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# Some people buy water before Pesach so that any tiny crumb that is in the water sources are nullified before Pesach. However, the halacha is that it isn't necessary.<Ref>[https://www.torahanytime.com/#/lectures?v=105777 Rav Yitzchak Yosef (Motzei Shabbat Vayahekel Pekudei 5780 min 33-37)] explained that the crumbs are nullified and in a state that it is impossible to come to give any taste. Therefore they are nullified even on Pesach.</ref> | # Some people buy water before Pesach so that any tiny crumb that is in the water sources are nullified before Pesach. However, the halacha is that it isn't necessary.<Ref>[https://www.torahanytime.com/#/lectures?v=105777 Rav Yitzchak Yosef (Motzei Shabbat Vayahekel Pekudei 5780 min 33-37)] explained that the crumbs are nullified and in a state that it is impossible to come to give any taste. Therefore they are nullified even on Pesach.</ref> | ||
===Using Chametz Pots for Pesach Foods before Pesach=== | ===Using Chametz Pots for Pesach Foods before Pesach=== | ||
# According to Sephardim, | # According to Sephardim, if one cooked in a Chametz pot that was clean from any actual chametz, the food one may in there can be consumed on Pesach.<ref>Yabia Omer 10:35:18 and 10:35:21 writes that we rely on nat bar nat for chametz ben yomo utensils into pesach foods only after the fact. Yalkut Yosef (Pesach 5771 447:29) agrees. Yachava Daat 1:11 also permits and it isn't clear if he would allow even initially. [https://www.torahanytime.com/#/lectures?a=106484 Rav Yitzchak Yosef (Vayikra 5778, min 26-7)] explained that it is only nat bar nat of Chametz to use the utensils for Pesach foods and from Shulchan Aruch O.C. 452:1 holds that nat bar nat is permitted for chametz before Pesach. Also, he explained that nat bar nat is permitted even initially. According to Chazon Ish 119:14 it isn't a contradiction to the question of hetera baala with respect to how to kasher kelim (451:1).</ref> | ||
==Noten Taam Lifgam== | ==Noten Taam Lifgam== |