Ramban - Revision history

Unknown user: Text replacement - "Category:Klalim" to "Category:Klalei Haposkim"

2020-08-12T06:40:58Z

Text replacement - "Category:Klalim" to "Category:Klalei Haposkim"

← Older revision		Revision as of 06:40, 12 August 2020
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	=Sources=		=Sources=
	{{Reflist}}		{{Reflist}}
	[[Category:~~Klalim~~]]		[[Category:Klalei Haposkim]]

MordechaiD at 06:26, 11 February 2019

2019-02-11T06:26:28Z

← Older revision		Revision as of 06:26, 11 February 2019
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	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>		# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Shem HaGedolim (Sefarim, Taf 35), Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Torat HaAdam was probably written after the Milchamot Hashem and before the commentary on Iyov.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>		# Torat HaAdam was probably written after the Milchamot Hashem and before the commentary on Iyov.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

MordechaiD: /* Klalim */ seder

2019-01-23T02:42:35Z

Klalim: seder

← Older revision		Revision as of 02:42, 23 January 2019
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	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>~~Foreward~~ to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>		# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
			# Torat HaAdam was probably written after the Milchamot Hashem and before the commentary on Iyov.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

MordechaiD: /* Klalim */

2019-01-23T01:30:36Z

Klalim

← Older revision		Revision as of 01:30, 23 January 2019
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	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in ]][[Shulchan Aruch, particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>		# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

MordechaiD: /* Klalim */

2019-01-23T01:30:22Z

Klalim

← Older revision		Revision as of 01:30, 23 January 2019
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	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in Shulchan Aruch, particularly Hilchot Avelut, but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>		# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in ]][[Shulchan Aruch, particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

MordechaiD: /* Klalim */ torat haadam

2019-01-23T01:29:42Z

Klalim: torat haadam

← Older revision		Revision as of 01:29, 23 January 2019
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	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
			# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in Shulchan Aruch, particularly Hilchot Avelut, but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

MordechaiD at 14:08, 3 October 2018

2018-10-03T14:08:51Z

← Older revision		Revision as of 14:08, 3 October 2018
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	=Klalim=		=Klalim=
	# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, ~~161~~) who recommends one see [http://www.hebrewbooks.org/pdfpager.aspx?req=21689&st=&pgnum=55 Darkei haTalmud of Rav Yitzchak Kanfanton]</ref>		# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 162) who recommends one see [http://www.hebrewbooks.org/pdfpager.aspx?req=21689&st=&pgnum=55 Darkei haTalmud of Rav Yitzchak Kanfanton]</ref>
	# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, ~~161~~)</ref>		# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 162)</ref>
	# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>		# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>
	# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>		# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>

MordechaiD: darkei hatalmud

2018-10-03T14:07:44Z

darkei hatalmud

← Older revision		Revision as of 14:07, 3 October 2018
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	=Klalim=		=Klalim=
	# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 161)</ref>		# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 161) who recommends one see [http://www.hebrewbooks.org/pdfpager.aspx?req=21689&st=&pgnum=55 Darkei haTalmud of Rav Yitzchak Kanfanton]</ref>
	# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 161)</ref>		# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 161)</ref>
	# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>		# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>

MordechaiD: /* Klalim */ defense and every word is important

2018-10-03T14:00:25Z

Klalim: defense and every word is important

← Older revision		Revision as of 14:00, 3 October 2018
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	=Klalim=		=Klalim=
			# The Ramban's writings are complex and carefully written, so one must assess each word with great meaning, as nothing is extra.<ref>Shem HaGedolim (Mem, 161)</ref>
			# The goal of many of the Ramban's Sefarim is to defend - the [[Bahag]] from the [[Rambam]] and the [[Rif]] from the [[Raavad]] and [[Baal HaMaor]].<ref>Shem HaGedolim (Mem, 161)</ref>
	# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>		# Ramban first wrote his disagreements on the Sefer HaMitzvot and then his Sefer.<ref>Kesef Mishneh Hilchot Chametz uMatzah 1:6, Yad Malachi Yalkut Mefarshim.</ref>
	# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>		# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>
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	# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>		# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>

	=Further Reading=		=Further Reading=
	# [https://www.torahmusings.com/2018/05/later-rishonim-iv-catalonia/ Later Rishonim IV: Catalonia], by Rabbi Aryeh Leibowitz		# [https://www.torahmusings.com/2018/05/later-rishonim-iv-catalonia/ Later Rishonim IV: Catalonia], by Rabbi Aryeh Leibowitz

MordechaiD: rif halachot

2018-09-20T18:23:50Z

rif halachot

← Older revision		Revision as of 18:23, 20 September 2018
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	# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>		# The Ramban did not have the [[Rambam]]'s Introduction to Perush HaMishnayot available to him, as Hebrew translations of the Arabic work were not yet available in Spain, according to the Yad Malachi, who posits that had they been available, the Ramban would not have been as quick to argue.<ref>Yad Malachi (Klalei HaRambam 21)</ref> The [[Rashba]] did not have the Perush HaMishnah available at all either.<ref>Yad Malachi (Klalei HaRashba 8)</ref>
	# [[Rabbeinu Yonah]] was a cousin of the Ramban, and his daughter married Shlomo, the Ramban's son.<ref>Shu"t HaRashbash Siman 291</ref>		# [[Rabbeinu Yonah]] was a cousin of the Ramban, and his daughter married Shlomo, the Ramban's son.<ref>Shu"t HaRashbash Siman 291</ref>
	# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].		# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
			# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
			# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref>
	=Further Reading=		=Further Reading=
	# [https://www.torahmusings.com/2018/05/later-rishonim-iv-catalonia/ Later Rishonim IV: Catalonia], by Rabbi Aryeh Leibowitz		# [https://www.torahmusings.com/2018/05/later-rishonim-iv-catalonia/ Later Rishonim IV: Catalonia], by Rabbi Aryeh Leibowitz