaMichya even if it doesn’t cause an addition of Hashem’s name. [2]
  3. If someone had a food that’s a Kezayit of Mezonot and less than a Kezayit of Shevat HaMinim one shouldn’t add the addition of Al HaEtz but one who does add it in has what to rely on. [3]
  4. Someone who ate a Mezonot and Shevat HaMinim can fulfill the obligation of his friend who only had a Safek Kezayit of Mezonot and the addition of Al HaEtz isn’t a Hefsek. [4]
  5. If someone ate a Kezayit of Mezonot and a Revi'it of wine and forgot to make add Al Hagefen one should make a new bracha in order to say Al HaMichya. [5]
  6. If a person eats a Kezayit of shivat haminim and a Kezayit of another fruit one can make an al haetz (bracha achrona) and that covers both fruits. [6]

Shiur to obligate Al HaMichya

  1. As long as there is a proportion of 1 portion of flour to 6 parts of total ingredients one may say Al HaMichya upon eating a Kezayit of that food. [7]

Al HaEtz

  1. The Bracha Achrona for grapes, figs, pomegranate, olives, and dates is Bracha Achat Mein Shalosh with the insert of Al HaEtz VeAl Pri HaEtz. [8]

Sources

  1. S"A 208:1 and 210:1
  2. S”A 208:18 based on the Trumat HaDeshen 30
  3. Sh”t Mishneh Halachot 4:29 says that this law should be similar to that of the S”A 208:18 where one shouldn’t add in an addition even if one isn’t adding Hashem’s name. However, he concludes that one has what to rely on if one does add the part of Al HaEtz because the Taz and some achronim say that this S”A is only true Lechatchila, but bedieved one should add in that line of Al HaEtz. Yalkut Yosef (vol 3 pg 496#22) implies that one shouldn’t add the addition unless one had the proper Shuir.
  4. Birkei Yosef 213, Shaarei Teshuva 213:3, Petach Dvir, Yerach Avraham (O”C 7 pg 13c), Tiferet Adam 7, Kaf HaChaim 213:8, and Yalkut Yosef (vol 3. pg 496 #23)
  5. Yalkut Yosef (vol 3 #23) writes that since one didn’t fulfill the obligation when he left it out of the Al HaMichya he should make a new bracha. He defends his position in Sherit Yosef (vol 3 pg 346)
  6. S"A 208:13, Mishna Brurah 208:63
  7. Chazon Ovadyah (Brachot pg 190), Birkat Hashem (vol 2, pg 166), Or Letzion (vol 2, pg 169), Daily Halacha (by Rabbi Mansour)
  8. Tur 208:1 writes that the fruit of the seven species with which Israel was praise have Bracha Achrona of Bracha Mein Shalosh. S”A 208:1 agrees.