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Aveilut on Shabbat: Difference between revisions
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How does Aveilut apply on Shabbat? (Regarding [[Aveilut on Yom Tov]] please the specific page.) | How does Aveilut apply on Shabbat? (Regarding [[Aveilut on Yom Tov]] please the specific page.) | ||
==General== | ==General== | ||
# The private practices of shiva continue on Shabbat include the prohibition of tashmish. Since learning Torah is private one shouldn't learn Torah on Shabbat if one is in mourning but one may learn the Shenayim Mikra and Echad Targum.<ref>Kitzur Shulchan Aruch 219:1</ref> | # The private practices of shiva continue on Shabbat include the prohibition of tashmish, learning Torah, and bathing. <ref>Shulchan Aruch YD 400:1, Kitzur Shulchan Aruch 219:1</ref> | ||
# Since learning Torah is private one shouldn't learn Torah on Shabbat if one is in mourning but one may learn the Shenayim Mikra and Echad Targum.<ref>Shulchan Aruch YD 400:1, Kitzur Shulchan Aruch 219:1</ref> | |||
# Public practices of aveilut don't apply on Shabbat and these including wearing leather shoes and wearing a torn garment. Two others which aren't applicable today are removing a head-covering that covers one's face partially and turning the beds right-side up.<ref>Shulchan Aruch YD 400:1</ref> If the practice is for a mourner to turn his hat downward during shiva then on Shabbat he shouldn't do so.<ref>Shach 400:2</ref> | |||
==Leaving the House== | ==Leaving the House== | ||
# The minhag is that the mourner goes to shul on Shabbat.<ref>The Raavad (cited by Tur 393:3) and Kol Bo (114, cited by Bet Yosef 393:4) held that a mourner doesn't leave his house the week of shiva including Shabbat. The Ramban (p. 217, cited by Bet Yosef) and Rosh (Moed Katan 3:46) disagree and write that the minhag was to go to shul on Shabbat. Shulchan Aruch 393:3 follows the Ramban and Rosh that an avel can leave the house on Shabbat. Rama agrees.</ref> | # The minhag is that the mourner goes to shul on Shabbat.<ref>The Raavad (cited by Tur 393:3) and Kol Bo (114, cited by Bet Yosef 393:4) held that a mourner doesn't leave his house the week of shiva including Shabbat. The Ramban (p. 217, cited by Bet Yosef) and Rosh (Moed Katan 3:46) disagree and write that the minhag was to go to shul on Shabbat. Shulchan Aruch 393:3 follows the Ramban and Rosh that an avel can leave the house on Shabbat. Rama agrees.</ref> | ||
