https://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&feed=atom&action=historyAl Hanissim on Chanukah - Revision history2024-03-28T13:06:25ZRevision history for this page on the wikiMediaWiki 1.39.3https://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=30220&oldid=prevUnknown user: /* Al Hanissim */2021-10-24T14:54:47Z<p><span dir="auto"><span class="autocomment">Al Hanissim</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See also Tzitz Eliezer 9:33 who cites a beautiful approach of the Minchat Ani. see also [http://www.dailyhalacha.com/m/halacha.aspx?id=455 Rabbi Eli Mansour]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See also Tzitz Eliezer 9:33 who cites a beautiful approach of the Minchat Ani. see also [http://www.dailyhalacha.com/m/halacha.aspx?id=455 Rabbi Eli Mansour]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># [https://www.torahmusings.com/2011/03/the-al-hamichya-inconsistency-ii/ see article by Rabbi Ari Enkin] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># [https://www.torahmusings.com/2011/03/the-al-hamichya-inconsistency-ii/ see article by Rabbi Ari Enkin] </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, <del style="font-weight: bold; text-decoration: none;">as well as </del>[[Mussaf]] of [[<del style="font-weight: bold; text-decoration: none;">shabbat</del>]] and [[Mussaf]] of [[<del style="font-weight: bold; text-decoration: none;">rosh chodesh</del>]] even though there is no [[Mussaf]] on [[chanuka]].<ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet<ins style="font-weight: bold; text-decoration: none;">.<ref>Yalkut Yosef 682:1</ins>, <ins style="font-weight: bold; text-decoration: none;">Rivevot Efraim 2:185:11</ref> It is recited in all prayers including </ins>[[Mussaf]] of [[<ins style="font-weight: bold; text-decoration: none;">Shabbat</ins>]] and [[Mussaf]] of [[<ins style="font-weight: bold; text-decoration: none;">Rosh Chodesh</ins>]] even though there is no [[Mussaf]] on [[chanuka]].<ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* b) The principle of Osek Bmitzvah Patur Min Hamitzvah can apply even for being involved in a derabbanan mitzvah not to do a deoritta mitzvah. Is osek in a mitzvah derabbanan exempt from a mitzvah deoritta? Pri Megadim and Mishna Brurah 72 assume not. However, Chazon Ovadia (Chanuka p. 194 and Aveilut v. 1 p. 130-2) holds yes. He quotes many who prove this point: Rav Avraham Min Hahar Sukkah 26a, Mispeh Eytan Sukkah 10b, Kerem Shlomo 1:23, Shem Aryeh YD 64, Shem Chadash p. 102d, Imrei Binah 13:3, Kovetz Haarot Yevamot 48:11, Petach Dvir 1:25, Yeshuot Yakov 586:4, Emek Bracha p. 123. See R’ Shlomo Kluger in Kinat Sofrim 29.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* b) The principle of Osek Bmitzvah Patur Min Hamitzvah can apply even for being involved in a derabbanan mitzvah not to do a deoritta mitzvah. Is osek in a mitzvah derabbanan exempt from a mitzvah deoritta? Pri Megadim and Mishna Brurah 72 assume not. However, Chazon Ovadia (Chanuka p. 194 and Aveilut v. 1 p. 130-2) holds yes. He quotes many who prove this point: Rav Avraham Min Hahar Sukkah 26a, Mispeh Eytan Sukkah 10b, Kerem Shlomo 1:23, Shem Aryeh YD 64, Shem Chadash p. 102d, Imrei Binah 13:3, Kovetz Haarot Yevamot 48:11, Petach Dvir 1:25, Yeshuot Yakov 586:4, Emek Bracha p. 123. See R’ Shlomo Kluger in Kinat Sofrim 29.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* c) Since one can later hear kedusha with Shomea K’onah one isn’t completely missing out on the mitzvah deoritta of kedusha anyway. That is based on the opinion of Rashi Sukkah 38b unlike Tosfot Brachot 21b. Shulchan Aruch 124 follows Rashi.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* c) Since one can later hear kedusha with Shomea K’onah one isn’t completely missing out on the mitzvah deoritta of kedusha anyway. That is based on the opinion of Rashi Sukkah 38b unlike Tosfot Brachot 21b. Shulchan Aruch <ins style="font-weight: bold; text-decoration: none;">O.C. </ins>124 follows Rashi.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Is Al Hanissim part of the mitzvah of davening? The [http://www.hebrewbooks.org/pdfpager.aspx?req=606&st=&pgnum=94 Eretz Tzvi 24] discusses that perhaps it is permitted to skip Al Hanissim since according to some rishonim is a separate mitzvah as compared with Shemona Esrei (and Osek Bmitzvah is inapplicable). His conclusion that one many not skip since it is possible to hear kedusha with Shomea K’onah.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Is Al Hanissim part of the mitzvah of davening? The [http://www.hebrewbooks.org/pdfpager.aspx?req=606&st=&pgnum=94 Eretz Tzvi 24] discusses that perhaps it is permitted to skip Al Hanissim since according to some rishonim is a separate mitzvah as compared with Shemona Esrei (and Osek Bmitzvah is inapplicable). His conclusion that one many not skip since it is possible to hear kedusha with Shomea K’onah.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Malbushei Mordechai 3:59 <del style="font-weight: bold; text-decoration: none;">brings </del>a proof for this from the Ramban (quoted by Ran in Rabbi Eliezer Dmilah) who says that anytime we’re contemplating a mitzvah we only look at the present and not the ramifications afterwards even if they will involve something less than ideal. However, Yabia Omer OC 9:66 writes that this isn’t a great proof since the Baal Hameor disagrees with the Ramban and the Bet Yosef YD 266 argues that the Rambam and Rif agree with the Baal Hameor. Additionally, that Ramban might only be relevant to Brit Milah which is very serious and has karet but not other mitzvot. Lastly, the Baal Hameor might not be relevant since he is only suggesting being passive but not to actively change a situation because of a later mitzvah.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Malbushei Mordechai 3:59 <ins style="font-weight: bold; text-decoration: none;">cites </ins>a proof for this from the Ramban (quoted by Ran in Rabbi Eliezer Dmilah) who says that anytime we’re contemplating a mitzvah we only look at the present and not the ramifications afterwards even if they will involve something less than ideal. However, Yabia Omer OC 9:66 writes that this isn’t a great proof since the Baal Hameor disagrees with the Ramban and the Bet Yosef YD 266 argues that the Rambam and Rif agree with the Baal Hameor. Additionally, that Ramban might only be relevant to Brit Milah which is very serious and has karet but not other mitzvot. Lastly, the Baal Hameor might not be relevant since he is only suggesting being passive but not to actively change a situation because of a later mitzvah.</ref></div></td></tr>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=30179&oldid=prevUnknown user at 17:28, 27 September 20212021-09-27T17:28:24Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back.<ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back.<ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but <del style="font-weight: bold; text-decoration: none;">also forgot </del>al hanissim <del style="font-weight: bold; text-decoration: none;">which normally doesn't require repeating [[birkat hamazon]]</del>, some poskim say to <del style="font-weight: bold; text-decoration: none;">now say </del>al hanissim <del style="font-weight: bold; text-decoration: none;">in the repetition </del><ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say <del style="font-weight: bold; text-decoration: none;">to leave </del>it <del style="font-weight: bold; text-decoration: none;">out</del>.<ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but <ins style="font-weight: bold; text-decoration: none;">did remember to say </ins>al hanissim, some poskim say <ins style="font-weight: bold; text-decoration: none;">that in the second birkat hamazon he does not have </ins>to <ins style="font-weight: bold; text-decoration: none;">recite </ins>al hanissim <ins style="font-weight: bold; text-decoration: none;">since he already said it</ins><ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say <ins style="font-weight: bold; text-decoration: none;">he should recite </ins>it <ins style="font-weight: bold; text-decoration: none;">in the repetition</ins>.<ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה and then recite the biymei matityahu particular for [[Chanuka]].<ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first.<ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה and then recite the biymei matityahu particular for [[Chanuka]].<ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first.<ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei.<ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei.<ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=26896&oldid=prevUnknown user: /* Sources */2020-07-12T12:29:55Z<p><span dir="auto"><span class="autocomment">Sources</span></span></p>
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</table>Unknown userhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=26791&oldid=prevUnknown user: Text replacement - ". <ref>" to ".<ref>"2020-07-11T12:40:15Z<p>Text replacement - ". <ref>" to ".<ref>"</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:40, 11 July 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Al Hanissim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Al Hanissim==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The passage of al hanissim and the addition special for [[chanuka]] are added to the [[Birkat HaMazon]] in the middle of birkat haaretz (between nodeh licha and vi'al hakol) and during the shemoneh esrei following the passage of modim for all eight days of [[chanuka]]. <ref> Rambam Hilchot [[Berachot]] 2:6 and Hilchot [[Tefilla]] 2:13, Shulchan Aruch 682:1, Aruch Hashulchan 682:1<br></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The passage of al hanissim and the addition special for [[chanuka]] are added to the [[Birkat HaMazon]] in the middle of birkat haaretz (between nodeh licha and vi'al hakol) and during the shemoneh esrei following the passage of modim for all eight days of [[chanuka]].<ref> Rambam Hilchot [[Berachot]] 2:6 and Hilchot [[Tefilla]] 2:13, Shulchan Aruch 682:1, Aruch Hashulchan 682:1<br></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Gemara (Shabbat 24a) raises the question whether one is required to mention Chanuka in Birkat Hamazon: Do we say that because that since it is only Rabbinic, it doesn’t need to be mentioned, or perhaps because it entails Pirsumei Nissa (publicizing the miracle), it should be mentioned? Rava rules that one is not required to mention Chanuka, but, if one wishes to, he should mention it during the blessing of Hodaah, just as in the Shemoneh Esrei. Tosafot (s.v. Mahu Lehazkir) note that the requirement to recite Al Hanisim in tefilla is assumed to be a given, since tefilla is said with a tzibbur, so there is clearly an element of Pirsumei Nissa, as opposed to Birkat Hamazon which is questionable because it is done in private and, therefore, has less Pirsumei Nissa. Rambam Berachot 2:6 and Shulchan Aruch 682:1 write that we add Al Hanisim to Birkat Hamazon and the Shemoneh Esrei. The Bach 682 cites the Raavya, who says that, although the Gemara’s conclusion seems to be that Al Hanissim in Birkat Hamazon is optional, we have accepted upon ourselves to recite it. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Gemara (Shabbat 24a) raises the question whether one is required to mention Chanuka in Birkat Hamazon: Do we say that because that since it is only Rabbinic, it doesn’t need to be mentioned, or perhaps because it entails Pirsumei Nissa (publicizing the miracle), it should be mentioned? Rava rules that one is not required to mention Chanuka, but, if one wishes to, he should mention it during the blessing of Hodaah, just as in the Shemoneh Esrei. Tosafot (s.v. Mahu Lehazkir) note that the requirement to recite Al Hanisim in tefilla is assumed to be a given, since tefilla is said with a tzibbur, so there is clearly an element of Pirsumei Nissa, as opposed to Birkat Hamazon which is questionable because it is done in private and, therefore, has less Pirsumei Nissa. Rambam Berachot 2:6 and Shulchan Aruch 682:1 write that we add Al Hanisim to Birkat Hamazon and the Shemoneh Esrei. The Bach 682 cites the Raavya, who says that, although the Gemara’s conclusion seems to be that Al Hanissim in Birkat Hamazon is optional, we have accepted upon ourselves to recite it. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, [https://www.hebrewbooks.org/pdfpager.aspx?req=56810&st=&pgnum=606 Yalkut Yosef (Moadim-Chanuka) pg. 602]. See Yabia Omer OC 3:36 who discusses many of the reasons why this is the case and if one is permitted to add it in if he so desires. He concludes that ideally one should not add anything, but, if one did say something by mistake, he would not go back, as it is not considered a hefsek. Rivevot Ephraim 8:272:1 and Tzitz Eliezer 14:63 agree. </ref> There are different explanations for this.<ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]].<ref> Mishna Brurah 682:2, [https://www.hebrewbooks.org/pdfpager.aspx?req=56810&st=&pgnum=606 Yalkut Yosef (Moadim-Chanuka) pg. 602]. See Yabia Omer OC 3:36 who discusses many of the reasons why this is the case and if one is permitted to add it in if he so desires. He concludes that ideally one should not add anything, but, if one did say something by mistake, he would not go back, as it is not considered a hefsek. Rivevot Ephraim 8:272:1 and Tzitz Eliezer 14:63 agree. </ref> There are different explanations for this.<ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The Maharam Rutenberg (Teshuva 70) writes that Al Hanisim is a prayer of thanks and is therefore inserted in the appropriate Berachot in Shemoneh Esrei and Birkat Hamazon. Al Hamichya does not have such a component and thus there is no mention. The Levush OC 208:12 says the same thing without mentioning the Maharam. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># The Maharam Rutenberg (Teshuva 70) writes that Al Hanisim is a prayer of thanks and is therefore inserted in the appropriate Berachot in Shemoneh Esrei and Birkat Hamazon. Al Hamichya does not have such a component and thus there is no mention. The Levush OC 208:12 says the same thing without mentioning the Maharam. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mishna Berura 208:59 quoting the Gra, writes that unlike Shabbat and Yomtov where one is obligated to mention the day in Birkat Hamazon, mentioning Chanukah and Purim is only a minhag. The minhag was only adopted for Birkat Hamazon and was not adopted for Al Hamichya.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Mishna Berura 208:59 quoting the Gra, writes that unlike Shabbat and Yomtov where one is obligated to mention the day in Birkat Hamazon, mentioning Chanukah and Purim is only a minhag. The minhag was only adopted for Birkat Hamazon and was not adopted for Al Hamichya.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See also Tzitz Eliezer 9:33 who cites a beautiful approach of the Minchat Ani. see also [http://www.dailyhalacha.com/m/halacha.aspx?id=455 Rabbi Eli Mansour]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># See also Tzitz Eliezer 9:33 who cites a beautiful approach of the Minchat Ani. see also [http://www.dailyhalacha.com/m/halacha.aspx?id=455 Rabbi Eli Mansour]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># [https://www.torahmusings.com/2011/03/the-al-hamichya-inconsistency-ii/ see article by Rabbi Ari Enkin] </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># [https://www.torahmusings.com/2011/03/the-al-hamichya-inconsistency-ii/ see article by Rabbi Ari Enkin] </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]].<ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back.<ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out.<ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה and then recite the biymei matityahu particular for [[Chanuka]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה and then recite the biymei matityahu particular for [[Chanuka]].<ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first.<ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei.<ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah.<ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one mistakenly recited al hanissim in the avoda beracha where [[Yaaleh VeYavo]] is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back. <ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a [[hefsek]], and he should go back and say it again. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one mistakenly recited al hanissim in the avoda beracha where [[Yaaleh VeYavo]] is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back.<ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a [[hefsek]], and he should go back and say it again. </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on [[purim]]) instead of biymei matityahu he has still fulfilled his obligation. <ref> Yabia Omer 4:51:4 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on [[purim]]) instead of biymei matityahu he has still fulfilled his obligation.<ref> Yabia Omer 4:51:4 </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Text==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The correct language is vi'al hanissim, but if you do say just al hanissim it is ok also. <ref> Mishna Brurah 682:1, Aruch Hashulchan 682:1, Yalkut Yosef on the Moadim page 238 all explain that this is because it is a continuation of the thanks we give G-d in modim. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The correct language is vi'al hanissim, but if you do say just al hanissim it is ok also.<ref> Mishna Brurah 682:1, Aruch Hashulchan 682:1, Yalkut Yosef on the Moadim page 238 all explain that this is because it is a continuation of the thanks we give G-d in modim. </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The proper text is "kisheamda malchut yavan harisha al amcha yisrael," and not kisheamda aleyhem. <ref> Aruch Hashulchan 682:2, Yalkut Yosef Moadim 241. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The proper text is "kisheamda malchut yavan harisha al amcha yisrael," and not kisheamda aleyhem.<ref> Aruch Hashulchan 682:2, Yalkut Yosef Moadim 241. </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
</table>Unknown userhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=24534&oldid=prevYitzchakSultan: /* If you Forget */2020-01-06T03:46:45Z<p><span dir="auto"><span class="autocomment">If you Forget</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:46, 6 January 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the Eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה and then recite the biymei matityahu particular for [[Chanuka]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>and then recite the biymei matityahu particular for [[Chanuka]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=24533&oldid=prevDlhanon at 19:36, 5 January 20202020-01-05T19:36:07Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:36, 5 January 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Al Hanissim==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Al Hanissim==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># The passage of al hanissim and the addition special for [[chanuka]] are added to the [[Birkat HaMazon]] in the middle of birkat haaretz (between nodeh licha and vi'al hakol) and during the shemoneh esrei following the passage of modim for all eight days of [[chanuka]]. <ref> Rambam Hilchot [[Berachot]] 2:6 and Hilchot [[Tefilla]] 2:13, Shulchan Aruch 682:1, Aruch Hashulchan 682:1 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># The passage of al hanissim and the addition special for [[chanuka]] are added to the [[Birkat HaMazon]] in the middle of birkat haaretz (between nodeh licha and vi'al hakol) and during the shemoneh esrei following the passage of modim for all eight days of [[chanuka]]. <ref> Rambam Hilchot [[Berachot]] 2:6 and Hilchot [[Tefilla]] 2:13, Shulchan Aruch 682:1, Aruch Hashulchan 682:1<ins style="font-weight: bold; text-decoration: none;"><br></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, Yalkut Yosef Moadim <del style="font-weight: bold; text-decoration: none;">240, </del>Yabia Omer 3:36. <del style="font-weight: bold; text-decoration: none;">Yalkut Yosef also adds </del>that if <del style="font-weight: bold; text-decoration: none;">you </del>did say something by mistake, <del style="font-weight: bold; text-decoration: none;">you </del>would not go back. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Gemara (Shabbat 24a) raises the question whether one is required to mention Chanuka in Birkat Hamazon: Do we say that because that since it is only Rabbinic, it doesn’t need to be mentioned, or perhaps because it entails Pirsumei Nissa (publicizing the miracle), it should be mentioned? Rava rules that one is not required to mention Chanuka, but, if one wishes to, he should mention it during the blessing of Hodaah, just as in the Shemoneh Esrei. Tosafot (s.v. Mahu Lehazkir) note that the requirement to recite Al Hanisim in tefilla is assumed to be a given, since tefilla is said with a tzibbur, so there is clearly an element of Pirsumei Nissa, as opposed to Birkat Hamazon which is questionable because it is done in private and, therefore, has less Pirsumei Nissa. Rambam Berachot 2:6 and Shulchan Aruch 682:1 write that we add Al Hanisim to Birkat Hamazon and the Shemoneh Esrei. The Bach 682 cites the Raavya, who says that, although the Gemara’s conclusion seems to be that Al Hanissim in Birkat Hamazon is optional, we have accepted upon ourselves to recite it. </ins></ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, <ins style="font-weight: bold; text-decoration: none;">[https://www.hebrewbooks.org/pdfpager.aspx?req=56810&st=&pgnum=606 </ins>Yalkut Yosef <ins style="font-weight: bold; text-decoration: none;">(</ins>Moadim<ins style="font-weight: bold; text-decoration: none;">-Chanuka) pg. 602]. See </ins>Yabia Omer <ins style="font-weight: bold; text-decoration: none;">OC </ins>3:36 <ins style="font-weight: bold; text-decoration: none;">who discusses many of the reasons why this is the case and if one is permitted to add it in if he so desires</ins>. <ins style="font-weight: bold; text-decoration: none;">He concludes </ins>that <ins style="font-weight: bold; text-decoration: none;">ideally one should not add anything, but, </ins>if <ins style="font-weight: bold; text-decoration: none;">one </ins>did say something by mistake, <ins style="font-weight: bold; text-decoration: none;">he </ins>would not go back<ins style="font-weight: bold; text-decoration: none;">, as it is not considered a hefsek. Rivevot Ephraim 8:272:1 and Tzitz Eliezer 14:63 agree. </ref> There are different explanations for this.<ref> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># The Maharam Rutenberg (Teshuva 70) writes that Al Hanisim is a prayer of thanks and is therefore inserted in the appropriate Berachot in Shemoneh Esrei and Birkat Hamazon. Al Hamichya does not have such a component and thus there is no mention. The Levush OC 208:12 says the same thing without mentioning the Maharam. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Mishna Berura 208:59 quoting the Gra, writes that unlike Shabbat and Yomtov where one is obligated to mention the day in Birkat Hamazon, mentioning Chanukah and Purim is only a minhag. The minhag was only adopted for Birkat Hamazon and was not adopted for Al Hamichya.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Rav Yosef Dov Soloveitchik (Igrot Hagrid Berachot 3:13 and Harerei Kedem vol. 1: pg</ins>. <ins style="font-weight: bold; text-decoration: none;">302) explains that regarding Shabbat and Rosh Chodesh, the inherent kedusha of the day obligates us to mention them even in Me’ayn Shalosh. On the other hand, for Purim and Chanuka there is no inherent kedusha of the day (all types of melacha are allowed). We mention Al Hanissim simply as an expansion of the Beracha of Hodaa. Once we thank Hashem in Modim, it is fitting to mention the specific miracle of the day. The Beracha of me’ayn shalosh is a condensed version of birkat hamazon. The additions for Shabbat, Yom Tov, and Rosh Chodesh are independent portions of Birkat HaMazon and are therefore abridged and included in Me’ayn Shalosh. However, Al Hanissim is not an independent portion, and it is not the main idea of the Hodaah section.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># Rav Chaim Soloveitchik (cited in Haggadah Shel Pesach MiBeit Levi pg. 233) suggests that the reason why Chanukah and Purim are not mentioned in the Me’ayn Shalosh is based on the concept of the compensatory beracha for Birkat Hamazon. The Gemara Berachot 49a-b, provides a solution for one who omits Retzei or Yaaleh Veyavo from the Birkat HaMazon of Shabbat and Yom Tov. If one realizes the mistake after completing the third beracha of Uvnei Yerushalayim, but prior to reciting Hatov Vihameitiv, one can recite a compensatory beracha at that point, and there is no need to return to the beginning of Birkat HaMazon. This beracha is only available for the additions for Shabbat, Yom Tov and Rosh Chodesh. Me’ayn Shalosh is an abridged form of all of the berachot of Birkat HaMazon. Anything that is not a beracha is not included. Although the additions for Shabbat, Yom Tov and Rosh Chodesh don't normally appear as independent berachot, they have the potential to exist as independent berachot in the form of the compensatory beracha. Therefore, the additions for Shabbat, Yom Tov and Rosh Chodesh are abridged and included in Me’ayn Shalosh. The addition for Chanukah and Purim does not have a compensatory beracha and never exists as independent beracha. Therefore, it is not mentioned in Me’ayn Shalosh. [Based on this logic, Rav Chaim explains why the additions for Shabbat, Yom Tov and Rosh Chodesh in the Me’ayn Shalosh appear after Uvnei Yerushalayim and not before. The compensatory beracha is recited after Uvnei Yerushalayim. Therefore, one should view the me’ayn Shalosh as an abridged form of Birkat HaMazon when the compensatory beracha is recited and the logical placement for these additions is after Uvnei Yerushalayim.]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># See also Tzitz Eliezer 9:33 who cites a beautiful approach of the Minchat Ani. see also [http://www.dailyhalacha.com/m/halacha.aspx?id=455 Rabbi Eli Mansour]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># [https://www.torahmusings.com/2011/03/the-al-hamichya-inconsistency-ii/ see article by Rabbi Ari Enkin] </ins></ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the <del style="font-weight: bold; text-decoration: none;">eshel </del>avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the <ins style="font-weight: bold; text-decoration: none;">Eshel </ins>avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו בימים ההם בזמן הזה </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>הרחמן יעשה לנו נסים ונפלאות כשם שעשה לאבותינו</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>and then recite the biymei matityahu particular for [[<ins style="font-weight: bold; text-decoration: none;">Chanuka</ins>]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240<ins style="font-weight: bold; text-decoration: none;">. see [http://torahweb.org/torah/1999/parsha/rsch_korach.html Rav Hershel Schachter on Praying for a Miracle] </ins></ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>בימים ההם בזמן הזה </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>and then recite the biymei matityahu particular for [[<del style="font-weight: bold; text-decoration: none;">chanuka</del>]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Brurah 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for [[arvit]], because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a [[tefilla]] of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Links==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.hebrewbooks.org/56810 Yalkut Yosef Hilchot Chanukah (Hebrew 5773)]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.hebrewbooks.org/56810 Yalkut Yosef Hilchot Chanukah (Hebrew 5773)]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.thelakewoodscoop.com/news/2016/12/halachically-speaking-al-hanissim-on-chanukah.html Al Hanissim on Chanuka] from Halachically Speaking</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.yutorah.org/lectures/lecture.cfm/891008/rabbi-aryeh-lebowitz/al-hanissim-on-chanukah/ Al Hanissim on Chanuka] by Rabbi Aryeh Lebowitz</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://www.yutorah.org/sidebar/lecture.cfm/705131/rabbi-zvi-sobolofsky/al-hanissim-in-tefillah-and-bentshing/ Al Hanissim in Tefillah and Bentshing] by Rabbi Zvi Sobolofsky</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>Dlhanonhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=21103&oldid=prevMordechaiD: /* Sources */ yalkut yosef2018-05-27T21:04:18Z<p><span dir="auto"><span class="autocomment">Sources: </span> yalkut yosef</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:04, 27 May 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26">Line 26:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The proper text is "kisheamda malchut yavan harisha al amcha yisrael," and not kisheamda aleyhem. <ref> Aruch Hashulchan 682:2, Yalkut Yosef Moadim 241. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The proper text is "kisheamda malchut yavan harisha al amcha yisrael," and not kisheamda aleyhem. <ref> Aruch Hashulchan 682:2, Yalkut Yosef Moadim 241. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [http://www.hebrewbooks.org/56810 Yalkut Yosef Hilchot Chanukah (Hebrew 5773)]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Sources==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr>
</table>MordechaiDhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=19933&oldid=prevYitzchakSultan: /* Al Hanissim */2017-12-21T15:49:07Z<p><span dir="auto"><span class="autocomment">Al Hanissim</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:49, 21 December 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer [[kaddish]] or [[kedusha]]. <ref> According to Rav Ovadia the same would apply on [[rosh chodesh]] with [[Yaaleh VeYavo]], as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the [[kedusha]] is a diorayta. </ref></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=19932&oldid=prevYitzchakSultan: /* Al Hanissim */2017-12-21T15:48:43Z<p><span dir="auto"><span class="autocomment">Al Hanissim</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:48, 21 December 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for [[chanuka]]. <ref> Mishna Brurah 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Al hanissim is recited even on the first night of [[chanuka]], even if you haven't lit candles yet, as well as [[Mussaf]] of [[shabbat]] and [[Mussaf]] of [[rosh chodesh]] even though there is no [[Mussaf]] on [[chanuka]]. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer [[kaddish]] or [[kedusha]]. <ref> <del style="font-weight: bold; text-decoration: none;">Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. </del>According to Rav Ovadia the same would apply on [[rosh chodesh]] with [[Yaaleh VeYavo]], as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the [[kedusha]] is a diorayta. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer [[kaddish]] or [[kedusha]]. <ref> <ins style="font-weight: bold; text-decoration: none;"> </ins>According to Rav Ovadia the same would apply on [[rosh chodesh]] with [[Yaaleh VeYavo]], as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the [[kedusha]] is a diorayta. </ref></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"># If someone is saying Shemona Esrei and realizes that if he is going to say Al Hanissim he won’t be able to catch Kedusha with the congregation he shouldn’t skip Al Hanissim.<Ref>Chazon Ovadia Chanuka p. 194 writes that he shouldn’t skip Al Hanissim in order to reach kedusha with the congregation. Yabia Omer OC 2:34, 9:66, Yalkut Yosef Moadim p. 240, Yechave Daat 1:77, Tzemach Tzedek Miluyim 11, Pri Hasadeh 3:109 agreed with Chazon Ovadia against the Yaskil Avdi 8:10. Here are the reasons of Chazon Ovadia:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* a) One is currently involved in a mitzvah of Shemona Esrei which includes Al Hanissim and so one shouldn’t stop one mitzvah to do another mitzvah based on the principle of Osek Bmitzvah Patur Min Hamitzvah (Ritva Sukkah). </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* b) The principle of Osek Bmitzvah Patur Min Hamitzvah can apply even for being involved in a derabbanan mitzvah not to do a deoritta mitzvah. Is osek in a mitzvah derabbanan exempt from a mitzvah deoritta? Pri Megadim and Mishna Brurah 72 assume not. However, Chazon Ovadia (Chanuka p. 194 and Aveilut v. 1 p. 130-2) holds yes. He quotes many who prove this point: Rav Avraham Min Hahar Sukkah 26a, Mispeh Eytan Sukkah 10b, Kerem Shlomo 1:23, Shem Aryeh YD 64, Shem Chadash p. 102d, Imrei Binah 13:3, Kovetz Haarot Yevamot 48:11, Petach Dvir 1:25, Yeshuot Yakov 586:4, Emek Bracha p. 123. See R’ Shlomo Kluger in Kinat Sofrim 29.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* c) Since one can later hear kedusha with Shomea K’onah one isn’t completely missing out on the mitzvah deoritta of kedusha anyway. That is based on the opinion of Rashi Sukkah 38b unlike Tosfot Brachot 21b. Shulchan Aruch 124 follows Rashi.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Is Al Hanissim part of the mitzvah of davening? The [http://www.hebrewbooks.org/pdfpager.aspx?req=606&st=&pgnum=94 Eretz Tzvi 24] discusses that perhaps it is permitted to skip Al Hanissim since according to some rishonim is a separate mitzvah as compared with Shemona Esrei (and Osek Bmitzvah is inapplicable). His conclusion that one many not skip since it is possible to hear kedusha with Shomea K’onah.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* Malbushei Mordechai 3:59 brings a proof for this from the Ramban (quoted by Ran in Rabbi Eliezer Dmilah) who says that anytime we’re contemplating a mitzvah we only look at the present and not the ramifications afterwards even if they will involve something less than ideal. However, Yabia Omer OC 9:66 writes that this isn’t a great proof since the Baal Hameor disagrees with the Ramban and the Bet Yosef YD 266 argues that the Rambam and Rif agree with the Baal Hameor. Additionally, that Ramban might only be relevant to Brit Milah which is very serious and has karet but not other mitzvot. Lastly, the Baal Hameor might not be relevant since he is only suggesting being passive but not to actively change a situation because of a later mitzvah.</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==If you Forget==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in [[Berachot]] 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a [[hefsek]], unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Brurah 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back. </ref> </div></td></tr>
</table>YitzchakSultanhttps://halachipedia.com/index.php?title=Al_Hanissim_on_Chanukah&diff=18873&oldid=prevDlhanon: /* If you Forget */2016-12-26T22:00:16Z<p><span dir="auto"><span class="autocomment">If you Forget</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:00, 26 December 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If on [[Shabbat]] one forgot ritze and is therefore going to repeat [[birkat hamazon]] but also forgot al hanissim which normally doesn't require repeating [[birkat hamazon]], some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>הרחמן יעשה לנו נסים ונפלאות כשם <del style="font-weight: bold; text-decoration: none;">שעשית </del>לאבותינו</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>הרחמן יעשה לנו נסים ונפלאות כשם <ins style="font-weight: bold; text-decoration: none;">שעשה </ins>לאבותינו</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>בימים ההם בזמן הזה </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>בימים ההם בזמן הזה </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>and then recite the biymei matityahu particular for [[chanuka]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>and then recite the biymei matityahu particular for [[chanuka]]. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for [[rosh chodesh]] should be recited first. <ref> Mishna Brurah 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> </div></td></tr>
</table>Dlhanon