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Al Hanissim on Chanukah: Difference between revisions

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#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with yaale viyavo, as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref>
#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with yaale viyavo, as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref>
==If you Forget==
==If you Forget==
#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back.  </ref>
#If one forgot in either [[Birkat HaMazon]] or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is [[Shabbat]] and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in [[Birkat HaMazon]] one should go back.  </ref>
#If on Shabbat one forgot ritze and is therefore going to repeat birkat hamazon but also forgot al hanissim which normally doesn't require repeating birkat hamazon, some poskim say to now say al hanissim in the repetition <ref> Magen Avraham 188:13 and Shulchan Aruch HaRav 188:4 </ref> while others say to leave it out. <ref>Chayei Adam Klal 154:39 and Sha'ar HaTziyun 188:21 </ref>
#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add  
#If he forgot in [[Birkat HaMazon]] then in the section of Harachamans he should add  
הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו
הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו