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# It is permitted to visit a mourner on Shabbat. However, one should not plan to visit a mourner specifically on Shabbat. <ref>S"A 287:1 writes that it's permitted to comfort a mourner on Shabbat. However, Mishna Brurah 287:1 points out that the Rabbis only permitted this with difficulty. Thus, says the Mishna Brurah, those who only comfort mourners on Shabbat are not acting correctly. [http://www.dailyhalacha.com/m/halacha.aspx?id=2230 Rabbi Mansour on Dailyhalacha.com] says therefore one shouldn't specifically plan to visit on Shabbat. </ref> | # It is permitted to visit a mourner on Shabbat. However, one should not plan to visit a mourner specifically on Shabbat. <ref>S"A 287:1 writes that it's permitted to comfort a mourner on Shabbat. However, Mishna Brurah 287:1 points out that the Rabbis only permitted this with difficulty. Thus, says the Mishna Brurah, those who only comfort mourners on Shabbat are not acting correctly. [http://www.dailyhalacha.com/m/halacha.aspx?id=2230 Rabbi Mansour on Dailyhalacha.com] says therefore one shouldn't specifically plan to visit on Shabbat. </ref> | ||
# If one comforts a mourner on Shabbat one should say "Shabbat Hiy MeLeNachem VeNechama Krova Lavo" and some are lenient to say HaMakom Yinachamecha. <Ref>Mishna Brurah 287:3 </ref> | # If one comforts a mourner on Shabbat one should say "Shabbat Hiy MeLeNachem VeNechama Krova Lavo" and some are lenient to say HaMakom Yinachamecha. <Ref>Mishna Brurah 287:3 </ref> | ||
==Who should comfort the mourner== | |||
# An enemy of the mourner shouldn't comfort the mourner so that people don’t think that he’s happy because of his downfall, however, he may be involved in the Levaya. <Ref>Kitzur S”A 193:1 </ref> | |||
==References== | ==References== | ||
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