Borer: Difference between revisions
From Halachipedia
→Clarification of the First Condition: Good from Bad
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*Chazon Ish explained that the Taz means that since the fly was contained in a separate mixture of liquid removing that mixture entirely and not separating within the mixture is permissible. According to this, a significant amount of liquid must be removed with the fly so that it can form it’s own mixture. | *Chazon Ish explained that the Taz means that since the fly was contained in a separate mixture of liquid removing that mixture entirely and not separating within the mixture is permissible. According to this, a significant amount of liquid must be removed with the fly so that it can form it’s own mixture. | ||
*However, [[Shabbos]] Kitchen (pg 104-5 in the note) writes that the Mishna Brurah disagrees with the Chazon | *However, [[Shabbos]] Kitchen (pg 104-5 in the note) writes that the Mishna Brurah disagrees with the Chazon Ish and concludes that a particle of liquid suffices and that the Taz’s leniency would apply to dry foods. The [[Shabbat]] kitchen explains that the reason of the Taz’s leniency is because of it’s not similar to the way borer is normally done. | ||
*Iglai Tal #6 writes that the Taz’s leniency only allows you to do it right before the eating. [[Shabbos]] Kitchen argues that it should be permitted even for storing away. Menuchat Ahava 7:11 agrees. See Sh”t [[Tefillah]] lemoshe 1:49(9) who argues on the Chazon Ish.</ref> Nonetheless, one should make sure that one remove a substantial amount of good together with the bad.<ref>The 39 Melachos (Rabbi Ribiat, vol 3 pg 421) </ref> | *Iglai Tal #6 writes that the Taz’s leniency only allows you to do it right before the eating. [[Shabbos]] Kitchen argues that it should be permitted even for storing away. Menuchat Ahava 7:11 agrees. See Sh”t [[Tefillah]] lemoshe 1:49(9) who argues on the Chazon Ish.</ref> Nonetheless, one should make sure that one remove a substantial amount of good together with the bad.<ref>The 39 Melachos (Rabbi Ribiat, vol 3 pg 421) </ref> | ||
#If one has food in one’s mouth one may remove what you don't want from what you want.<ref>Igrot Moshe O”C 4:74 Borer 7, Shemirat Shabbat KeHilchata 3:11, and [[Shabbos]] Kitchen (pg 103) </ref> | #If one has food in one’s mouth one may remove what you don't want from what you want.<ref>Igrot Moshe O”C 4:74 Borer 7, Shemirat Shabbat KeHilchata 3:11, and [[Shabbos]] Kitchen (pg 103) </ref> | ||
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#It’s permissible to remove a sticker, label, or foil stuck to [[challah]], as long as it is done right before eating.<ref>Shemirat Shabbat KeHilchata 3:31 </ref> | #It’s permissible to remove a sticker, label, or foil stuck to [[challah]], as long as it is done right before eating.<ref>Shemirat Shabbat KeHilchata 3:31 </ref> | ||
#One may remove honeydew or other melon seeds which are concentrated in the center of the fruit if done right before eating.<ref>Shemirat Shabbat KeHilchata 3:33 </ref> | #One may remove honeydew or other melon seeds which are concentrated in the center of the fruit if done right before eating.<ref>Shemirat Shabbat KeHilchata 3:33. He explains that since it is impossible to access the fruit without removing the seeds, they are similar to a peel which is permitted to remove and isn't considered a forbidden separation of bad from good. Nonetheless, it should be done for immediate consumption. He adds that Rav Shlomo Zalman held that seeds which spill out of the fruit easily aren't considered one unit with the fruit at all.</ref> | ||
#A knife isn’t considered a utensil designated for borer and may be used to peel.<ref>Shemirat Shabbat KeHilchata 3:31 </ref> | #A knife isn’t considered a utensil designated for borer and may be used to peel.<ref>Shemirat Shabbat KeHilchata 3:31 </ref> | ||
#One may remove a stem from a fruit right before eating.<ref>Shemirat Shabbat KeHilchata 3:35 </ref> | #One may remove a stem from a fruit right before eating.<ref>Shemirat Shabbat KeHilchata 3:35 </ref> | ||
