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Al Hanissim on Chanukah: Difference between revisions
From Halachipedia
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and then recite the biymei matityahu particular for chanuka. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for rosh chodesh should be recited first. <ref> Mishna Berura 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> | and then recite the biymei matityahu particular for chanuka. <ref> Rama 187:4 and 682:1 based on Kol Bo 25, Aruch Hashulchan 682:3, Yalkut Yosef Moadim 240 </ref> and if it is [[Rosh Chodesh]] Tevet, then the harachaman for rosh chodesh should be recited first. <ref> Mishna Berura 682:5 because whatever is recited more often should be recited first. (tadir vishayno tadir, tadir kodem) </ref> | ||
#If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref> | #If he forgot in the shemoneh esrei he can still recite it before the second yihyu liratzon at the end of the shemoneh esrei. <ref> Mishna Berura 682:4, Aruch Hashulchan 682:3. Yalkut Yosef Moadim 239 says that you should say there modim ananchnu lach al hanissim ... based on the eliya rabba 682:2 and Maamar Mordechai 682:3. </ref> | ||
#If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for | #If one began repeating shemoneh esrei thinking that he has to repeat for forgetting al hanissim, and then realized that the halacha says otherwise, he should stop immediately and say "baruch shem kvod malchuto liolam vaed," except for arvit, because for [[Mariv/Arvit|Arvit]] he can finish and have it in mind to be a nidavah. <ref> Yalkut Yosef Moadim 239, Yabia Omer 1:22:15. The Yalkut Yosef explains that the reason [[Mariv/Arvit|Arvit]] is different is because in general if you started shemoneh esrei having in mind to fulfill an obligation then you can't continue as a nidava according to Shulchan Aruch 107:1. However [[Mariv/Arvit|Arvit]] is different because it starts of as a tefilla of reshut so you can finish, and just add something new for that shemoneh esrei in the beracha shomea tfilla(Yalkut Yosef Tfilla 1 page 540). </ref> | ||
#If one mistakenly recited al hanissim in the avoda beracha where yaale viyavo is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back. <ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a hefsek, and he should go back and say it again. </ref> | #If one mistakenly recited al hanissim in the avoda beracha where yaale viyavo is usually recited he should recite it again after modim, but if he didn't realize until after that he shouldn't go back. <ref> Yalkut Yosef Moadim 239. Rav Shlomo Kluger in Chochmat Shlomo 108:12 disagrees however, and says that if he finished the shemoneh esrei, the inappropriate recital of al hanissim during the avoda beracha is considered a hefsek, and he should go back and say it again. </ref> | ||
#If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on purim) instead of biymei matityahu he has still fulfilled his obligation. <ref> Yabia Omer 4:51:4 </ref> | #If one mistakenly said biymei mordechai viesther (the passage we recite for al hanissim on purim) instead of biymei matityahu he has still fulfilled his obligation. <ref> Yabia Omer 4:51:4 </ref> | ||
