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Arvit of the Night of Pesach: Difference between revisions

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===Shemoneh Esrei===
===Shemoneh Esrei===
# As on the other yamim tovim, the middle beracha that we recite is mikadesh yisrael vihazmanim. <ref> Shulchan Aruch 487:1. </ref> There is a discussion among the poskim if one concluded instead with just mikadesh yisrael if he nevertheless fulfilled his obligation. <ref> Mishna Berura 487:2 says in the name of the eliya rabba and other achronim that he has not fulfilled his obligation. Chazon Ovadia page 106 however, writes that you have. see also Kaf Hachayim 487:17 who quotes poskim on both sides. </ref>  
# As on the other yamim tovim, the middle beracha that we recite is mikadesh yisrael vihazmanim. <ref> Shulchan Aruch 487:1. </ref> There is a discussion among the poskim if one concluded instead with just mikadesh yisrael if he nevertheless fulfilled his obligation. <ref> Mishna Berura 487:2 says in the name of the eliya rabba and other achronim that he has not fulfilled his obligation. Chazon Ovadia page 106 however, writes that you have. see also Kaf Hachayim 487:17 who quotes poskim on both sides. </ref>  
===Hallel===
===[[Hallel]]===
# Many have a minhag to recite hallel after the shemoneh esrei with a beracha on the first night of Pesach, as well as the second night of yom tov sheni shel galuyot. <ref> Shulchan Aruch 487:4, Birkei Yosef 487:7, Kaf Hachayim 487:35, Chazon Ovadia page 109, Sh"t Yabea Omer 2:25 and 4:21. Yechave Daat 5:34 adds that even shuls that do not have the minhag should start it. Tur 473 writes that many places have the custom to recite hallel in order that they will not have to recite a beracha on the hallel during the seder. The Beit Yosef there says that this is in fact the minhag of the sepharadim based on Masechet Sofrim 20:9. According to Sefer Mikraei Kodesh (Hilchot Leil Haseder by Rabbi Moshe Harari) page 113 some yemenites have the minhag not to recite it with a beracha and some do not recite it at all. </ref> Therefore, if one has the custom to recite it but is in a shul where they do not, he should nevertheless say it on his own. <ref> Chazon Ovadia page 111, Sh"t Yechave Daat 5:34, Kaf Hachayim 487:38-39 </ref>  
# Many have a minhag to recite hallel after the shemoneh esrei with a beracha on the first night of Pesach, as well as the second night of yom tov sheni shel galuyot. <ref> Shulchan Aruch 487:4, Birkei Yosef 487:7, Kaf Hachayim 487:35, Chazon Ovadia page 109, Sh"t Yabea Omer 2:25 and 4:21. Yechave Daat 5:34 adds that even shuls that do not have the minhag should start it. Tur 473 writes that many places have the custom to recite hallel in order that they will not have to recite a beracha on the hallel during the seder. The Beit Yosef there says that this is in fact the minhag of the sepharadim based on Masechet Sofrim 20:9. According to Sefer Mikraei Kodesh (Hilchot Leil Haseder by Rabbi Moshe Harari) page 113 some yemenites have the minhag not to recite it with a beracha and some do not recite it at all. </ref> Therefore, if one has the custom to recite it but is in a shul where they do not, he should nevertheless say it on his own. <ref> Chazon Ovadia page 111, Sh"t Yechave Daat 5:34, Kaf Hachayim 487:38-39 </ref>  
# Some poskim say say that even one who prays on his own should recite the hallel with a beracha. <ref> Sh"t Yechave Daat 5:34 says that you should but quotes poskim who disagree. </ref>
# Some poskim say say that even one who prays on his own should recite the hallel with a beracha. <ref> Sh"t Yechave Daat 5:34 says that you should but quotes poskim who disagree. </ref>