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==Checking the Tzitzit== | ==Checking the Tzitzit== | ||
# One should check one's | # One should check one's Tzitzit (the strings from the edge until the knots and the strings after the knots) daily before making a bracha on them. <ref> Rambam Hilchot Tzitzit 1:8. Shulchan Aruch 8:9 writes clearly that one must check one's Tzitzit before making the bracha so that one does not make a bracha levatala in case the Tzitzit were ripped. Mishna Brurah 8:21 adds that there is also a need to check the strings close to the Tallit before the knots. Yalkut Yosef (Hilchot Tzitzit pg 80) writes that the minhag is to be lenient as this halacha is only a midat chasidut not to make a bracha levatala. </ref> | ||
# One can check the | # One can check the Tzitziyot before putting one's Tallit back in it's case/bag and then does not have to check again in the morning before making the bracha. <ref> Mishna Brurah 8:22, Yalkut Yosef (Hilchot Tzitzit pg 84) </ref> | ||
# If checking the | # If checking the Tzitzit will cause somebody to be late to davening, one may assume that they are kosher and make a bracha. <ref> Sh"t Otzrot Yosef 1:26 </ref> | ||
# One | # One should not miss [[Tefillah]] Betzibuur because of checking one's Tzitzit as long as one knows the strings were complete the day before. <Ref> Mishna Brurah 8:22, Yalkut Yosef (Hilchot Tzitzit pg 84), See also Ben Ish Chai Bereishit Halacha 3</ref> | ||
# Tzitzit strings which become | # Tzitzit strings which become entangled are still kosher, although it is good to separate them. <ref> Sh"t Rivivot Ephraim 1:23:5 </ref> One should separate the strings of the Tzitzit before making the bracha, however if one is late to shul, then one does not have to. <Ref> S”A 8:7, Beiur Halacha s.v. Tzarich writes that surely it is preferable to seperate the Tzitziyot before making the bracha because the Gra considers this a certain obligation. However, Mishna Brurah 8:18 writes that if one is late to shul one does not have to seperate the strings. </ref> | ||
# One may untangle tzitzit on [[shabbat]], unless they have never been worn before, in which case it would be considered mitaken. <ref> Sh"t Yabia Omer OC 5:3 </ref> | # One may untangle tzitzit on [[shabbat]], unless they have never been worn before, in which case it would be considered mitaken. <ref> Sh"t Yabia Omer OC 5:3 </ref> | ||