Tevilat Keilim - Revision history

YitzchakSultan1: /* Attached to the Ground */

2025-09-26T12:14:10Z

Attached to the Ground

← Older revision		Revision as of 12:14, 26 September 2025
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	=== Attached to the Ground ===		=== Attached to the Ground ===

	# Items that are attached to the ground and meant be attached are exempt from tevilat kelim. For example, a metal faucet for a sink is exempt.<ref>Rama Y.D. 120:7 writes that a metal spigot of a wooden barrel is obligated in tevilat kelim if you can't get out wine without it, but patur if you could get the water without it and so it isn't doing anything. Shach 120:15 explains that it is exempt because it isn't maamid and batel. Tevilat Kelim Kehilchata 21:68 p. 260 writes that a stainless steel sink should have tevilat kelim if majority of its use is for drinking or washing food, but exempt if majority of its use is for washing dishes or non-food purposes.		# Items that are attached to the ground and meant be attached are exempt from tevilat kelim. For example, a metal faucet for a sink is exempt.<ref>Rama Y.D. 120:7 writes that a metal spigot of a wooden barrel is obligated in tevilat kelim if you can't get out wine without it, but patur if you could get the water without it and so it isn't doing anything. Shach 120:15 explains that it is exempt because it isn't maamid and batel. Tevilat Kelim Kehilchata 21:68 p. 260 writes that a stainless steel sink should have tevilat kelim if majority of its use is for drinking or washing food, but exempt if majority of its use is for washing dishes or non-food purposes. However, earlier (9:9 p. 87) he clarifies that a faucet or filter attached to the ground is not chayav in tevilat kelim because it isn't a kli.

	~~However~~, Psakim Uteshuvot (son of Piskei Teshuvot) 120:17 writes that a metal faucet is patur from tevilat kelim if it is attached to the ground.</ref>		Similarly, Psakim Uteshuvot (son of Piskei Teshuvot) 120:17 writes that a metal faucet is patur from tevilat kelim if it is attached to the ground. Rav Nissim Karelitz (Chut Shani p. 22) writes that a sink faucet is exempt from tevilat kelim because it is an extension of the pipes.</ref>

	==Electric appliances==		==Electric appliances==
	# Modern-day electrical appliances present the mitzva of tevilat keilim with its biggest challenge. This is, of course, because water can damage electrical appliances or even cause harm to those who use the item following the immersion. There are differing approaches among the halachic authorities as to how one should to proceed with such items. Some authorities are of the opinion that anything which must be plugged into the wall in order to be used is halachically considered as if it were attached to the ground and anything which is attached to the ground is exempt from tevilat keilim. <Ref> Chelkat Yaakov 1:126 </ref> Most authorities, however, reject this comparison and require even electrical items to be immersed just like all others. While some of these authorities require the entire item to be immersed along with all its electrical components, others say that only the actual components which come in direct contact with food need be immersed. <Ref> Igrot Moshe Y.D. 1:57-58, Chelkat Yaakov 3:43 </ref>		# Modern-day electrical appliances present the mitzva of tevilat keilim with its biggest challenge. This is, of course, because water can damage electrical appliances or even cause harm to those who use the item following the immersion. There are differing approaches among the halachic authorities as to how one should to proceed with such items. Some authorities are of the opinion that anything which must be plugged into the wall in order to be used is halachically considered as if it were attached to the ground and anything which is attached to the ground is exempt from tevilat keilim. <Ref> Chelkat Yaakov 1:126 </ref> Most authorities, however, reject this comparison and require even electrical items to be immersed just like all others. While some of these authorities require the entire item to be immersed along with all its electrical components, others say that only the actual components which come in direct contact with food need be immersed. <Ref> Igrot Moshe Y.D. 1:57-58, Chelkat Yaakov 3:43 </ref>
	===Hot Water Urn===		===Hot Water Urn===
	# A metal hot water urn does require tevilah with a Bracha. <ref>[http://www.star-k.org/cons-appr-tvilaskelim.htm Star-K Tevilas Kelim Guidelines], [http://www.kof-k.org/articles/040108090413W-3%20Tevilas%20Keilim.pdf Kof-K article], [http://www.yeshiva.org.il/midrash/shiur.asp?id=5354 Rabbi Mordechai Eliyahu]</ref>If its impossible to tovel it, one may give it to a non-Jew as a present on condition that he lend it back to you and it will not be obligated in [[Tevilat Kelim]].<ref>[http://www.yeshiva.org.il/midrash/shiur.asp?id=5354 Rabbi Mordechai Eliyahu] explains that if its impossible to do tevilat kelim on a hot water urn or the like one may give it to a non-Jew on condition that they lend it back to you and then it will not require [[Tevilat Kelim]].</ref>		# A metal hot water urn does require tevilah with a Bracha.<ref>[http://www.star-k.org/cons-appr-tvilaskelim.htm Star-K Tevilas Kelim Guidelines], [http://www.kof-k.org/articles/040108090413W-3%20Tevilas%20Keilim.pdf Kof-K article], [http://www.yeshiva.org.il/midrash/shiur.asp?id=5354 Rabbi Mordechai Eliyahu]</ref> If its impossible to tovel it, one may give it to a non-Jew as a present on condition that he lend it back to you and it will not be obligated in [[Tevilat Kelim]].<ref>[http://www.yeshiva.org.il/midrash/shiur.asp?id=5354 Rabbi Mordechai Eliyahu] explains that if its impossible to do tevilat kelim on a hot water urn or the like one may give it to a non-Jew on condition that they lend it back to you and then it will not require [[Tevilat Kelim]].</ref>
	===Toaster===		===Toaster===
	# According to many authorities a toaster requires Tevilah with a bracha. <ref>Mishneh Halachot 9:162, Bear Moshe 4:100, Teshuvot VeHanhagot 1:450, Sefer [[Tevilat Kelim]] 11:52 quoting Rav Shlomo Zalman and Rav Wosner, Bayit HaYehudi 39:6, [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.kof-k.org%2Farticles%2F040108090413W-3%2520Tevilas%2520Keilim.pdf Kof-K] quoting Rav Yacov Kamenetsky that such is the minhag </ref>However, some argue that it doesn't require Tevilah. <ref> Sh"t Igrot Moshe YD 3:24 </ref> Sephardim hold that that it requires but should be done without a bracha. <ref>http://halachayomit.co.il/QuestionDetails.aspx?ID=160 which is based on the opinions of Rav Ovadyah Yosef</ref>		# According to many authorities a toaster requires Tevilah with a bracha.<ref>Mishneh Halachot 9:162, Bear Moshe 4:100, Teshuvot VeHanhagot 1:450, Sefer [[Tevilat Kelim]] 11:52 quoting Rav Shlomo Zalman and Rav Wosner, Bayit HaYehudi 39:6, [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.kof-k.org%2Farticles%2F040108090413W-3%2520Tevilas%2520Keilim.pdf Kof-K] quoting Rav Yacov Kamenetsky that such is the minhag </ref> However, some argue that it doesn't require Tevilah.<ref> Sh"t Igrot Moshe YD 3:24 </ref> Sephardim hold that that it requires but should be done without a bracha.<ref>http://halachayomit.co.il/QuestionDetails.aspx?ID=160 which is based on the opinions of Rav Ovadyah Yosef</ref>
	# If the toaster will break by being dipped in the mikvah one should either bring it to an Jewish expert mechanic who will take it apart (to the point that no everyone would know how to fix it) and put it back together or to give it to a non-Jew and then borrow it from him. <ref>http://halachayomit.co.il/QuestionDetails.aspx?ID=160, http://www.moreshet.co.il/web/shut/shut2.asp?id=118646</ref>		# If the toaster will break by being dipped in the mikvah one should either bring it to an Jewish expert mechanic who will take it apart (to the point that no everyone would know how to fix it) and put it back together or to give it to a non-Jew and then borrow it from him.<ref>http://halachayomit.co.il/QuestionDetails.aspx?ID=160, http://www.moreshet.co.il/web/shut/shut2.asp?id=118646</ref>

	===Sandwich Maker===		===Sandwich Maker===
	# A sandwich-maker needs to be Toveled. <ref> Rabbi B. Forst http://www.kashrut.com/articles/tevilas_keilim/ . [http://www.dinonline.org/2012/05/04/tevilas-keilim-for-electronic-appliances/ din-online] points out that it is possible to tovel a sandwich maker if you leave it to dry for 24 hours. </ref>		# A sandwich-maker needs to be Toveled.<ref> Rabbi B. Forst http://www.kashrut.com/articles/tevilas_keilim/ . [http://www.dinonline.org/2012/05/04/tevilas-keilim-for-electronic-appliances/ din-online] points out that it is possible to tovel a sandwich maker if you leave it to dry for 24 hours. </ref>
	===Blender===		===Blender===
	# A blender needs Tevilah with a bracha. <ref>Bayit HaYehudi 39:6, [[Tevilat Kelim]] 11:14, Mishneh Halachot 2:32 </ref>		# A blender needs Tevilah with a bracha.<ref>Bayit HaYehudi 39:6, [[Tevilat Kelim]] 11:14, Mishneh Halachot 2:32 </ref>
	===Microwave===		===Microwave===
	# Some say that a microwave (glass) tray which does not touch food doesn't require Tevilah, and if it does touch food then it requires Tevilah.<ref>[https://docs.google.com/viewer?url=http%3A%2F%2Fwww.kof-k.org%2Farticles%2F040108090413W-3%2520Tevilas%2520Keilim.pdf Kof-K]. Also, Ach Tov Vchesed YD p. 32 writes that if the microwave plate majority of the time doesn't touch the food directly it doesn't need tevilah.</ref> However, some say that one should dip it without a bracha in all cases.<Ref>[http://www.star-k.org/cons-appr-tvilaskelim.htm Star-K] </ref>		# Some say that a microwave (glass) tray which does not touch food doesn't require Tevilah, and if it does touch food then it requires Tevilah.<ref>[https://docs.google.com/viewer?url=http%3A%2F%2Fwww.kof-k.org%2Farticles%2F040108090413W-3%2520Tevilas%2520Keilim.pdf Kof-K]. Also, Ach Tov Vchesed YD p. 32 writes that if the microwave plate majority of the time doesn't touch the food directly it doesn't need tevilah.</ref> However, some say that one should dip it without a bracha in all cases.<Ref>[http://www.star-k.org/cons-appr-tvilaskelim.htm Star-K] </ref>

YitzchakSultan1: /* Disposable Grills */

2025-09-26T12:06:22Z

Disposable Grills

← Older revision		Revision as of 12:06, 26 September 2025
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	# Regarding aluminum tins, which are commonly used once and then disposed of, there is room for discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the Rishonim that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.		# Regarding aluminum tins, which are commonly used once and then disposed of, there is room for discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the Rishonim that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.
	====Disposable Grills====		====Disposable Grills====
	# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim.<ref>Rav Yisrael Belsky (Shulchan Halevi 1:24:33:5) holds that disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused need tevilah. Since the reason that they're not reused is just for convenience makes it obligated in tevilat kelim.</ref>		# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim.<ref>Rav Yisrael Belsky (Shulchan Halevi 1:24:33:5) holds that disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused need tevilah. Since the reason that they're not reused is just for convenience makes it obligated in tevilat kelim.</ref>

			=== Attached to the Ground ===

			# Items that are attached to the ground and meant be attached are exempt from tevilat kelim. For example, a metal faucet for a sink is exempt.<ref>Rama Y.D. 120:7 writes that a metal spigot of a wooden barrel is obligated in tevilat kelim if you can't get out wine without it, but patur if you could get the water without it and so it isn't doing anything. Shach 120:15 explains that it is exempt because it isn't maamid and batel. Tevilat Kelim Kehilchata 21:68 p. 260 writes that a stainless steel sink should have tevilat kelim if majority of its use is for drinking or washing food, but exempt if majority of its use is for washing dishes or non-food purposes.

			However, Psakim Uteshuvot (son of Piskei Teshuvot) 120:17 writes that a metal faucet is patur from tevilat kelim if it is attached to the ground.</ref>

	==Electric appliances==		==Electric appliances==

YitzchakSultan1 at 01:59, 1 July 2025

2025-07-01T01:59:35Z

← Older revision		Revision as of 01:59, 1 July 2025
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	==Avoiding Tevila==		==Avoiding Tevila==
	#A person should not make his utensils ownerless to avoid the mitzvah of tevilat kelim. In an extenuating circumstance some poskim allow making it ownerless in front of 3 people to use it without tevila. When a person reacquires it he should do tevila with a bracha.<ref>Tevilat Kelim 3:8 and 4:19. In ch. 3 fnt. 14 he cites Rav Shlomo Zalman Auerbach and Mishna Halachot 4:107 that in extenuating circumstance it is permitted to make it ownerless and use it without tevila. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)] applied this solution during covid and the mikvah's were closed.</ref>		#A person should not make his utensils ownerless to avoid the mitzvah of tevilat kelim. In an extenuating circumstance some poskim allow making it ownerless in front of 3 people to use it without tevila. When a person reacquires it he should do tevila with a bracha.<ref>Tevilat Kelim 3:8 and 4:19. In ch. 3 fnt. 14 he cites Rav Shlomo Zalman Auerbach and Mishna Halachot 4:107 that in extenuating circumstance it is permitted to make it ownerless and use it without tevila. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)] applied this solution during covid and the mikvah's were closed.</ref>
	# One can avoid the requirement to immerse a utensil by having it disassembled and reassembled professionally by a Jew. <ref> Teshuvot VeHanhagot 1:450; Ach Tov VaHessed, Year 5783, page 205 </ref>		# One can avoid the requirement to immerse a utensil by having it disassembled and reassembled professionally by a Jew. <ref> Teshuvot VeHanhagot 1:450; Ach Tov VaHessed, Year 5783, page 205, Rav Elyashiv (Melechet Shmuel p. 174) is quoted as also holding that it needs to be broken to the extent that it would require a professional to fix it in order to be exempt from tevilat kelim, assuming that a Jew fixed it. Melechet Shmuel compares this to the Pri Chadash 33 who says that if the kli of a non-Jew is melted down and remade that isn't obligated in tevilat kelim because that is considered a new kli. </ref>
	# If an item is too big or will be ruined by immersion then one can avoid the requirement to immerse a utensil by giving the utensil to a non-Jew as a gift with a formal acquisition procedure in front of witnesses and then borrowing it back. <ref> Shulchan Aruch 323:7, Shulchan Aruch 120:16; Horaa Berura 100:77; Ach Tov VaHessed, Year 5783, page 205 </ref>		# If an item is too big or will be ruined by immersion then one can avoid the requirement to immerse a utensil by giving the utensil to a non-Jew as a gift with a formal acquisition procedure in front of witnesses and then borrowing it back. <ref> Shulchan Aruch 323:7, Shulchan Aruch 120:16; Horaa Berura 100:77; Ach Tov VaHessed, Year 5783, page 205 </ref>
	# In extenuating circumstances, one can purchase an item which requires immersion but only intend to buy its use and not the item itself, as a result, the person is considered a borrower and may wait until the opportunity to immerse arises. <ref> Yehave Daat, 4, Page 234 </ref>		# In extenuating circumstances, one can purchase an item which requires immersion but only intend to buy its use and not the item itself, as a result, the person is considered a borrower and may wait until the opportunity to immerse arises. <ref> Yehave Daat, 4, Page 234 </ref>

NachiScheiner: /* Tevilat Kelim on Aluminum Pans */

2025-07-01T00:47:01Z

Tevilat Kelim on Aluminum Pans

← Older revision		Revision as of 00:47, 1 July 2025
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	===Tevilat Kelim on Aluminum Pans===		===Tevilat Kelim on Aluminum Pans===
	[[Image:Aluminum Pans.jpg\|250px\|left]]		[[Image:Aluminum Pans.jpg\|250px\|left]]
	# The Gemara (Avoda Zara 75b) learns from the pesukim by the war with Midyan that when one buys utensils from a non-Jew ~~one~~ must immerse them in a mikveh before using them. Metal utensils are obligated in [[Tevilat Kelim]].<ref> Shulchan Aruch YD 120:1</ref> Though aluminum is scientifically a metal, there is a discussion in the poskim whether aluminum is considered a metal according to the Torah.<ref>See Rav Yacov Kamenetsky in Emet LeYacov (YD 120:1). He concludes that you should dip without a beracha.</ref> ~~In any event, our~~ minhag is to be strict in this regard.<ref>Rav Hershel Schachter in a shiur on yutorah.org “Hilchos Tevilas Keilim”, Igrot Moshe YD 3:22</ref>		# The Gemara (Avoda Zara 75b) learns from the pesukim by the war with Midyan that when one buys utensils from a non-Jew he must immerse them in a mikveh before using them. Metal utensils are obligated in [[Tevilat Kelim]].<ref> Shulchan Aruch YD 120:1</ref> Though aluminum is scientifically a metal, there is a discussion in the poskim whether aluminum is considered a metal according to the Torah.<ref>See Rav Yacov Kamenetsky in Emet LeYacov (YD 120:1). He concludes that you should dip without a beracha.</ref> Our minhag is to be strict in this regard.<ref>Rav Hershel Schachter in a shiur on yutorah.org “Hilchos Tevilas Keilim”, Igrot Moshe YD 3:22</ref>
	# Regarding aluminum tins, which are commonly ~~only~~ used once and then disposed of, there is ~~a new point of~~ discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the ~~rishonim~~ that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.		# Regarding aluminum tins, which are commonly used once and then disposed of, there is room for discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the Rishonim that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.
	====Disposable Grills====		====Disposable Grills====
	# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim.<ref>Rav Yisrael Belsky (Shulchan Halevi 1:24:33:5) holds that disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused need tevilah. Since the reason that they're not reused is just for convenience makes it obligated in tevilat kelim.</ref>		# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim.<ref>Rav Yisrael Belsky (Shulchan Halevi 1:24:33:5) holds that disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused need tevilah. Since the reason that they're not reused is just for convenience makes it obligated in tevilat kelim.</ref>

YitzchakSultan1: /* Blender */

2024-07-10T01:44:14Z

Blender

YitzchakSultan1: /* Disposable Grills */

2024-02-22T04:33:40Z

Disposable Grills

← Older revision		Revision as of 04:33, 22 February 2024
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	# Regarding aluminum tins, which are commonly only used once and then disposed of, there is a new point of discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the rishonim that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.		# Regarding aluminum tins, which are commonly only used once and then disposed of, there is a new point of discussion. Rav Moshe Feinstein (Igrot Moshe YD 3:23) proves from the rishonim that utensils which don’t last for an extended period of time, such as a vessel made from a pumpkin, don’t accept tumah. He assumes that since temporary vessels don’t qualify as a vessel for tumah, it must not also with regards to tevilat kelim. Seemingly, this applies to aluminum pans.<ref>An article on [http://oukosher.org/passover/articles/immersing-ourselves-in-tevilat-keilim/ ou.org] writes that aluminum pans are exempt according to Rav Moshe. Mishneh Halachot 7:111 fundamentally agrees with Rav Moshe but writes that aluminum pans are obligated since it could be reused many times.</ref> Nonetheless, he adds, that vessels which could last a long time but are disposed of because they are cheap would certainly be obligated in tevilat kelim, even for a single use. Some, however, argue that even such vessels don’t qualify as a vessel.<ref>Chelkat Yacov YD 46, OC 152:2, Minchat Yitzchak 5:32</ref> See above [[#Disposable_Utensils]] for general disposable utensils.
	====Disposable Grills====		====Disposable Grills====
	# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim. <ref>Rav Yisrael ~~Belksy in~~ Shulchan Halevi 1:24:33:5 disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received ~~in response~~ from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused ~~and~~ just ~~aren't~~ for convenience ~~need tevilah~~.</ref>		# Some hold that disposable grills don't need tevilat kelim.<ref>Avnei Darech 9:105 writes that since the way people generally use the dispoable grills is to use it once and then throw it out because it is difficult to clean it is considered a utensil that can only be used once and is exempt from tevilat kelim. He is relying upon the leniency of Rav Moshe Feinstein in Igrot Moshe YD 3:23 regarding tin pans and expands upon it. He adds that if the way of the world changes and it is easy to clean and people do reuse them then it would require tevilah.</ref> Others hold that they are obligated in tevilat kelim.<ref>Rav Yisrael Belsky (Shulchan Halevi 1:24:33:5) holds that disposable grills made from strong metal need tevilah without a bracha. Also, in Avnei Darech he copies a letter he received from the author of Sh"t Michkarei Aretz who disagreed with him and holds that disposable grills which are sturdy and can be reused need tevilah. Since the reason that they're not reused is just for convenience makes it obligated in tevilat kelim.</ref>

	==Electric appliances==		==Electric appliances==

YitzchakSultan1: /* Basics */

2024-01-23T18:55:20Z

Basics

← Older revision		Revision as of 18:55, 23 January 2024
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	==Basics==		==Basics==
	# Utensils used for a meal that are bought from a non-Jew require Tevilah (immersion in a kosher mikveh).<~~Ref~~>Shulchan Aruch Yoreh Deah 120, Gemara Avoda Zara 75b </ref>		# Utensils used for a meal that are bought from a non-Jew require Tevilah (immersion in a kosher mikveh or mayan that are 40 seah).<ref>Shulchan Aruch Yoreh Deah 120:1, Gemara Avoda Zara 75b. Even for a mayan 40 seah is necessary as Shulchan Aruch notes. Shach 201:42 agrees. </ref>
	# It is actually a matter of dispute amongst the authorities whether the mitzva of tevilat keilim has the status of a Torah commandment<ref>Rabbenu Tam (Tosfot Yoma 78a), Rashba (Torat Habayit Ha'aroch 125b) </ref> or a rabbinical one.<Ref> Ramban on Parashat Bamidbar 31:23. See Yabia Omer Y.D. 2:9 for a list of both opinions. </ref>Nevertheless, most halachic authorities treat tevilat keilim as a biblical mitzva for all intents and purposes. <Ref> Aruch Hashulchan Y.D. 120:4, Sh”t Yechave Daat 4:44 </ref> All poskim agree that glass is only rabbinic.<ref> Pri Chadash 120:3 </ref>		# It is actually a matter of dispute amongst the authorities whether the mitzva of tevilat keilim has the status of a Torah commandment<ref>Rabbenu Tam (Tosfot Yoma 78a), Rashba (Torat Habayit Ha'aroch 125b) </ref> or a rabbinical one.<Ref> Ramban on Parashat Bamidbar 31:23. See Yabia Omer Y.D. 2:9 for a list of both opinions. </ref>Nevertheless, most halachic authorities treat tevilat keilim as a biblical mitzva for all intents and purposes. <Ref> Aruch Hashulchan Y.D. 120:4, Sh”t Yechave Daat 4:44 </ref> All poskim agree that glass is only rabbinic.<ref> Pri Chadash 120:3 </ref>
	# A non-kosher utensil should first be kashered prior to immersing it. <ref> Shulchan Aruch YD 121:2, Kitzur Shulchan Aruch 37:4 </ref>		# A non-kosher utensil should first be kashered prior to immersing it. <ref> Shulchan Aruch YD 121:2, Kitzur Shulchan Aruch 37:4 </ref>

YitzchakSultan1: Text replacement - "S"A" to "Shulchan Aruch"

2023-07-14T02:39:13Z

Text replacement - "S"A" to "Shulchan Aruch"

← Older revision		Revision as of 02:39, 14 July 2023
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	* The Mahari Bruna holds that even if the hand was wetted with mikveh water and didn’t leave the mikveh if it is holding tightly the tevilah is ineffective. The halacha follows the Rama but one should be strict for the Taz unless it is an extenuating circumstance.</ref>		* The Mahari Bruna holds that even if the hand was wetted with mikveh water and didn’t leave the mikveh if it is holding tightly the tevilah is ineffective. The halacha follows the Rama but one should be strict for the Taz unless it is an extenuating circumstance.</ref>
	==Accidental Tevilah==		==Accidental Tevilah==
	# An object which falls into a mikveh accidentally does not need to be immersed again. <ref> ~~S"A~~ 198:48 </ref>		# An object which falls into a mikveh accidentally does not need to be immersed again. <ref> Shulchan Aruch 198:48 </ref>
	==Who Can Perform the Tevilah==		==Who Can Perform the Tevilah==
	# A child under [[Bar Mitzvah]] can only do Tevilah in the presence of an adult. In such a case he can even make the Bracha. <Ref>Shulchan Aruch Y.D. 120:14, Kitzur Shulchan Aruch 37:12, Yalkut Yosef YD 120:25, Sh”t Yabia Omer 2:9(8). The reason for this is established by the Trumat Hadeshen that either no intention is necessary for Tevilat Keilim since it isn't similar to purification from impurity and also it is possible to teach a child to have the correct intention. </ref>		# A child under [[Bar Mitzvah]] can only do Tevilah in the presence of an adult. In such a case he can even make the Bracha. <Ref>Shulchan Aruch Y.D. 120:14, Kitzur Shulchan Aruch 37:12, Yalkut Yosef YD 120:25, Sh”t Yabia Omer 2:9(8). The reason for this is established by the Trumat Hadeshen that either no intention is necessary for Tevilat Keilim since it isn't similar to purification from impurity and also it is possible to teach a child to have the correct intention. </ref>
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	#A person should not make his utensils ownerless to avoid the mitzvah of tevilat kelim. In an extenuating circumstance some poskim allow making it ownerless in front of 3 people to use it without tevila. When a person reacquires it he should do tevila with a bracha.<ref>Tevilat Kelim 3:8 and 4:19. In ch. 3 fnt. 14 he cites Rav Shlomo Zalman Auerbach and Mishna Halachot 4:107 that in extenuating circumstance it is permitted to make it ownerless and use it without tevila. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)] applied this solution during covid and the mikvah's were closed.</ref>		#A person should not make his utensils ownerless to avoid the mitzvah of tevilat kelim. In an extenuating circumstance some poskim allow making it ownerless in front of 3 people to use it without tevila. When a person reacquires it he should do tevila with a bracha.<ref>Tevilat Kelim 3:8 and 4:19. In ch. 3 fnt. 14 he cites Rav Shlomo Zalman Auerbach and Mishna Halachot 4:107 that in extenuating circumstance it is permitted to make it ownerless and use it without tevila. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-1-Mar-24-2020.pdf Rav Hershel Schachter (Teshuva dated 28 Adar 5780 p. 1)] applied this solution during covid and the mikvah's were closed.</ref>
	# One can avoid the requirement to immerse a utensil by having it disassembled and reassembled professionally by a Jew. <ref> Teshuvot VeHanhagot 1:450; Ach Tov VaHessed, Year 5783, page 205 </ref>		# One can avoid the requirement to immerse a utensil by having it disassembled and reassembled professionally by a Jew. <ref> Teshuvot VeHanhagot 1:450; Ach Tov VaHessed, Year 5783, page 205 </ref>
	# If an item is too big or will be ruined by immersion then one can avoid the requirement to immerse a utensil by giving the utensil to a non-Jew as a gift with a formal acquisition procedure in front of witnesses and then borrowing it back. <ref> ~~S"A~~ 323:7, ~~S"A~~ 120:16; Horaa Berura 100:77; Ach Tov VaHessed, Year 5783, page 205 </ref>		# If an item is too big or will be ruined by immersion then one can avoid the requirement to immerse a utensil by giving the utensil to a non-Jew as a gift with a formal acquisition procedure in front of witnesses and then borrowing it back. <ref> Shulchan Aruch 323:7, Shulchan Aruch 120:16; Horaa Berura 100:77; Ach Tov VaHessed, Year 5783, page 205 </ref>
	# In extenuating circumstances, one can purchase an item which requires immersion but only intend to buy its use and not the item itself, as a result, the person is considered a borrower and may wait until the opportunity to immerse arises. <ref> Yehave Daat, 4, Page 234 </ref>		# In extenuating circumstances, one can purchase an item which requires immersion but only intend to buy its use and not the item itself, as a result, the person is considered a borrower and may wait until the opportunity to immerse arises. <ref> Yehave Daat, 4, Page 234 </ref>

YitzchakSultan1 at 18:31, 13 July 2023

2023-07-13T18:31:51Z

← Older revision		Revision as of 18:31, 13 July 2023
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	<references/>		<references/>
	[[Category:Kashrut]]		[[Category:Kashrut]]
			{{Kashrut}}

YitzchakSultan1: /* If a Pot Got Mixed up with Others */

2023-07-13T16:20:14Z

If a Pot Got Mixed up with Others

← Older revision		Revision as of 16:20, 13 July 2023
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	# If one has utensils that a majority of them had tevilat kelim and one that didn't have tevilat kelim got mixed in and it isn't discernible which didn't have tevilah, one should do tevilat kelim on all of them. If it would be a major exertion of effort ask one's rabbi as there might be what to rely on.<ref>The Teshurat Shay 2:104 writes that if a store bought utensils made by Jews and also utensils made by non-Jews and the majority are from the Jews then still the utensils need tevilat kelim. His reasoning is that it is a dvar sheyesh lo matirin since they can be put in the mikveh (similar to Shulchan Aruch YD 102:3). Even though the Maharshal Chullin 8:86 says that there's no dvar sheyesh lo matirin if an action is necessary that is qualified by the fact that nedarim are a dvar sheyesh lo matirin. Since nullifying a neder is a mitzvah it is a dvar sheyesh lo matirin even though it is an action. So too, to dip utensils in the mikveh is a mitzvah. Anyway, the Maharshal is against the Rashba Torat Habayit Haaruch 12b and Torat Habayit Hakatzar 8a, Shulchan Aruch 102:2, and Shach 102:8. [http://www.hebrewbooks.org/pdfpager.aspx?req=37782&st=&pgnum=263 Ruach Chaim YD 122:1] comes to the same conclusion. Halichot Olam v. 7 p. 276 and Darkei Teshuva 122:36 quote these poskim. Yabia Omer 2:9:3. (See Mayan Omer v. 4 p. 404 who quotes Rav Ovadia that it was only glass then one wouldn't need to actually dip it in a mikveh. In the footnote he discusses it potentially not being a dvar sheyesh lo matirin in light of the Tzlach Pesach 9b.) Nonetheless, it wouldn't be considered a dvar sheyesh lo matirin if it would cost a lot of money to do the tevilat kelim (Shulchan Aruch 102:3). Additionally, in general, Badei Hashulchan 102:33 quotes the Pri Chadash and Chayei Adam that if someone would require a great deal of effort to do it wouldn't be considered a dvar sheyesh lo matirin.</ref> No bracha should be recited.<ref>Har Tzvi 93, Shevet Halevi 4:93. See however, Divrei Dovid 2:23 who argues that one should recite a bracha since we don't accept the Tzlach we hold that it is a dvar sheyesh lo matirin and as such it isn't batel and requires tevilah.</ref>		# If one has utensils that a majority of them had tevilat kelim and one that didn't have tevilat kelim got mixed in and it isn't discernible which didn't have tevilah, one should do tevilat kelim on all of them. If it would be a major exertion of effort ask one's rabbi as there might be what to rely on.<ref>The Teshurat Shay 2:104 writes that if a store bought utensils made by Jews and also utensils made by non-Jews and the majority are from the Jews then still the utensils need tevilat kelim. His reasoning is that it is a dvar sheyesh lo matirin since they can be put in the mikveh (similar to Shulchan Aruch YD 102:3). Even though the Maharshal Chullin 8:86 says that there's no dvar sheyesh lo matirin if an action is necessary that is qualified by the fact that nedarim are a dvar sheyesh lo matirin. Since nullifying a neder is a mitzvah it is a dvar sheyesh lo matirin even though it is an action. So too, to dip utensils in the mikveh is a mitzvah. Anyway, the Maharshal is against the Rashba Torat Habayit Haaruch 12b and Torat Habayit Hakatzar 8a, Shulchan Aruch 102:2, and Shach 102:8. [http://www.hebrewbooks.org/pdfpager.aspx?req=37782&st=&pgnum=263 Ruach Chaim YD 122:1] comes to the same conclusion. Halichot Olam v. 7 p. 276 and Darkei Teshuva 122:36 quote these poskim. Yabia Omer 2:9:3. (See Mayan Omer v. 4 p. 404 who quotes Rav Ovadia that it was only glass then one wouldn't need to actually dip it in a mikveh. In the footnote he discusses it potentially not being a dvar sheyesh lo matirin in light of the Tzlach Pesach 9b.) Nonetheless, it wouldn't be considered a dvar sheyesh lo matirin if it would cost a lot of money to do the tevilat kelim (Shulchan Aruch 102:3). Additionally, in general, Badei Hashulchan 102:33 quotes the Pri Chadash and Chayei Adam that if someone would require a great deal of effort to do it wouldn't be considered a dvar sheyesh lo matirin.</ref> No bracha should be recited.<ref>Har Tzvi 93, Shevet Halevi 4:93. See however, Divrei Dovid 2:23 who argues that one should recite a bracha since we don't accept the Tzlach we hold that it is a dvar sheyesh lo matirin and as such it isn't batel and requires tevilah.</ref>
	# If a utensil from a Jew is mixed into a majority of utensils from non-Jews there is an obligation to do tevilat kelim with a bracha. If one is only doing the tevilat kelim on one of the utensils at one time one wouldn't recite a bracha.<ref>Teshurat Shay 2:104 writes that if the majority of the utensils are from non-Jews there is an obligation to do tevilat kelim on all of the utensils. He adds that there’s no bracha for the one which was originally from a Jew since we don’t follow rov for brachot (Zachor Lavraham OC 3:60 s.v. eych). Also, since it is a dvar sheyesh lo matirin bitul is ineffective (see Magen Avraham 513:13 quoting the Maharshal). However, there is still a bracha for the ones that are from a non-Jew.</ref>		# If a utensil from a Jew is mixed into a majority of utensils from non-Jews there is an obligation to do tevilat kelim with a bracha. If one is only doing the tevilat kelim on one of the utensils at one time one wouldn't recite a bracha.<ref>Teshurat Shay 2:104 writes that if the majority of the utensils are from non-Jews there is an obligation to do tevilat kelim on all of the utensils. He adds that there’s no bracha for the one which was originally from a Jew since we don’t follow rov for brachot (Zachor Lavraham OC 3:60 s.v. eych). Also, since it is a dvar sheyesh lo matirin bitul is ineffective (see Magen Avraham 513:13 quoting the Maharshal). However, there is still a bracha for the ones that are from a non-Jew.</ref>
			===Lifnei Iver===
			#There is a discussion if selling a kli which doesn't have tevila to someone you know won't do tevila is forbidden because of lifnei iver.<Ref>Is it lifnei iver to sell a kli to another Jew that you know isn’t going to tovel it? Rav Shlomo Zalman (Minchat Shlomo 1:35:2) writes that it depends if there’s an isur derabbanan to use a kli that doesn’t have tevila or just it is a bitul mitzvah. If it is just a bitul mitvzah, then there’s no lifnei iver, since it isn’t a chefsa of isur. He compares this to Ritva (bm 5b and az 6b) who writes about giving an animal to a goy before their holiday or an animal to a shepherd since they don’t have to use it for an isur and they were going to do the aveira anyway it isn't lifnei iver. However, if it is an isur to use without tevila then there’s lifnei iver. In Minchat Shlomo 2:68, he was asked about Ritva Sukkah 10b who writes that there’s lifnei iver even for a mitzvah aseh. Rav Shlomo Zalman answers that he's only lenient if it is transferred to the other person's domain like by selling it to him and also only if it is possible he won't violate the halacha.</ref>

	==Bodies of Water Fit for Immersing In==		==Bodies of Water Fit for Immersing In==

← Older revision		Revision as of 01:44, 10 July 2024
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	# Anything used to improve the food that is ready to eat needs tevila include a metal noodle strainer.<ref>[https://www.crcweb.org/Tevillas%20Keilim%20(Jan%202019).pdf CRC]</ref> However, a utensil that only prepares ingredients that are not edible after that stage of the cooking require tevila without a bracha, such as a metal flour sifter.<ref>Rama Y.D. 120:5, Tevilat Kelim 11:150, [https://www.kof-k.org/articles/040108090413W-3%20Tevilas%20Keilim.pdf Kof-K]</ref>		# Anything used to improve the food that is ready to eat needs tevila include a metal noodle strainer.<ref>[https://www.crcweb.org/Tevillas%20Keilim%20(Jan%202019).pdf CRC]</ref> However, a utensil that only prepares ingredients that are not edible after that stage of the cooking require tevila without a bracha, such as a metal flour sifter.<ref>Rama Y.D. 120:5, Tevilat Kelim 11:150, [https://www.kof-k.org/articles/040108090413W-3%20Tevilas%20Keilim.pdf Kof-K]</ref>
	# Similarly, jars, bottles, or metal containers which are used only to store food and not used for food preparation or consumption should be immersed without a blessing. Utensils which are only used indirectly with food, such as bottle or can openers, and the like, do not require immersion.<Ref> Shach Y.D. 120:11, Kitzur Shulchan Aruch 37:8-9, [[Shevet Halevi]] 6:245:4 </ref>		# Similarly, jars, bottles, or metal containers which are used only to store food and not used for food preparation or consumption should be immersed without a blessing. Utensils which are only used indirectly with food, such as bottle or can openers, and the like, do not require immersion.<Ref> Shach Y.D. 120:11, Kitzur Shulchan Aruch 37:8-9, [[Shevet Halevi]] 6:245:4 </ref>
	# Common custom is not to require the immersion of plastic utensils<ref> Melamed Lehoil 2:48 </ref> even though some authorities argue that the similarities between glass and plastic would require it. <ref> Tzitz Eliezer 7:37, 8:26, Chelkat Yaakov 2:163, Yabia Omer Y.D. 4:8 </ref>		# Common custom is not to require the immersion of plastic utensils<ref> Melamed Lehoil 2:48 </ref> even though some authorities argue that the similarities between glass and plastic would require it.<ref> Tzitz Eliezer 7:37, 8:26, Chelkat Yaakov 2:163, Yabia Omer Y.D. 4:8 </ref>
	# Utensils which one is certain that they contain no glass or metal components need not be immersed. <Ref> Kitzur Shulchan Aruch 37:3 </ref>		# Utensils which one is certain that they contain no glass or metal components need not be immersed. <Ref> Kitzur Shulchan Aruch 37:3 </ref>
	# Corelle dishes are halachically similar to glass dishes and should be immersed. According to most poskim they are immersed with a bracha. <ref>[http://www.star-k.org/tevilas%20list.pdf Star K] and [http://www.oukosher.org/index.php/passover/article/tevilat_keilim/ OU] write that corelle dishes require tevilah with a bracha. [http://www.kashrut.com/articles/tevilas_keilim/ Rabbi Binyamin Forst] and [http://www.torah.org/advanced/weekly-halacha/5762/vayera.html Rabbi Doniel Neustadt] agree. [http://www.torahlab.org/doitright/dipping_your_dishes/ Rabbi Tzvi Haber of Los Angeles]writes that the obligation to immerse corelle is questionable and so one should dip it without a bracha.		# Corelle dishes are halachically similar to glass dishes and should be immersed. According to most poskim they are immersed with a bracha.<ref>[http://www.star-k.org/tevilas%20list.pdf Star K] and [http://www.oukosher.org/index.php/passover/article/tevilat_keilim/ OU] write that corelle dishes require tevilah with a bracha. [http://www.kashrut.com/articles/tevilas_keilim/ Rabbi Binyamin Forst] and [http://www.torah.org/advanced/weekly-halacha/5762/vayera.html Rabbi Doniel Neustadt] agree. [http://www.torahlab.org/doitright/dipping_your_dishes/ Rabbi Tzvi Haber of Los Angeles]writes that the obligation to immerse corelle is questionable and so one should dip it without a bracha.
	* [https://www.koltorah.org/halachah//tevilat-keilim-part-ii-by-rabbi-howard-jachter Rabbi Jachter] quotes Rav Teitz and Rav Mordechai Willig as holding that corelle should have tevilah without a bracha. He also cites Ohelei Yeshurun p. 74 that Rav Moshe is quoted as holding that corelle strictly don't need tevilah but should have it without a bracha.</ref>		* [https://www.koltorah.org/halachah//tevilat-keilim-part-ii-by-rabbi-howard-jachter Rabbi Jachter] quotes Rav Teitz and Rav Mordechai Willig as holding that corelle should have tevilah without a bracha. He also cites Ohelei Yeshurun p. 74 that Rav Moshe is quoted as holding that corelle strictly don't need tevilah but should have it without a bracha.</ref>
	# One should immerse the kos shel eliyahu used for the seder night without a beracha.<ref> [http://doseofhalacha.blogspot.com/2018/03/tovel-seder-plate-and-kos-shel-eliyahu.html Rav Osher Weiss (Minchat Asher 3:62)], [https://judaism.stackexchange.com/questions/80639/does-one-have-to-tovel-the-cup-of-eliyahu Rav Zilberstein] in Chashukei Chemed (A"Z 75b)</ref>		# One should immerse the kos shel eliyahu used for the seder night without a beracha.<ref> [http://doseofhalacha.blogspot.com/2018/03/tovel-seder-plate-and-kos-shel-eliyahu.html Rav Osher Weiss (Minchat Asher 3:62)], [https://judaism.stackexchange.com/questions/80639/does-one-have-to-tovel-the-cup-of-eliyahu Rav Zilberstein] in Chashukei Chemed (A"Z 75b)</ref>
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	#Tongs used to do tevilat kelim don't themselves need tevilat kelim.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)]</ref>		#Tongs used to do tevilat kelim don't themselves need tevilat kelim.<ref>[https://yeshiva-university.zoom.us/rec/play/uMB7I-D--j83ToDAtgSDUaJ7W9Xueqis0nRK-6FfmUm0VSMBZ1qjYLIbZbHenouY882eTH8fEnI5K7DA?startTime=1585587811000&_x_zm_rtaid=5PWyeRatQdGWZ2q1UH7K6w.1585657713810.05dafc99f0c11cb46ffb1a63ddd87e47&_x_zm_rhtaid=904 Rav Willig (min 1)]</ref>
	# A mixer should have tevila without a bracha since it is usually used to mix foods which aren't ready to eat immediately.<ref>Rama Y.D. 120:5 writes that a shechita knife should have tevila without a bracha since it is generally used for shechita and prepare raw meat at which point the food is still not ready to be eaten. An article on [https://oukosher.org/blog/consumer-kosher/tevilas-keilim-a-primer/ OUkosher.org] compares a mixer to this case.</ref>		# A mixer should have tevila without a bracha since it is usually used to mix foods which aren't ready to eat immediately.<ref>Rama Y.D. 120:5 writes that a shechita knife should have tevila without a bracha since it is generally used for shechita and prepare raw meat at which point the food is still not ready to be eaten. An article on [https://oukosher.org/blog/consumer-kosher/tevilas-keilim-a-primer/ OUkosher.org] compares a mixer to this case.</ref>
	# A pocketknife requires tevilah. <ref> Halichot Olan, 7, Page 274 </ref>		# A pocketknife requires tevilah.<ref> Halichot Olan, 7, Page 274 </ref>
			# An ice tray, ice maker, or ice cream maker needs tevila if it is made out of metal or glass.<ref>Al Tevilat Kelim p. 121 fnt. 72 quoting Rav Shlomo Zalman Auerbach (Tevilat Kelim p. 237, Minchat Shlomo 2:66:8) and Kashrut Hashulchan p. 202. </ref>

	===A Utensil following its Repair===		===A Utensil following its Repair===