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During the [[month of Nissan]], as spring approaches, we can recite Birkat Ha'ilanot which is special bracha for seeing fruit trees in blossom and can only be made once a year. <ref> Tur and Shulchan Aruch 226:1. Rambam [[Berachot]] 10:13, Gemara [[Berachot]] 43b, Kitzur Shulchan Aruch 60:1 </ref>
During the [[month of Nissan]], as spring approaches, we can recite Birkat Ha'ilanot which is special bracha for seeing fruit trees in blossom and can only be made once a year. <ref> Tur and Shulchan Aruch 226:1. Rambam [[Berachot]] 10:13, Gemara [[Berachot]] 43b, Kitzur Shulchan Aruch 60:1 </ref>
[[File:Fruit_tree.jpg|thumb|right|''A peach tree in blossom'' ]]
[[File:Fruit_tree.jpg|thumb|right|''A peach tree in blossom'' ]]
==Which trees are fit?==
==Which Trees Suit the Bracha Requirements?==
# It’s permissible to make a Bracha on a tree that was planted or guarded during Shemitta year. <Ref>Halichot Shlomo (vol 1, 2:4) </ref>
# It is permissible to make a Bracha on a tree that was planted or guarded during Shemitta year. <Ref>Halichot Shlomo (vol 1, 2:4) </ref>
# It's permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. <ref> Chazon Ovadyah ([[Pesach]] pg 19), Dovev Meisharim 3:5 and Chelkat Yaakov 2:27. Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the beracha on it. </ref>
# It is permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. <ref> Chazon Ovadyah ([[Pesach]] pg 19), Dovev Meisharim 3:5 and Chelkat Yaakov 2:27. Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the beracha on it. </ref>
# One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 15), Nitei Gavriel ([[Pesach]] 6:13). Yabia Omer 5:20, Sdei Chemed [[Berachot]] 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well.  </ref>
# One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 15), Nitei Gavriel ([[Pesach]] 6:13). Yabia Omer 5:20, Sdei Chemed [[Berachot]] 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well.  </ref>
# One should only make the Bracha on a fruit tree and not a barren tree. <ref>Mishna Brurah 226:2 </ref>However, if one did make a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free tree.<ref>Chazon Ovadyah ([[Pesach]] pg 13), [[Shevet Halevi]] 6:53. </ref>
# One should only make the Bracha on a fruit tree and not a barren tree. <ref>Mishna Brurah 226:2 </ref>However, if one made a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free bearing tree.<ref>Chazon Ovadyah ([[Pesach]] pg 13), [[Shevet Halevi]] 6:53. </ref>
# There’s who question whether one may make a Bracha on a fruit tree which didn’t produce fruit this year. <Ref>Mishnat Yosef 1:60 writes that even if in this year there’s no fruit but it’s a fruit tree you can make the Bracha. However, LeHorot natan 5:8 and Maaseh Chemed (2 note 64) argue. Chemdat Avraham 2:10 says it’s not lechatchila but if there’s nothing else you can make the Bracha. </ref>
# There’s who question whether one may make a Bracha on a fruit tree which didn’t produce fruit this year. <Ref>Mishnat Yosef 1:60 writes that even if in this year there’s no fruit but it’s a fruit tree you can make the Bracha. However, LeHorot natan 5:8 and Maaseh Chemed (2 note 64) argue. Chemdat Avraham 2:10 says it is not lechatchila but if there’s nothing else you can make the Bracha. </ref>
 
==Text of Bracha==
==Text of Bracha==
# The text of Birchat Ilanot is ברוך אתה ה׳ אלוקינו מלך העולם שלא חיסר בעולמו כלום וברא בו בריות טובות ואילנות טובות ליהנות בהם בני אדם. <ref>Shulchan Aruch 226:1. See further: [[Text of Brachot#Birchat Ilanot]].</ref>  
# The text of Birchat Ilanot is ברוך אתה ה׳ אלוקינו מלך העולם שלא חיסר בעולמו כלום וברא בו בריות טובות ואילנות טובות ליהנות בהם בני אדם. <ref>Shulchan Aruch 226:1. See further: [[Text of Brachot#Birchat Ilanot]].</ref>  

Revision as of 05:20, 20 March 2015

During the month of Nissan, as spring approaches, we can recite Birkat Ha'ilanot which is special bracha for seeing fruit trees in blossom and can only be made once a year. [1]

A peach tree in blossom

Which Trees Suit the Bracha Requirements?

  1. It is permissible to make a Bracha on a tree that was planted or guarded during Shemitta year. [2]
  2. It is permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. [3]
  3. One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. [4]
  4. One should only make the Bracha on a fruit tree and not a barren tree. [5]However, if one made a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free bearing tree.[6]
  5. There’s who question whether one may make a Bracha on a fruit tree which didn’t produce fruit this year. [7]

Text of Bracha

  1. The text of Birchat Ilanot is ברוך אתה ה׳ אלוקינו מלך העולם שלא חיסר בעולמו כלום וברא בו בריות טובות ואילנות טובות ליהנות בהם בני אדם. [8]

Who is obligated?

  1. Men are obligated to recite the Birchat Ilanot.[9]
  2. Although there is a discussion if women are obligated since it could theoretically be considered a time-bound mitzvah, nonetheless, the poskim hold that women may recite Birchat Ilanot. [10]

Timing

  1. It's preferable to say the Birchat Ilanot in Nissan, however, if one didn't make the bracha yet, one may make it even after Nissan, and after the fact one may also make the bracha before Nissan. [11] Nonetheless, in places that the trees bud in Adar one may make the bracha in Adar. [12]
  2. Preferably, one should say Birkat Ilanot the first time one sees a budding tree in Nissan, however, if one didn't one may still say Birchat Ilanot even if one already saw a budding tree and didn’t make the Bracha the first time. [13]
  3. The beracha is recited when the tree starts to bloom with flowers, leaves is not enough. [14]
  4. If the tree's bud matured into fruits one may no longer make the Bracha however if some of the fruit begin to grow and some flowers and buds remain one may still say the Bracha. [15]
  5. One may say Birchat Ilanot even on Shabbat, yet it's preferable to make it during the week if one won't miss out on making it. [16]
  6. One may say Birchat Ilanot even at night if there's light and one can distinguish trees that are blooming. [17]
  7. In Australia, where the trees bud in Elul and Tishrei one should say Birchat Ilanot then.[18]

Procedure

  1. It's preferable to gather a minyan (10 people) in order to make the Bracha of Birkat Ilanot. [19]
  2. It's better for one person to say the Bracha out loud and everyone else to say it quietly to themselves. [20]
  3. A blind person can't make Birkat Ilanot, however, it is proper to listen to the Shaliach Tzibbur make the Bracha. [21]
  4. One may make the Bracha even if one sees the tree through glasses and even sunglasses.[22]
  5. Preferably the beracha should be recited on trees located outside of the city. [23]

How many trees?

  1. One should only make the Bracha upon seeing two fruit trees. [24] However, some argue that one may make the Bracha even on one tree. [25]
  2. It's sufficient to have two trees of the same type but it's preferable to have trees of different types. [26]

Sources

  1. Tur and Shulchan Aruch 226:1. Rambam Berachot 10:13, Gemara Berachot 43b, Kitzur Shulchan Aruch 60:1
  2. Halichot Shlomo (vol 1, 2:4)
  3. Chazon Ovadyah (Pesach pg 19), Dovev Meisharim 3:5 and Chelkat Yaakov 2:27. Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the beracha on it.
  4. Chazon Ovadyah (Pesach pg 15), Nitei Gavriel (Pesach 6:13). Yabia Omer 5:20, Sdei Chemed Berachot 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well.
  5. Mishna Brurah 226:2
  6. Chazon Ovadyah (Pesach pg 13), Shevet Halevi 6:53.
  7. Mishnat Yosef 1:60 writes that even if in this year there’s no fruit but it’s a fruit tree you can make the Bracha. However, LeHorot natan 5:8 and Maaseh Chemed (2 note 64) argue. Chemdat Avraham 2:10 says it is not lechatchila but if there’s nothing else you can make the Bracha.
  8. Shulchan Aruch 226:1. See further: Text of Brachot#Birchat Ilanot.
  9. Shulchan Aruch 226:1, Gemara Berachot 43b
  10. Yalkut Yosef (Kitzur Shulchan Aruch 226:2), Chazon Ovadyah (Pesach pg 10), Nitei Gavriel (Pesach 7:6), Har Tzvi 1:118, Tzitz Eliezer 12:25.
  11. The gemara Brachot 43b writes that one who sees the budding of trees in Nissan should make the Brichat Ilanot. Many Rishonim (including Ritva Rosh Hashana 11a, Sefer Eshkol pg 68) comment that this bracha is commonly made in Nissan but doesn't have to be. This is also the opinion of the Mishna Brurah 226:1 that the bracha may be made in months other than Nissan. Rav Ovadyah Yosef in Sh"t Yechave Daat 1:1 and Chazon Ovadyah (pg 25) argues that it should be made starting in Nissan (and not Adar to be strict for the opinions of the Halachot Ketanot 2:28 and Chida in Birkei Yosef 226:2) and if one didn't see it, one should still say it in Iyar. Sedei Chemed Berachot 2:1 and Kaf hachayim 126:1 both rule that one should not say the beracha before or after nissan. Nitei Gavriel (Pesach 6:2) writes that it should be said in Nissan.
  12. Chazon Ovadyah (pg 28), Mishna Brurah 226:1, Aruch Hashulchan 226:1.
  13. Halichot Shlomo (vol 1, 2:5), Chazon Ovadyah (Pesach pg 24), Nitei Gavriel (Pesach 6:9)Machatzit hashekel 226, Shaar hatziyun 226:3 and Badei Hashulchan 46:18. Kitzur Shulchan Aruch 60:1 and Kaf Hachaim 226:9 say that if one failed to say the beracha upon seeing it for the first time he may no longer say it.
  14. Mishna Brurah 226:2
  15. Chazon Ovadyah (Pesach pg 26-7). This is also implied by Mishna Brurah 226:4.
  16. Chazon Ovadyah (Pesach pg 20), Nitei Gavriel (Pesach 6:9). Kaf Hachayim 226:4 quotes the Moed likol chai that the beracha should not be said on shabbat or yom tov because we are worried that he one may come to shake or break a branch. He adds that according to kabbalah the beracha should not be said on shabbat or yom tov. Rav Ovadia Yosef in Yechave Daat 1:2 writes that preferably one should not say it on shabbat unless it is the last day of nissan and he still hasn't said it.
  17. Chazon Ovadyah (Pesach pg 11), Tzitz Eliezer 12:20(6)
  18. Nitei Gavriel (Pesach 6:17)
  19. Chazon Ovadyah (Pesach pg 12), Nitei Gavriel (Pesach 6:14)
  20. Chazon Ovadyah (Pesach pg 12)
  21. Chazon Ovadyah (Pesach pg 28)
  22. Chazon Ovadyah (Pesach pg 29)
  23. Chazon Ovadia page 8, Kaf Hachayim 226:3 quoting Lev Chayim 45.
  24. Chazon Ovadyah (Pesach pg 13-5 note 9), Sh"t Tzitz Eliezer 12:20(6)
  25. Nitei Gavriel (Pesach 6:11) writes that according to the strict law one may make Birchat Ilanot on one tree. Kaf Hachaim 226:2 and Teshuvot Vihanhagot 1:191 agree.
  26. Chazon Ovadyah (pesach pg 14), Halachot Ketanot 2:28. Kaf Hachayim 226:2 says also that it doesn't need to be 2 separate types.