Terumat HaDeshen - Revision history

Unknown user: /* Klalim */

2022-01-13T03:20:38Z

Klalim

← Older revision		Revision as of 03:20, 13 January 2022
Line 7:		Line 7:
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>		# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>
	# The works of the [[Ramban]], [[Rashba]], [[Ritva]], [[Ran]], and [[Maggid Mishneh]] were not available to the Terumat HaDeshen.<ref>Shach (Tekafo Kohen 8 at the end), Avnei Nezer (Even HaEzer 186:19, 56:21), as cited in Halichot Olam vol. 6 pp. 43</ref> Indeed, the [[Maharshal]] asserts that the Terumat HaDeshen does not regularly disagree with his predecessors. Situations that appear as though he is disagreeing are in fact examples of when he did not have the earlier sources at hand.<ref>Yam Shel Shlomo (Beitzah 5:6)</>		# The works of the [[Ramban]], [[Rashba]], [[Ritva]], [[Ran]], and [[Maggid Mishneh]] were not available to the Terumat HaDeshen.<ref>Shach (Tekafo Kohen 8 at the end), Avnei Nezer (Even HaEzer 186:19, 56:21), as cited in Halichot Olam vol. 6 pp. 43</ref> Indeed, the [[Maharshal]] asserts that the Terumat HaDeshen does not regularly disagree with his predecessors. Situations that appear as though he is disagreeing are in fact examples of when he did not have the earlier sources at hand.<ref>Yam Shel Shlomo (Beitzah 5:6)</ref>

	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalei Haposkim]]		[[Category:Klalei Haposkim]]

Unknown user: Arguing on rishonim

2022-01-13T03:20:19Z

Arguing on rishonim

← Older revision		Revision as of 03:20, 13 January 2022
Line 7:		Line 7:
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>		# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>
	# The works of the [[Ramban]], [[Rashba]], [[Ritva]], [[Ran]], and [[Maggid Mishneh]] were not available to the Terumat HaDeshen.<ref>Shach (Tekafo Kohen 8 at the end), Avnei Nezer (Even HaEzer 186:19, 56:21), as cited in Halichot Olam vol. 6 pp. 43</ref>		# The works of the [[Ramban]], [[Rashba]], [[Ritva]], [[Ran]], and [[Maggid Mishneh]] were not available to the Terumat HaDeshen.<ref>Shach (Tekafo Kohen 8 at the end), Avnei Nezer (Even HaEzer 186:19, 56:21), as cited in Halichot Olam vol. 6 pp. 43</ref> Indeed, the [[Maharshal]] asserts that the Terumat HaDeshen does not regularly disagree with his predecessors. Situations that appear as though he is disagreeing are in fact examples of when he did not have the earlier sources at hand.<ref>Yam Shel Shlomo (Beitzah 5:6)</>

	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalei Haposkim]]		[[Category:Klalei Haposkim]]

Unknown user at 02:36, 9 November 2021

2021-11-09T02:36:15Z

← Older revision		Revision as of 02:36, 9 November 2021
Line 1:		Line 1:
	=Klalim=		=Klalim=
	# R' Yisrael Isserlein's halachic opinion was held in high regard by the Acharonim who followed him a couple generations later.<ref>Get Pashut 129:127 s.v. ולא"ד, Shem HaGedolim (Gedolim, Yud 402)</ref>		# R' Yisrael Isserlein's halachic opinion was held in high regard by the Acharonim who followed him a couple generations later.<ref>Get Pashut 129:127 s.v. ולא"ד, Shem HaGedolim (Gedolim, Yud 402)</ref>
	# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.		# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263:16 s.v. ולענין</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.
	# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>		# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>

Unknown user: /* Klalim */ kavod

2021-09-13T03:56:36Z

Klalim: kavod

← Older revision		Revision as of 03:56, 13 September 2021
Line 1:		Line 1:
	=Klalim=		=Klalim=
	# R' Yisrael Isserlein was ~~well respected~~ by the Acharonim who followed him a couple generations later.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# R' Yisrael Isserlein's halachic opinion was held in high regard by the Acharonim who followed him a couple generations later.<ref>Get Pashut 129:127 s.v. ולא"ד, Shem HaGedolim (Gedolim, Yud 402)</ref>
	# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.		# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.
	# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>

Unknown user: beit shmeul example

2021-03-22T19:39:16Z

beit shmeul example

← Older revision		Revision as of 19:39, 22 March 2021
Line 1:		Line 1:
	=Klalim=		=Klalim=
	# R' Yisrael Isserlein was well respected by the Acharonim who followed him a couple generations later.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# R' Yisrael Isserlein was well respected by the Acharonim who followed him a couple generations later.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.		# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7 and Beit Shmuel 130:20.</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.
	# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>		# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>

Unknown user: /* Klalim */ ramban and talmidim

2021-02-02T22:52:52Z

Klalim: ramban and talmidim

← Older revision		Revision as of 22:52, 2 February 2021
Line 7:		Line 7:
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>		# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>
			# The works of the [[Ramban]], [[Rashba]], [[Ritva]], [[Ran]], and [[Maggid Mishneh]] were not available to the Terumat HaDeshen.<ref>Shach (Tekafo Kohen 8 at the end), Avnei Nezer (Even HaEzer 186:19, 56:21), as cited in Halichot Olam vol. 6 pp. 43</ref>

	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalei Haposkim]]		[[Category:Klalei Haposkim]]

Unknown user: Text replacement - "Category:Klalim" to "Category:Klalei Haposkim"

2020-08-11T12:17:12Z

Text replacement - "Category:Klalim" to "Category:Klalei Haposkim"

← Older revision		Revision as of 12:17, 11 August 2020
Line 10:		Line 10:
	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:~~Klalim~~]]		[[Category:Klalei Haposkim]]

MordechaiD: /* Klalim */ shearim

2019-02-06T05:11:48Z

Klalim: shearim

← Older revision		Revision as of 05:11, 6 February 2019
Line 6:		Line 6:
	# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32), Shem HaGedolim (Gedolim, Yud 410)</ref>		# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32), Shem HaGedolim (Gedolim, Yud 410)</ref>
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
			# He also wrote Shearim beIssur veHetter, which is quoted by the Rama in Torat Chatat and Darkei Moshe.<ref>Shem HaGedolim (Sefarim, Kuf 128)</reF>

	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalim]]		[[Category:Klalim]]

MordechaiD: /* Klalim */ authorship

2019-01-28T01:56:01Z

Klalim: authorship

← Older revision		Revision as of 01:56, 28 January 2019
Line 1:		Line 1:
	=Klalim=		=Klalim=
	# R' Yisrael Isserlein was well respected by the Acharonim who followed him a couple generations later.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# R' Yisrael Isserlein was well respected by the Acharonim who followed him a couple generations later.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7</ref>		# Although the Terumat HaDeshen contains two sections, Teshuvot and Pesakim, which would indicate that the former was written as responsa to questions he received and the latter not, the early Acharonim write they were both actually conceived by the author himself. He did not receive any of the questions addressed from others.<ref>Yad Malachi (Klalei Shear HaMechabrim 37). Shem HaGedolim (Gedolim, Yud 402).</ref> The Petach HaDevir<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=7976&st=&pgnum=134 Petach HaDevir vol. 3 page 66 col. 4]</ref> uses this fact to call into question Maran's assertion<ref>Beit Yosef Orach Chaim 263</ref> that one should follow the Teshuvot over the Pesakim because one is generally more exacting in real life situations. He argues one should in fact follow the Pesakim which seem to be intended for practice more.<ref>Matnat Yado fn. 61. See also Sdei Chemed Klalei HaPoskim 13:7</ref> Some actually argue that the Teshuvot were written to real questioners,<ref>[http://hebrewbooks.org/pdfpager.aspx?req=8860&st=&pgnum=10 Forward to Leket Yosher]</ref> which negates this discussion.
	# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>		# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>
	# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32), Shem HaGedolim (Gedolim, Yud 410)</ref>		# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32), Shem HaGedolim (Gedolim, Yud 410)</ref>
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the Chida finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the [[Chida]] finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>

	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalim]]		[[Category:Klalim]]

MordechaiD: semicha makor

2018-08-29T19:33:38Z

semicha makor

← Older revision		Revision as of 19:33, 29 August 2018
Line 4:		Line 4:
	# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# The Pesakim and Ketavim weren't necessarily all written before or after the Teshuvot; rather, some were written before and others after. The Hagahot on Shaarei Dura were written last, though.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>		# "Gadol" or "Echad Min HaGedolim" in the Terumat HaDeshen is a reference to his rebbe, [[Maharil]].<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>
	# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32)</ref>		# Along with the [[Mahari Veil]], the Terumat HaDeshen granted Semikha to R' Yisrael Bruna, known as [[Mahari Bruna]], who was a contemporary of [[Maharik]], Rav Yosef Cologne.<ref>Yad Malachi (Klalei Shear Poskim 32), Shem HaGedolim (Gedolim, Yud 410)</ref>
	# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the Chida finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>		# Some recommend following the [[Tashbetz]] over the Terumat HaDeshen, but the Chida finds it questionable, given the respect granted the Terumat HaDeshen by later Poskim.<ref>Shem HaGedolim (Gedolim, Yud 402)</ref>
	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:Klalim]]		[[Category:Klalim]]