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Birchot HaShachar: Difference between revisions
From Halachipedia
→Elokai Neshama
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==Elokai Neshama== | ==Elokai Neshama== | ||
#One should pause between the words elokai and neshama so as not to give the impression that the neshama is | #One should pause between the words elokai and neshama so as not to give the impression that the neshama is one's God. <ref> Yalkut Yosef Hilchot Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 1; Ben Ish Hai, Vayeshev, Halacha 2; Kaf HaChaim 6:5 </ref> | ||
# Ideally, one should say | # Ideally, one should say Elokai Neshama in connection with Asher Yatzar or any other bracha that begins with the word baruch. <ref> Yalkut Yosef Hilchot Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 21; Ben Ish Hai, Vayeshev, Halacha 1; Kaf HaChaim 46:4 </ref> | ||
==Specific Brachot== | ==Specific Brachot== | ||
# The Birchas Hashachar don't have to be recited in order except that Matir Asurim must be said before Zokef Kefufim. If one said Zokef Kefufim before Matir Asurim, should not recite Matir Asurim since Zokef Kefufim, straightening the bent, includes Matir Asurim, releasing the bound. One who erred should preferably listen to someone else recite Matir Asurim in order to fulfill his obligation. <ref>Shulchan Aruch 46:5, Mishna Brurah 46:20</ref> | # The Birchas Hashachar don't have to be recited in order except that Matir Asurim must be said before Zokef Kefufim. If one said Zokef Kefufim before Matir Asurim, should not recite Matir Asurim since Zokef Kefufim, straightening the bent, includes Matir Asurim, releasing the bound. One who erred should preferably listen to someone else recite Matir Asurim in order to fulfill his obligation. <ref>Shulchan Aruch 46:5, Mishna Brurah 46:20</ref> | ||
