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Al Hanissim on Chanukah: Difference between revisions

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# Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for chanuka. <ref> Mishna Berura 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref>
# Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for chanuka. <ref> Mishna Berura 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref>
#Al hanissim is recited even on the first night of chanuka, even if you haven't lit candles yet, as well as mussaf of shabbat and mussaf of rosh chodesh even though there is no mussaf on chanuka. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref>
#Al hanissim is recited even on the first night of chanuka, even if you haven't lit candles yet, as well as mussaf of shabbat and mussaf of rosh chodesh even though there is no mussaf on chanuka. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref>
#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with yaale viyavo, as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref>
#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with [[Yaaleh VeYavo]], as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref>
==If you Forget==
==If you Forget==
#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back.  </ref>  
#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back.  </ref>  
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#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref>
#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref>
#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a tefilla of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref>
#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a tefilla of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref>
#If one mistakenly recited al hanissim in the avoda beracha where yaale viyavo is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back. <ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a hefsek, and he should go back and say it again. </ref>  
#If one mistakenly recited al hanissim in the avoda beracha where [[Yaaleh VeYavo]] is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back. <ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a hefsek, and he should go back and say it again. </ref>  
#If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on purim) instead of biymei matityahu he has still fulfilled his obligation. <ref> Yabia Omer 4:51:4 </ref>
#If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on purim) instead of biymei matityahu he has still fulfilled his obligation. <ref> Yabia Omer 4:51:4 </ref>
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