3,231
edits
Al Hanissim on Chanukah: Difference between revisions
From Halachipedia
no edit summary
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
==Al Hanissim== | ==Al Hanissim== | ||
# The passage of al hanissim and the addition special for chanuka are added to the birkat hamazon in the middle of birkat haaretz (between nodeh licha and vi'al hakol)and during the shemoneh esrei following the passage of modim for all eight days of chanuka. <ref> Shulchan Aruch 682:1, Aruch Hashulchan 682:1 </ref> | # The passage of al hanissim and the addition special for chanuka are added to the birkat hamazon in the middle of birkat haaretz (between nodeh licha and vi'al hakol)and during the shemoneh esrei following the passage of modim for all eight days of chanuka. <ref> Rambam Hilchot Berachot 2:6 and Hilchot Tefilla 2:13, Shulchan Aruch 682:1, Aruch Hashulchan 682:1 </ref> | ||
# Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for chanuka. <ref> Mishna Berura 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref> | # Nothing is added into the beracha of meayn shalosh (al hamichya, al hagefen, or all haetz) for chanuka. <ref> Mishna Berura 682:2, Yalkut Yosef Moadim 240, Yabia Omer 3:36. Yalkut Yosef also adds that if you did say something by mistake, you would not go back. </ref> | ||
#Al hanissim is recited even on the first night of chanuka, even if you haven't lit candles yet, as well as mussaf of shabbat and mussaf of rosh chodesh even though there is no mussaf on chanuka. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref> | #Al hanissim is recited even on the first night of chanuka, even if you haven't lit candles yet, as well as mussaf of shabbat and mussaf of rosh chodesh even though there is no mussaf on chanuka. <ref> http://www.dailyhalacha.com/displayRead.asp?readID=1063 </ref> | ||
#One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with yaale viyavo, as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref> | #One should not skip al hanissim in order that he be able to finish shemoneh esrei in time so that he can answer kaddish or kedusha. <ref> Yalkut Yosef Moadim 240, Yabia Omer 2:32, 9:66 and Yechave Daar 1:77. According to Rav Ovadia the same would apply on rosh chodesh with yaale viyavo, as well as aneinu on a fast day and this is despite the fact that the shemoneh esrei is entirely valid without them and according to some poskim the kedusha is a diorayta. </ref> | ||
==If you Forget== | ==If you Forget== | ||
#If one forgot in either birkat hamazon or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is Shabbat and there is an obligation to eat, he should still not go back. The Bach 682:1 as well as the Ravya 563 page 284, however, | #If one forgot in either birkat hamazon or the shemoneh esrei and has reached the name of Hashem in the beracha then he shouldn't go back, but as long as he still has not begun the beracha that follows it, he should still go back. <ref> Tur OC 682:1, Shulchan Aruch 682:1 based on the Tosefta in Berachot 3:12. Yalkut Yosef Moadim 238, Torat Hamoadim 9:12 by Rabbi David Yosef and Yechave Daat 5:49 say that you should not say lamdeini chukecha once you say Hashem's name because that would be considered a hefsek, unlike the eshel avraham 695 who says that you should say lamdeini chukecha. Aruch Hashulchan 682:3. Mishna Berura 682:3 adds that this even applies if it is Shabbat and there is an obligation to eat, he should still not go back. The Bach 682:1 based on the Mordechai as well as the Ravya 563 page 284, however, disagree and say in birkat hamazon one should go back. </ref> | ||
#If he forgot in Birkat Hamazon then in the section of Harachamans he should add | #If he forgot in Birkat Hamazon then in the section of Harachamans he should add | ||
הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו | הרחמן יעשה לנו נסיס ונפלאות כשס שענית לאבותינו | ||
