Payis - Revision history

MordechaiD at 17:52, 13 June 2018

2018-06-13T17:52:01Z

← Older revision		Revision as of 17:52, 13 June 2018
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	<references/>		<references/>
	[[Category: Ritual Practices]]		[[Category: Ritual Practices]]
			[[Category:Yoreh Deah]]

YitzchakSultan at 02:23, 9 February 2014

2014-02-09T02:23:53Z

← Older revision		Revision as of 02:23, 9 February 2014
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	# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>		# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>
	# These are very serious Torah prohibitions and should not be ignored. <Ref>Sh”t Tashbetz 3:127 s.v. Lo Nichad writes that those who constantly violate this sin consider it as if the prohibition wasn’t written explicitly in the Torah and those people are considered like violating all of the Torah and their ritual slaughter isn’t acceptable!! </ref>		# These are very serious Torah prohibitions and should not be ignored. <Ref>Sh”t Tashbetz 3:127 s.v. Lo Nichad writes that those who constantly violate this sin consider it as if the prohibition wasn’t written explicitly in the Torah and those people are considered like violating all of the Torah and their ritual slaughter isn’t acceptable!! </ref>
	# When cutting one’s hair or shaving in a permissible way one should intend to fulfill the Torah commands not to round the corners of the head or the beard. <Ref>Pela Yoetz (Paragrah “Geluach”) writes that not violating the negative command is like fulfilling a positive command and one should intend to fulfill it actively. </ref>		# When cutting one’s hair or [[shaving]] in a permissible way one should intend to fulfill the Torah commands not to round the corners of the head or the beard. <Ref>Pela Yoetz (Paragrah “Geluach”) writes that not violating the negative command is like fulfilling a positive command and one should intend to fulfill it actively. </ref>
	# The Kabbalists hold that it’s preferable not to cut one’s beard at all. <Ref>Birkei Yosef 181:10 in name of the Arizal. See also the Meor Yisrael who quotes the Bava Sali who says that have a beard and not cutting it brings forgiveness for one’s sins! </ref>		# The Kabbalists hold that it’s preferable not to cut one’s beard at all. <Ref>Birkei Yosef 181:10 in name of the Arizal. See also the Meor Yisrael who quotes the Bava Sali who says that have a beard and not cutting it brings forgiveness for one’s sins! </ref>

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	==Sources==		==Sources==
	<references/>		<references/>
			[[Category: Ritual Practices]]

YitzchakSultan: Text replace - " D(.*)H " to " s.v. "

2014-01-15T22:42:43Z

Text replace - " D(.*)H " to " s.v. "

YitzchakSultan: Text replace - "Biur Halacha" to "Beiur Halacha"

2014-01-15T21:36:57Z

Text replace - "Biur Halacha" to "Beiur Halacha"

← Older revision		Revision as of 21:36, 15 January 2014
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	# The upper boundary of Peot HaRosh is if one were to draw a straight line from the highest part of one’s ear (the middle of the curve) to the hairline on one’s forehead (from the edge of the hair on one’s forehead before the hair abruptly extends downward towards the ear). This upper boundary is different for every person. <Ref>S”A 181:9, Peot Zekenecha (pg 22, 26, 28)</ref>		# The upper boundary of Peot HaRosh is if one were to draw a straight line from the highest part of one’s ear (the middle of the curve) to the hairline on one’s forehead (from the edge of the hair on one’s forehead before the hair abruptly extends downward towards the ear). This upper boundary is different for every person. <Ref>S”A 181:9, Peot Zekenecha (pg 22, 26, 28)</ref>
	## Because of lack of knowledge, some cut the hair around the ear on the front side until the middle of the ear (the highest point of the ear) which is actually forbidden. However, from the behind the ear (from the middle of the ear) it’s permissible to cut the hair. <Ref> Peot Zekenecha (pg 44, 47) in name of the Chazon Ish</ref>		## Because of lack of knowledge, some cut the hair around the ear on the front side until the middle of the ear (the highest point of the ear) which is actually forbidden. However, from the behind the ear (from the middle of the ear) it’s permissible to cut the hair. <Ref> Peot Zekenecha (pg 44, 47) in name of the Chazon Ish</ref>
	## Because of lack of knowledge, some leave long Payis but still violate the prohibition by cutting the hair below the hairline (leaving less than a half centimeter) and only leave payis starting from next to the ear. <Ref>~~Biur~~ Halacha 251:2 </ref>		## Because of lack of knowledge, some leave long Payis but still violate the prohibition by cutting the hair below the hairline (leaving less than a half centimeter) and only leave payis starting from next to the ear. <Ref>Beiur Halacha 251:2 </ref>
	##If a person has hair that juts out from the hairline on one’s forehead, this is not considered in determining the hairline of the forehead. <Ref> Peot Zekenecha (pg 23) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz </ref>		##If a person has hair that juts out from the hairline on one’s forehead, this is not considered in determining the hairline of the forehead. <Ref> Peot Zekenecha (pg 23) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz </ref>
	## Someone who went bald should consider his hairline from the area where hair used to grow. <Ref> Peot Zekenecha (pg 22) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz</ref>		## Someone who went bald should consider his hairline from the area where hair used to grow. <Ref> Peot Zekenecha (pg 22) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz</ref>

YitzchakSultan at 15:47, 3 May 2013

2013-05-03T15:47:02Z

← Older revision		Revision as of 15:47, 3 May 2013
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	# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>		# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>
	===What is forbidden?===		===What is forbidden?===
	# It’s forbidden to cut the Peot HaRosh with a razor ~~all the way to the skin~~. <Ref>See Tur and S”A 181:1. </ref>		# It’s forbidden to cut the Peot HaRosh with a razor. <Ref>See Tur and S”A 181:1. </ref>
	# Some hold that it is forbidden to cut the Peot HaRosh with a scissor which cuts the hair close to the face.<ref>Shulchan Aruch Y”D 181:3. According to the Rambam it’s only forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face. </ref>		# Some hold that it is forbidden to cut the Peot HaRosh with a scissor which cuts the hair close to the face.<ref>Shulchan Aruch Y”D 181:3. According to the Rambam it’s only forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face. </ref>
	# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>		# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>

YitzchakSultan at 15:46, 3 May 2013

2013-05-03T15:46:40Z

← Older revision		Revision as of 15:46, 3 May 2013
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	===Explanation of the prohibition===		===Explanation of the prohibition===
	# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there D”H Chayav</ref>		# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there D”H Chayav</ref>
	# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear ~~all the way to the skin~~.<Ref> Gemara Macot 20b; see Rashi there("hamashve"), and Kiddushin 35b for Rashi's comment on "hakafat harosh". </ref>		# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear.<Ref> Gemara Macot 20b; see Rashi there("hamashve"), and Kiddushin 35b for Rashi's comment on "hakafat harosh". </ref>
	# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>		# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>
	===What is forbidden?===		===What is forbidden?===

Nisan: Edited/added source for #2 of "Explanation of the Prohibition"; minor edits.

2013-05-03T08:11:44Z

Edited/added source for #2 of "Explanation of the Prohibition"; minor edits.

← Older revision		Revision as of 08:11, 3 May 2013
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	===Explanation of the prohibition===		===Explanation of the prohibition===
	# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there D”H Chayav</ref>		# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there D”H Chayav</ref>
	# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear. <Ref> Gemara Macot 20b ~~writes that the prohibition of Hakafat HaRosh is to cut a straight line from the forehead to behind the ear.~~ Rashi (~~Macot 20b D”H HaMishaveh~~) ~~spells it out; hair doesn’t grow~~ on ~~the forehead, hair doesn’t grow behind one’s ear, but hair does grow in front of the ear, that’s the hair which is forbidden to round off~~. </ref>		# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear all the way to the skin.<Ref> Gemara Macot 20b; see Rashi there("hamashve"), and Kiddushin 35b for Rashi's comment on "hakafat harosh". </ref>
	# ~~A women isn’t~~ obligated in ~~this mitzvah~~ of Hakafat HaRosh. <Ref>S”A Y”D 181:6 </ref>		# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>
	===What is forbidden?===		===What is forbidden?===
	# It’s forbidden to cut the Peot HaRosh with a razor all the way to the skin. <Ref>See Tur and S”A 181:1. </ref>		# It’s forbidden to cut the Peot HaRosh with a razor all the way to the skin. <Ref>See Tur and S”A 181:1. </ref>

YitzchakSultan at 14:51, 26 April 2013

2013-04-26T14:51:39Z

← Older revision		Revision as of 14:51, 26 April 2013
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	# A women isn’t obligated in this mitzvah of Hakafat HaRosh. <Ref>S”A Y”D 181:6 </ref>		# A women isn’t obligated in this mitzvah of Hakafat HaRosh. <Ref>S”A Y”D 181:6 </ref>
	===What is forbidden?===		===What is forbidden?===
	# It’s forbidden to cut the Peot HaRosh with a razor all the way to the skin. <Ref>See Tur and S”A 181:1. According to the Rambam it’s forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face~~, and that is also the opinion of Shulchan Aruch Y”D 181:1~~ </ref>		# It’s forbidden to cut the Peot HaRosh with a razor all the way to the skin. <Ref>See Tur and S”A 181:1. </ref>
			# Some hold that it is forbidden to cut the Peot HaRosh with a scissor which cuts the hair close to the face.<ref>Shulchan Aruch Y”D 181:3. According to the Rambam it’s only forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face. </ref>
	# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>		# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>
	===How long to leave the hairs===		===How long to leave the hairs===

Nisan: Made changes to "what is forbidden". It's clear that only with a razor to the skin is forbidden; misparayim k'ein ta'ar is not clear even though the Shulchan Aruch seems to agree.. Need to cite page , seif.

2013-04-26T07:59:26Z

Made changes to "what is forbidden". It's clear that only with a razor to the skin is forbidden; misparayim k'ein ta'ar is not clear even though the Shulchan Aruch seems to agree.. Need to cite page , seif.

← Older revision		Revision as of 07:59, 26 April 2013
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	# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear. <Ref> Gemara Macot 20b writes that the prohibition of Hakafat HaRosh is to cut a straight line from the forehead to behind the ear. Rashi (Macot 20b D”H HaMishaveh) spells it out; hair doesn’t grow on the forehead, hair doesn’t grow behind one’s ear, but hair does grow in front of the ear, that’s the hair which is forbidden to round off. </ref>		# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear. <Ref> Gemara Macot 20b writes that the prohibition of Hakafat HaRosh is to cut a straight line from the forehead to behind the ear. Rashi (Macot 20b D”H HaMishaveh) spells it out; hair doesn’t grow on the forehead, hair doesn’t grow behind one’s ear, but hair does grow in front of the ear, that’s the hair which is forbidden to round off. </ref>
	# A women isn’t obligated in this mitzvah of Hakafat HaRosh. <Ref>S”A Y”D 181:6 </ref>		# A women isn’t obligated in this mitzvah of Hakafat HaRosh. <Ref>S”A Y”D 181:6 </ref>
	===~~Which what~~ is it forbidden?===		===What is forbidden?===
	# It’s forbidden to cut the Peot HaRosh with a razor ~~or a scissor close~~ to the ~~face (see further for how close)~~. <Ref>See Tur and S”A 181:1. According to the Rambam it’s forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face, and that is also the opinion of Shulchan Aruch Y”D 181:1 </ref>		# It’s forbidden to cut the Peot HaRosh with a razor all the way to the skin. <Ref>See Tur and S”A 181:1. According to the Rambam it’s forbidden to cut the Peot HaRosh with a razor and it’s permissible to cut it with a scissor close to the face, however, the Rosh forbids cutting the Peot HaRosh even with a scissor close to the face, and that is also the opinion of Shulchan Aruch Y”D 181:1 </ref>
	# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>		# It’s forbidden to cut any hair in the area of Peot HaRosh. <Ref>Even though the Rambam (Avoda Zara 12:6) writes that it’s only forbidden if one leaves less than 40 hairs, the Smag (quoted by Bet Yosef Y”D 181) holds that it’s forbidden to cut even 2 hairs. Therefore, S”A Y”D 181:9 rules that one may not cut any hairs of the Peot HaRosh. </ref>
	===How long to leave the hairs===		===How long to leave the hairs===

YitzchakSultan at 04:19, 24 April 2013

2013-04-24T04:19:51Z

← Older revision		Revision as of 04:19, 24 April 2013
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			==General guidelines==
	# The Torah (Vayikra 19:27) says לא תקפו פאת ראשכם ולא תשחית את פאת זקנך meaning, don’t round the corner of one’s head and don’t destroy the corners of one’s beard.		# The Torah (Vayikra 19:27) says לא תקפו פאת ראשכם ולא תשחית את פאת זקנך meaning, don’t round the corner of one’s head and don’t destroy the corners of one’s beard.
	# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>		# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>

← Older revision		Revision as of 22:42, 15 January 2014
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	# The Torah (Vayikra 19:27) says לא תקפו פאת ראשכם ולא תשחית את פאת זקנך meaning, don’t round the corner of one’s head and don’t destroy the corners of one’s beard.		# The Torah (Vayikra 19:27) says לא תקפו פאת ראשכם ולא תשחית את פאת זקנך meaning, don’t round the corner of one’s head and don’t destroy the corners of one’s beard.
	# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>		# There are two negative commands to which the Torah warns, one of rounding the corners of the head and other of destroying the corners of one’s beard. <Ref> Rambam (Intro to Avoda Zara counts Hakafat HaRosh and Giluach HaZaken as two separate negative commands. </ref>
	# These are very serious Torah prohibitions and should not be ignored. <Ref>Sh”t Tashbetz 3:127 ~~D”H~~ Lo Nichad writes that those who constantly violate this sin consider it as if the prohibition wasn’t written explicitly in the Torah and those people are considered like violating all of the Torah and their ritual slaughter isn’t acceptable!! </ref>		# These are very serious Torah prohibitions and should not be ignored. <Ref>Sh”t Tashbetz 3:127 s.v. Lo Nichad writes that those who constantly violate this sin consider it as if the prohibition wasn’t written explicitly in the Torah and those people are considered like violating all of the Torah and their ritual slaughter isn’t acceptable!! </ref>
	# When cutting one’s hair or shaving in a permissible way one should intend to fulfill the Torah commands not to round the corners of the head or the beard. <Ref>Pela Yoetz (Paragrah “Geluach”) writes that not violating the negative command is like fulfilling a positive command and one should intend to fulfill it actively. </ref>		# When cutting one’s hair or shaving in a permissible way one should intend to fulfill the Torah commands not to round the corners of the head or the beard. <Ref>Pela Yoetz (Paragrah “Geluach”) writes that not violating the negative command is like fulfilling a positive command and one should intend to fulfill it actively. </ref>
	# The Kabbalists hold that it’s preferable not to cut one’s beard at all. <Ref>Birkei Yosef 181:10 in name of the Arizal. See also the Meor Yisrael who quotes the Bava Sali who says that have a beard and not cutting it brings forgiveness for one’s sins! </ref>		# The Kabbalists hold that it’s preferable not to cut one’s beard at all. <Ref>Birkei Yosef 181:10 in name of the Arizal. See also the Meor Yisrael who quotes the Bava Sali who says that have a beard and not cutting it brings forgiveness for one’s sins! </ref>
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	==Hakafat HaRosh==		==Hakafat HaRosh==
	===Explanation of the prohibition===		===Explanation of the prohibition===
	# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there ~~D”H~~ Chayav</ref>		# The first is a command not to round the corners of one’s head which the Torah calls Peot HaRosh. The two areas that this prohibition includes is one on the left side of the head and on the right. <Ref> Mishna Macot 20a and Rashi there s.v. Chayav</ref>
	# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear.<Ref> Gemara Macot 20b; see Rashi there("hamashve"), and Kiddushin 35b for Rashi's comment on "hakafat harosh". </ref>		# The prohibition is defined as cutting the hair that grows in front of one’s ear between one’s forehead and the area behind the ear.<Ref> Gemara Macot 20b; see Rashi there("hamashve"), and Kiddushin 35b for Rashi's comment on "hakafat harosh". </ref>
	# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>		# Women aren't obligated in the prohibition of Hakafat HaRosh. <Ref>Kiddushin 29a, S”A Y”D 181:6 </ref>
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	## Someone who went bald should consider his hairline from the area where hair used to grow. <Ref> Peot Zekenecha (pg 22) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz</ref>		## Someone who went bald should consider his hairline from the area where hair used to grow. <Ref> Peot Zekenecha (pg 22) in name of Rav Chaim Kanievsky and Rav Nassim Karlitz</ref>
	===The lower boundary===		===The lower boundary===
	# The lower boundary of the Peot HaRosh according to the letter of the law is where the upper jaw bone separates from the skull bone, which can be felt when one opens one’s mouth. <Ref> Rashi Macot 20a ~~D”H~~ Chayav writes that the Peot HaRosh extend until where the jaw bone separates from the skull bone. Tur 181:9 rules like Rashi. Leshechno Tidroshu pg 300 and Peot Zekenacha in name of Rav Nassim Karlitz write that the strict law is the separation of the bones. </ref> However, some say one should leave it until where the ear separates from the face and some say that one should leave until the bottom of the ear. <Ref>S”A 181:9 first writes like the language of Rashi and then continues that Peot HaRosh extends to the bottom of the ear. Peot Zekenecha (pg 48) quotes two explanations of the S”A; some say that it’s from where the ear separates from the face and some say it’s until the lowest part of the ear. </ref>		# The lower boundary of the Peot HaRosh according to the letter of the law is where the upper jaw bone separates from the skull bone, which can be felt when one opens one’s mouth. <Ref> Rashi Macot 20a s.v. Chayav writes that the Peot HaRosh extend until where the jaw bone separates from the skull bone. Tur 181:9 rules like Rashi. Leshechno Tidroshu pg 300 and Peot Zekenacha in name of Rav Nassim Karlitz write that the strict law is the separation of the bones. </ref> However, some say one should leave it until where the ear separates from the face and some say that one should leave until the bottom of the ear. <Ref>S”A 181:9 first writes like the language of Rashi and then continues that Peot HaRosh extends to the bottom of the ear. Peot Zekenecha (pg 48) quotes two explanations of the S”A; some say that it’s from where the ear separates from the face and some say it’s until the lowest part of the ear. </ref>
	## Those who are strict not to cut until the bottom of the ear where it separates from the face or from the lowest point on the ear should not cut anywhere along the width of that boundary. <Ref> Peot Zekenecha (pg 54) </ref>		## Those who are strict not to cut until the bottom of the ear where it separates from the face or from the lowest point on the ear should not cut anywhere along the width of that boundary. <Ref> Peot Zekenecha (pg 54) </ref>
	==Sources==		==Sources==
	<references/>		<references/>