Shabbat candles - Revision history

YitzchakSultan: Text replace - "[[Shabbat" to "[[Shabbat"

2012-03-06T14:18:29Z

Text replace - "[[Shabbat" to "[[Shabbat"

← Older revision		Revision as of 14:18, 6 March 2012
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	#REDIRECT [[[[Shabbat]] Candles]]		#REDIRECT [[Shabbat Candles]]

YitzchakSultan: Text replace - "Shabbat" to "Shabbat"

2012-03-04T16:20:01Z

Text replace - "Shabbat" to "Shabbat"

← Older revision		Revision as of 16:20, 4 March 2012
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	#REDIRECT [[Shabbat Candles]]		#REDIRECT [[[[Shabbat]] Candles]]

ChachamY: Redirected page to Shabbat Candles

2010-10-29T09:20:49Z

Redirected page to Shabbat Candles

← Older revision		Revision as of 09:20, 29 October 2010
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	~~==Who's obligated?==~~		#REDIRECT [[Shabbat Candles]]
	# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat~~. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>~~
	# A student in Yeshiva also has an obligation to light Shabbat candles and doesn't fulfill one's obligation with one's parent's if one is not at home. Preferably, one should lit in the room one sleeps in, however, if that's impossible, a student can fulfill their obligation if there's one student or women who lights in the cafeteria with intent to fulfill the obligation of everyone. <ref> Piskei Teshuvot 263:11. See there where he adds that if the student isn't eating in the cafeteria but is eating in someone's house, seemingly one can't fulfill one's obligation with the candles lit in the cafeteria. Nonetheless, concludes the Piskei Teshuvot, that there's what to rely on the S"A HaRav who holds that by eating at someone's house one becomes like a family member. See the Sanctity of Shabbat who quotes others who are lenient. </ref>
	~~==With what to light==~~
	# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4 and Yalkut Yosef (Shabbat vol 1 pg 187). </ref>
	# If no candles are available one may light with electric bulbs (incandescent) and make a bracha. <ref> Shemirat Shabbat Kehilchata 43:4 rules that one has what to rely on to make the bracha on an electric bulb with the qualification that it's lit for kavod shabbat. Rav Ovadyah Yosef (Yalkut Yosef Shabbat vol 1 pg 188, Yabea Omer OC 2:17) agrees that one can make a bracha on it but emphasizes that it's a last option and that preferably one should have a designation that the bulb is for Shabbat candles. </ref>
	~~==Time to light candles==~~
	# One should light Shabbat candles a "short hour" before Shekiyah each place according to its minhag. If there's no minhag in that place, one should light a half hour before shekiyah or at least 20 minutes. <ref> Mishna Brurah 261:23 writes that one should stop doing melacha a half hour or at least 20 minutes before Melacha. Shemirat Shabbat KeHilchata 43:11 writes that this amount of time is when one should light candles. See Shemirat Shabbat KeHilchata (43 note 57) where he discusses the minhag in Yerushalim to light 40 minutes before Shekiyah.</ref>
	# One should make sure to light close to Shabbat so that it's recognizable that one is lighting for Kavod Shabbat, however, if one accepts Shabbat early one may light as early as Plag HaMincha. <ref> S"A 263:4 </ref>
	~~==The Bracha==~~
	# A man should have the match ready in hand, make the bracha, and then light the candles; however, women should light the candles, and then make the bracha while covering her eyes or the flame so as not to benefit from the light. <ref> Rama 263:5 writes that the minhag was to light and then make the bracha while covering the flame so as not to benefit from the flame before making the bracha. Buir Halacha D"H Achar Hadlaka brings a dispute whether a man does the same process as a women or not. Shemirat Shabbat KeHilchata 43:30 rules that a man should first make the bracha and then light. </ref>
	~~==References==~~
	~~<references/>~~

ChachamY at 16:22, 20 October 2010

2010-10-20T16:22:52Z

← Older revision		Revision as of 16:22, 20 October 2010
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	==Who's obligated?==		==Who's obligated?==
	# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>		# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>
			# A student in Yeshiva also has an obligation to light Shabbat candles and doesn't fulfill one's obligation with one's parent's if one is not at home. Preferably, one should lit in the room one sleeps in, however, if that's impossible, a student can fulfill their obligation if there's one student or women who lights in the cafeteria with intent to fulfill the obligation of everyone. <ref> Piskei Teshuvot 263:11. See there where he adds that if the student isn't eating in the cafeteria but is eating in someone's house, seemingly one can't fulfill one's obligation with the candles lit in the cafeteria. Nonetheless, concludes the Piskei Teshuvot, that there's what to rely on the S"A HaRav who holds that by eating at someone's house one becomes like a family member. See the Sanctity of Shabbat who quotes others who are lenient. </ref>
	==With what to light==		==With what to light==
	# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4 and Yalkut Yosef (Shabbat vol 1 pg 187). </ref>		# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4 and Yalkut Yosef (Shabbat vol 1 pg 187). </ref>

ChachamY at 16:12, 20 October 2010

2010-10-20T16:12:08Z

← Older revision		Revision as of 16:12, 20 October 2010
Line 1:		Line 1:
			==Who's obligated?==
	# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>		# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>
	# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4. </ref>		==With what to light==
			# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4 and Yalkut Yosef (Shabbat vol 1 pg 187). </ref>
			# If no candles are available one may light with electric bulbs (incandescent) and make a bracha. <ref> Shemirat Shabbat Kehilchata 43:4 rules that one has what to rely on to make the bracha on an electric bulb with the qualification that it's lit for kavod shabbat. Rav Ovadyah Yosef (Yalkut Yosef Shabbat vol 1 pg 188, Yabea Omer OC 2:17) agrees that one can make a bracha on it but emphasizes that it's a last option and that preferably one should have a designation that the bulb is for Shabbat candles. </ref>
			==Time to light candles==
			# One should light Shabbat candles a "short hour" before Shekiyah each place according to its minhag. If there's no minhag in that place, one should light a half hour before shekiyah or at least 20 minutes. <ref> Mishna Brurah 261:23 writes that one should stop doing melacha a half hour or at least 20 minutes before Melacha. Shemirat Shabbat KeHilchata 43:11 writes that this amount of time is when one should light candles. See Shemirat Shabbat KeHilchata (43 note 57) where he discusses the minhag in Yerushalim to light 40 minutes before Shekiyah.</ref>
			# One should make sure to light close to Shabbat so that it's recognizable that one is lighting for Kavod Shabbat, however, if one accepts Shabbat early one may light as early as Plag HaMincha. <ref> S"A 263:4 </ref>
			==The Bracha==
			# A man should have the match ready in hand, make the bracha, and then light the candles; however, women should light the candles, and then make the bracha while covering her eyes or the flame so as not to benefit from the light. <ref> Rama 263:5 writes that the minhag was to light and then make the bracha while covering the flame so as not to benefit from the flame before making the bracha. Buir Halacha D"H Achar Hadlaka brings a dispute whether a man does the same process as a women or not. Shemirat Shabbat KeHilchata 43:30 rules that a man should first make the bracha and then light. </ref>
			==References==
			<references/>

ChachamY: Created page with '# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. S"A 263:2 writes that there's an obligation on m…'

2010-10-20T15:39:50Z

Created page with '# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on m…'

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# Men and women are obligated in candle lighting. However, the Minhag of Klal Yisrael is have the women of the house light. <ref> S"A 263:2 writes that there's an obligation on men and women to have a light lit in their house on Shabbat. Nonetheless, S"A 263:3 adds that preferably women should light. See there and Mishna Brurah 263:12 for the reasons. </ref>
# It's preferable to light with olive oil, if one doesn't have olive oil, the next best is all other oils that burn with a clear flame, and lastly, wax candles are also acceptable. <ref> S"A 264:6 writes that olive oil is preferable to other oils and Mishna Brurah 264:23 adds that wax candles are inferior to oil candles. So rules Shemirat Shabbat KeHilchata 43:4. </ref>