Aseret Yimei Teshuva: Difference between revisions
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==[[Shabbat]] Shuva== | ==[[Shabbat]] Shuva== | ||
#The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref> | #The Shabbat during Aseret Yimei Teshuva is referred to as Shabbat Shuva, based on the opening words of the Haftara (Hoshea 14:2), Shuva Yisrael... One should not call up a child under Bar Mitzva to read the Maftir and Haftara for this week.<ref>Kitzur Shulchan Aruch 79:9 and 130:5</ref> | ||
#The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref> | #The minhag is for the Rabbi of the community to give a Drasha on [[Shabbat]] Shuva about Hilchot [[Yom Kippur]] and [[Sukkot]] as well as inspiration for [[Teshuva]].<ref>Mishna Brurah 429:2 </ref> | ||
# It is forbidden to fast on Shabbat Shuva.<ref>Rosh (Rosh Hashana 4:14) cites a dispute between Rav Neturay Goan and Rav Hai Goan whether it is permitted to fast on Shabbat Shuva. Rav Hai Goan (Teshuvat Geonim Shaarei Teshuva 64) held it is forbidden since we can't fast on Shabbat and even Tisha B'av that falls out on Shabbat is delayed until Sunday. The Rosh accepts Rav Hai Goan and adds that the Maharitz Geyitz agreed. Avudraham (Seder Tefilat Rosh Hashana s.v. veharamban) concurs. Tur and Shulchan Aruch O.C. 597:1 rule like Rav Hai Goan. Knesset Hagedola 597:3, Bigdei Yesha 597:1, Mishna Brurah 597:2, Kaf Hachayim on Shulchan Arukh, Orach Chayim 597:9, and Aruch Hashulchan 581:9 agree. See Rama 581:2 and how the Aruch Hashulchan explains it.</ref> | |||
==Links== | ==Links== | ||
