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Birchot HaShachar: Difference between revisions

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===HaNoten Leyaef Koach===
===HaNoten Leyaef Koach===
#Although the beracha of HaNoten Layaef Koach is not mentioned in the Gemara, the practice nowadays is to say it.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=3043 Rabbi Eli Mansour DailyHalacha]. However, Rav Yosef Dov Soloveitchik (Nefesh Harav pg. 107) didn't recite this beracha. Halacha Brurah (Otzrot Yosef 3:10) explains that Sephardim say the bracha even though it isn't in the gemara since it is the minhag and supported by the Arizal. The Chida in Birkei Yosef 46:11 argued that if Rav Yosef Karo knew of the Arizal's opinion he would have retracted. Rav Ovadia in Yechava Daat 4:4 disagreed with this contention but agreed to the conclusion that the minhag of Sephardim is to recite Hanoten Layef Koach. Halacha Brurah adds that it is also acceptable according to Rashi in Sefer Hapardes siman 5 that one can add brachot onto Brachot Hashachar as you wish. Although his opinion is rejected it is another point.
#Although the beracha of HaNoten Layaef Koach is not mentioned in the Gemara, the practice nowadays is to say it.<ref>Shulchan Aruch (Orach Chaim 46:6) rules it should not be recited, as it does not appear in the Talmud. The Acharonim discuss at length on what grounds the common practice is to recite it today. The Chida in Birkei Yosef 46:11 argued that if Rav Yosef Karo knew of the Arizal's opinion he would have retracted. See Kaf HaChaim Palagi 9:10 and Ben Ish Hai (I Vayeshev 5). Rav Ovadia in Yechava Daat 4:4 disagreed with this contention but agreed to the conclusion that the minhag of Sephardim is to recite Hanoten Layef Koach. Halacha Brurah (Otzrot Yosef 3:10) Halacha Brurah adds that it is also acceptable according to Rashi in Sefer Hapardes siman 5 that one can add brachot onto Brachot Hashachar as you wish. Although his opinion is rejected it is another point. [http://www.dailyhalacha.com/displayRead.asp?readID=3043 Rabbi Eli Mansour DailyHalacha]. However, Rav Yosef Dov Soloveitchik (Nefesh Harav pg. 107) didn't recite this beracha. Rav Mordechai Lebhar (Magen Avot Orach Chaim 46:4) reports the custom in Morocco was to recite it, and this is bolstered by Emek Yehoshua (5:34) and Nahagu Ha'am, but Rav Shalom Meshash (Shemesh uMagen 1:11, 1:25) argues that the assertion Shulchan Aruch would have agreed had he known the Arizal held this way is unfounded.
*As to the larger topic of reciting Brachot that aren't in the Gemara see: Shulchan Aruch OC 46, Shulchan Aruch EH 63, Pear Hadur of Rambam Siman 129 fnt. 7 of Rav Dovid Yosef, and Yachava Daat 4:4 footnote.</ref>
*As to the larger topic of reciting Brachot that aren't in the Gemara see: Shulchan Aruch OC 46:6, Shulchan Aruch EH 63, Pear HaDor of Rambam Siman 129 fnt. 7 of Rav Dovid Yosef, and Yachava Daat 4:4 footnote.</ref>


===Shelo Asani Goy, Eved, and Ishah===
===Shelo Asani Goy, Eved, and Ishah===
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