Serara - Revision history

Unknown user: /* Igros Moshe */

2020-07-12T21:09:28Z

Igros Moshe

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	=== Igros Moshe ===		=== Igros Moshe ===
	According to Rabbi Moshe Feinstein, there are instances where leniency can be applied as not all Rishonim agree with the Rambam's pesak.<ref>Igros Moshe, Yoreh Deah, Vol. 2, Siman 45.</ref>		According to Rabbi Moshe Feinstein, there are instances (specifically in the context of Kashrus supervision) where leniency can be applied as not all Rishonim agree with the Rambam's pesak.<ref>Igros Moshe, Yoreh Deah, Vol. 2, Siman 45.</ref>

	== References ==		== References ==

Unknown user at 21:08, 12 July 2020

2020-07-12T21:08:22Z

← Older revision		Revision as of 21:08, 12 July 2020
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	'''Serara''' (also termed '''mesima''') refers to the Halachik debate concerning the appointment of women to positions of leadership.<ref>http://www.ise.bgu.ac.il/faculty/kalech/judaism/frimer07WomenCommunalLeadershipPositions.pdf</ref>		'''Serara''' (also termed '''mesima''') refers to the Halachik debate concerning the appointment of women to positions of leadership and authority.<ref>http://www.ise.bgu.ac.il/faculty/kalech/judaism/frimer07WomenCommunalLeadershipPositions.pdf</ref>

	== Hilchos Melachim ==		== Hilchos Melachim ==

Unknown user: /* Devorah's leadership and Serara */

2020-07-12T13:53:35Z

Devorah's leadership and Serara

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	The Ritva presents a different approach concerning Devorah, and states that Devorah was only informally treated as a leader, or that the Nation of Israel chose Devorah as a leader despite there being no Halachik basis for Devorah's leadership.<ref>Chidushei Ritva, Shavuos 30a.</ref>		The Ritva presents a different approach concerning Devorah, and states that Devorah was only informally treated as a leader, or that the Nation of Israel chose Devorah as a leader despite there being no Halachik basis for Devorah's leadership.<ref>Chidushei Ritva, Shavuos 30a.</ref>

			=== Igros Moshe ===
			According to Rabbi Moshe Feinstein, there are instances where leniency can be applied as not all Rishonim agree with the Rambam's pesak.<ref>Igros Moshe, Yoreh Deah, Vol. 2, Siman 45.</ref>

	== References ==		== References ==

Unknown user: /* Radvaz */

2020-07-12T13:50:48Z

Radvaz

← Older revision		Revision as of 13:50, 12 July 2020
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	"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Rambam, Yad Hachazakah, Hilchos Melachim 1:5.</ref>		"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Rambam, Yad Hachazakah, Hilchos Melachim 1:5.</ref>

	=== ~~Radvaz~~ ===		=== Devorah's leadership and Serara ===
	The Radvaz clarifies the Rambam's ruling that the role of Devora the prophetess as leader did not violate Serara		The Radvaz clarifies the Rambam's ruling that the role of Devora the prophetess as leader did not violate Serara
	as Devorah was a teacher of Torah not a political leader or that Devorah's leadership was sanctioned by Hashem through Nevuah.<ref>Radvaz, Hilchos Melachim 1:5.</ref>		as Devorah was a teacher of Torah not a political leader or that Devorah's leadership was sanctioned by Hashem through Nevuah.<ref>Radvaz, Hilchos Melachim 1:5.</ref>

			The Ritva presents a different approach concerning Devorah, and states that Devorah was only informally treated as a leader, or that the Nation of Israel chose Devorah as a leader despite there being no Halachik basis for Devorah's leadership.<ref>Chidushei Ritva, Shavuos 30a.</ref>

	== References ==		== References ==

Unknown user: /* Rambam */

2020-07-12T13:46:18Z

Rambam

← Older revision		Revision as of 13:46, 12 July 2020
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	'''Serara''' (also termed '''mesima''') refers to the Halachik debate concerning the appointment of women to positions of leadership.<ref>http://www.ise.bgu.ac.il/faculty/kalech/judaism/frimer07WomenCommunalLeadershipPositions.pdf</ref>		'''Serara''' (also termed '''mesima''') refers to the Halachik debate concerning the appointment of women to positions of leadership.<ref>http://www.ise.bgu.ac.il/faculty/kalech/judaism/frimer07WomenCommunalLeadershipPositions.pdf</ref>

	== Rambam ==		== Hilchos Melachim ==
			=== Rambam ===
	"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Rambam, Yad Hachazakah, Hilchos Melachim 1:5.</ref>		"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Rambam, Yad Hachazakah, Hilchos Melachim 1:5.</ref>

Unknown user: /* Rambam */

2020-07-12T13:44:59Z

Rambam

← Older revision		Revision as of 13:44, 12 July 2020
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	== Rambam ==		== Rambam ==
	"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Yad Hachazakah, Hilchos Melachim 1:5.</ref>		"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Rambam, Yad Hachazakah, Hilchos Melachim 1:5.</ref>

			=== Radvaz ===
			The Radvaz clarifies the Rambam's ruling that the role of Devora the prophetess as leader did not violate Serara
			as Devorah was a teacher of Torah not a political leader or that Devorah's leadership was sanctioned by Hashem through Nevuah.<ref>Radvaz, Hilchos Melachim 1:5.</ref>

	== References ==		== References ==

Unknown user at 13:36, 12 July 2020

2020-07-12T13:36:27Z

← Older revision		Revision as of 13:36, 12 July 2020
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	== Rambam ==		== Rambam ==
	"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."		"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."<ref>Yad Hachazakah, Hilchos Melachim 1:5.</ref>
	Hilchos Melachim 1:5

	== References ==		== References ==

Unknown user at 13:35, 12 July 2020

2020-07-12T13:35:43Z

← Older revision		Revision as of 13:35, 12 July 2020
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	== Rambam ==		== Rambam ==
	"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."		"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."
	- Hilchos Melachim 1:5		Hilchos Melachim 1:5

	== References ==		== References ==

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2020-07-12T13:34:33Z

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'''Serara''' (also termed '''mesima''') refers to the Halachik debate concerning the appointment of women to positions of leadership.<ref>http://www.ise.bgu.ac.il/faculty/kalech/judaism/frimer07WomenCommunalLeadershipPositions.pdf</ref>

== Rambam ==
"We may not appoint a woman as king. When describing the monarchy, the Torah employs the male form of the word king and not the female. This principle also applies to all other positions of authority within Israel. Only men should be appointed to fill them."
- Hilchos Melachim 1:5

== References ==
{{Reflist}}

[[Category:Women]]