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	<updated>2026-05-18T15:31:22Z</updated>
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		<id>https://halachipedia.com/index.php?title=Template:Tallit_Katan_for_Children&amp;diff=25998&amp;oldid=prev</id>
		<title>Unknown user at 14:37, 7 June 2020</title>
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		<updated>2020-06-07T14:37:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:37, 7 June 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;#One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3 based on Sukkah 42a, Rambam Hilchot Tzitzit 3:9. The Rama there writes, based on Haghot Maimoniyot (Hilchot Tzitzit Perek 3) that the idea is that once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3 based on Sukkah 42a, Rambam Hilchot Tzitzit 3:9. The Rama there writes, based on Haghot Maimoniyot (Hilchot Tzitzit Perek 3) that the idea is that once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn&amp;#039;t have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn&amp;#039;t have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;see [https://www.yutorah.org/lectures/lecture.cfm/800812/rabbi-zvi-sobolofsky/tzitzis-part-7-children-and-kedusha-of-tzitzis-/ Children and Kedusha of Tzitzis] by Rabbi Zvi Sobolofsky&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are a variety of opinions for the age of chinuch for talit katan&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are a variety of opinions for the age of chinuch for talit katan&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say the age of three.&amp;lt;ref&amp;gt;Shaare Teshuva 17:2, Aruch HaShulchan 17:5, Kitzur Shela (cited in Shu&amp;quot;t Lev Chaim 1:101)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say the age of three.&amp;lt;ref&amp;gt;Shaare Teshuva 17:2, Aruch HaShulchan 17:5, Kitzur Shela (cited in Shu&amp;quot;t Lev Chaim 1:101)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say it is six or seven.&amp;lt;ref&amp;gt;Bach 16 s.v. umah shekasiv rabbaynu, Shu&amp;quot;t Yechave Daat 4:2, Yalkut Yosef Dinei Chinuch Katan pg. 29, Shu&amp;quot;T Lev Chaim 1:101&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say it is six or seven.&amp;lt;ref&amp;gt;Bach 16 s.v. umah shekasiv rabbaynu, Shu&amp;quot;t Yechave Daat 4:2, Yalkut Yosef Dinei Chinuch Katan pg. 29, Shu&amp;quot;T Lev Chaim 1:101&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shu&amp;quot;t Ohr Letzion 2:2:7 (pg. 30)&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Shu&amp;quot;t Ohr Letzion 2:2:7 (pg. 30) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;says that the age is around 5&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Others says that it is nine.&amp;lt;ref&amp;gt;Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;under &lt;/del&gt;the age of nine, the talit katan &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;does not need &lt;/del&gt;the proper &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;measurements&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Aruch HaShulchan &lt;/del&gt;16:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;5 &lt;/del&gt;says a talit katan &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;has no shiur&lt;/del&gt;.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Others says that it is nine.&amp;lt;ref&amp;gt;Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;for a child above &lt;/ins&gt;the age of nine, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;one should be sure that &lt;/ins&gt;the talit katan &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is the proper size&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;# Regarding &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;size, it is &lt;/ins&gt;proper &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;to get the child a shirt that will cover his head and most of his body, subject to the actual size of that individual child&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Mishna Berura 17:9 based on Pri Megadim in Siman &lt;/ins&gt;16&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, and Derech Hachaim.&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52&lt;/ins&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2) &lt;/ins&gt;says &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that for &lt;/ins&gt;a &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;child above the age of nine, one should be sure that the &lt;/ins&gt;talit katan &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is the proper size&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;see there where he gives a rationale for those who are not strict to get a garment that is big enough for the child and ties it to a more general disagreement about whether the mitzva of chinuch for mitzvot requires that we teach the child to perform the mitzva fully&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;If it is big enough, the child should be taught to say the beracha. If not, he can wear it without a beracha.&amp;lt;ref&amp;gt;Mishna Berura 17:9 based on Pri Megadim in Siman 16 and Derech Hachaim, Shu&amp;quot;t Shevet Halevi 3:6 see Halichot Shlomo pg. 26 in the name of Rav Shlomo Zalman Auerbach who says that you do not need to rebuke those who allow their children to recite a beracha on a garment that isn&amp;#039;t the requisite size&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Unknown user</name></author>
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	<entry>
		<id>https://halachipedia.com/index.php?title=Template:Tallit_Katan_for_Children&amp;diff=25988&amp;oldid=prev</id>
		<title>Unknown user at 23:26, 5 June 2020</title>
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		<updated>2020-06-05T23:26:30Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:26, 5 June 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;#One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3. The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shulchan Aruch &lt;/del&gt;(&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;17:&lt;/del&gt;3) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;does not specify an exact age, rather &lt;/del&gt;the idea is once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Rema 17:3)&lt;/del&gt;.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;#One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;based on Sukkah 42a, Rambam Hilchot Tzitzit 3:9&lt;/ins&gt;. The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Rama there writes, based on Haghot Maimoniyot &lt;/ins&gt;(&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hilchot Tzitzit Perek &lt;/ins&gt;3) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that &lt;/ins&gt;the idea is &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;that &lt;/ins&gt;once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn&amp;#039;t have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn&amp;#039;t have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are a variety of opinions for the age of chinuch for talit katan&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# There are a variety of opinions for the age of chinuch for talit katan&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say the age of three.&amp;lt;ref&amp;gt;Shaare Teshuva 17:2 &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and &lt;/del&gt;Aruch HaShulchan 17:5&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say the age of three.&amp;lt;ref&amp;gt;Shaare Teshuva 17:2&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, &lt;/ins&gt;Aruch HaShulchan 17:5&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, Kitzur Shela (cited in Shu&amp;quot;t Lev Chaim 1:101)&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say it is six or seven.&amp;lt;ref&amp;gt;Bach 16 s.v. umah shekasiv rabbaynu, Yalkut Yosef Dinei Chinuch Katan pg. 29&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Some say it is six or seven.&amp;lt;ref&amp;gt;Bach 16 s.v. umah shekasiv rabbaynu&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, Shu&amp;quot;t Yechave Daat 4:2&lt;/ins&gt;, Yalkut Yosef Dinei Chinuch Katan pg. 29&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, Shu&amp;quot;T Lev Chaim 1:101&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Shu&amp;quot;t Ohr Letzion 2:2:7 (pg. 30)&lt;/ins&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Others says that it is nine.&amp;lt;ref&amp;gt;Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that under the age of nine, the talit katan does not need the proper measurements. Aruch HaShulchan 16:5 says a talit katan has no shiur.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;## Others says that it is nine.&amp;lt;ref&amp;gt;Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that under the age of nine, the talit katan does not need the proper measurements. Aruch HaShulchan 16:5 says a talit katan has no shiur.&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Unknown user</name></author>
	</entry>
	<entry>
		<id>https://halachipedia.com/index.php?title=Template:Tallit_Katan_for_Children&amp;diff=25986&amp;oldid=prev</id>
		<title>Unknown user: Created page with &quot;#One should buy a talit katan for a child who has reached the age of chinuch.&lt;ref&gt;Shulchan Aruch O.C. 17:3. The Shulchan Aruch (17:3) does not specify an exact age, rather the...&quot;</title>
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		<updated>2020-06-05T23:11:32Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;#One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3. The Shulchan Aruch (17:3) does not specify an exact age, rather the...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;#One should buy a talit katan for a child who has reached the age of chinuch.&amp;lt;ref&amp;gt;Shulchan Aruch O.C. 17:3. The Shulchan Aruch (17:3) does not specify an exact age, rather the idea is once a child knows how to properly wear the Tzitzit so that two strings are behind him and two in front (Rema 17:3). &lt;br /&gt;
&amp;lt;br&amp;gt;Aruch HaShulchan 17:5 asks why one is obligated to buy his child a talit, as the mitzvah of tzitzit is limited to one who is wearing a four-cornered garment. So if one doesn&amp;#039;t have the garment, there is no requirement! Rav Simcha Bunim Cohen (Children in Halacha page 15 footnote 8) quotes the Bach s.v. katan that since the custom is that everyone wears tzitzit, one is obligated in chinuch of this custom as well.&amp;lt;/ref&amp;gt;&lt;br /&gt;
# There are a variety of opinions for the age of chinuch for talit katan&lt;br /&gt;
## Some say the age of three.&amp;lt;ref&amp;gt;Shaare Teshuva 17:2 and Aruch HaShulchan 17:5&amp;lt;/ref&amp;gt;&lt;br /&gt;
## Some say it is six or seven.&amp;lt;ref&amp;gt;Bach 16 s.v. umah shekasiv rabbaynu, Yalkut Yosef Dinei Chinuch Katan pg. 29&amp;lt;/ref&amp;gt;&lt;br /&gt;
## Others says that it is nine.&amp;lt;ref&amp;gt;Magen Avraham 16:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano 9:2. Rav Moshe Feinstein (Igrot Moshe Y.D. 3:52:2) says that under the age of nine, the talit katan does not need the proper measurements. Aruch HaShulchan 16:5 says a talit katan has no shiur.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Unknown user</name></author>
	</entry>
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